At dawn of day the troops were drawn up in order of battle, but Narses had made all his arrangements on a defensive rather than an offensive plan and Totila, who was expecting a reinforcement of two thousand Goths under his brave young lieutenant Teias, wished to postpone the attack. Both generals harangued their armies: Totila, in words of lordly scorn for the patch-work host of various nationalities which Justinian, weary of the war, had sent against him. It was the Emperor's last effort, he declared, and when this heterogeneous army was defeated, the brave Goths would be able to rest from their labours. Narses, on the other hand, congratulated his soldiers on their evident superiority in numbers to the Gothic host. They fought too, as he reminded them, for the Roman Empire, which was in its nature, and by the will of Providence, eternal, while these little barbarian states, Vandal, Gothic, and the like, sprang up like mushrooms, lived their little day, and then vanished away, leaving no trace behind them. He had recourse also to less refined and philosophical arguments. Riding rapidly along the ranks, the Eunuch dangled before the eyes of his barbarian auxiliaries golden armlets, golden collars, golden bridles. "These", said he, "and such other ornaments as these, shall be the reward of your valour, if you fight well to-day".
The long morning of waiting was partly occupied by a duel between two chosen champions. A warrior, named Cocas, who had deserted from Emperor to King, rode up to the Imperial army, challenging their bravest to single combat. One of Narses' lifeguards, an Armenian' like his master, Anzalas by name, accepted the challenge. Cocas couched his spear and rode fiercely at his foe, thinking to pierce him in the belly. Anzalas dexterously swerved aside at the critical moment and gave a thrust with his spear at the left side of his antagonist, who fell lifeless to the ground. A mighty shout rose from the Imperial ranks at this propitious omen of the coming battle. Not yet, however, was that battle to be gained. King Totila rode forth in the open space between both armies, "that he might show the enemy what manner of man he was". His armour was lavishly adorned with gold: from the cheek-piece of his helmet, from his pilum and his spear hung purple pennants; his whole equipment was magnificent and kingly. Bestriding a very tall war-horse he played the game of a military athlete with accomplished skill. He wheeled his horse first to the right, then to the left, in graceful curves; then he tossed his spear on high to the morning breezes and caught it in the middle as it descended with quivering fall; then he threw it deftly from one hand to another, he stooped low on his horse, he raised himself up again. Everything was done as artistically as the dance of a well-trained performer. All this "was beautiful to look at, but it was not war". The ugly, wrinkled old Armenian in the other camp, who probably kept his seat on horseback with difficulty, knew, one may suspect, more of the deadly science of war than the brilliant and martial Totila.
At length the long-looked-for two thousand arrived, and Totila gave the signal to charge upon the foe. It was the hour of the noon-tide meal, and he hoped to catch the Imperial troops in the disorder of their repast; but for this also Narses, the wary, had provided. Even the food necessary to support their strength was to be taken by the soldiers, all keeping their ranks, all armed, and all watching intently the movements of the enemy. Narses had purposely somewhat weakened his centre in order to strengthen his wings, which, as the Gothic cavalry charged, closed round them and poured a deadly shower of arrows into their flanks. Again, as in the campaigns of Belisarius, the Hippo-toxotai, the "Mounted Rifles" of the Empire, decided the fate of the battle. Vain against their murderous volleys was the valour of the Gothic horseman, the thrust of the Gothic lance, the might of the tall Gothic steed. Charge upon charge of the Goths was made in vain; the cavalry could never reach the weak but distant centre of the Imperialists. At length, when the sun was declining, the horsemen came staggering back, a disorganised and beaten band. Their panic communicated itself to the infantry, who were probably the weakest section of the army; the rout was complete, and the whole of the Gothic host was seen either flying, surrendering, or dying.
As evening fell Totila, with five of his friends hastened from the lost battle-field. A young Gepid chief, named Asbad, ignorant who he was couched his lance to strike Totila in the back. A young Gothic page incautiously cried out, "Dog! would you strike your lord?" hereby revealing the rank of the fugitive and, of course, only nerving the arm of Asbad to strike a more deadly blow. Asbad was wounded in return and his companions intent on staunching his wound let the fugitives ride on, but the wound of Totila was mortal. His friends hurried him on, eight miles down the valley, to the little village of Capræ, where they alighted and strove to tend his wound. But their labour was vain; the gallant king soon drew his last breath and was hastily buried by his comrades in that obscure hamlet.
The Romans knew not what had become of their great foe till several days after, when some soldiers were riding past the village, a Gothic woman told them of the death of Totila and pointed out to them his grave. They doubted the truth of her story, but opened the grave and gazed their fill on that which was, past all dispute, the corpse of Totila. The news brought joy to the heart of Narses, who returned heartiest thanks to God and to the Virgin, his especial patroness, and then proceeded to disembarrass himself as quickly as possible of the wild barbarians, especially the Lombards, by whose aid he had won the victory which destroyed the last hopes of the Ostrogothic monarchy in Italy. [158]
Footnote 158:[ (return) ] A gallant stand was made by Teias, who was elected king on the death of Totila, but his reign lasted only a few months. He was defeated and slain early in 553 at the battle of Mons Lactarius, not far from Pompeii, and the little remnant of his followers, the last of the Goths, marched northward out ot Italy and disappear from history.
(568) Not thus easily, however, was the tide of barbarian invasion to be turned. The Lombards had found their way into Italy as auxiliaries. They returned thither sixteen years after as conquerors, conquerors the most ruthless and brutal that Italy had yet groaned under. From that day for thirteen centuries the unity of Italy was a dream. First the Lombard King and the Byzantine Emperor tore her in pieces. Then the Frank descended from the Alps to join in the fray. The German, the Saracen, the Norman made their appearance on the scene. Not all wished to ravage and despoil; some had high and noble purposes in their hearts, but, in fact, they all tended to divide her. The Popes even at their best, even while warring as Italian patriots against the foreign Emperor, still divided their country. Last of all came the Spaniard and the Austrian, by whom, down to our own day, Italy was looked upon as an estate, out of which kingdoms and duchies might be carved at pleasure as appanages for younger sons and compensations for lost provinces. Only at length, towards the close of the nineteenth century, has Italy regained that priceless boon of national unity, which might have been hers before it was attained by any other country in Europe, if only the ambition of emperors and the false sentiment of "Roman" patriots would have spared the goodly tree which had been planted in Italian soil by Theodoric the Ostrogoth.
COIN OF TEIAS. (successor of Totila.)