In this Bastille the passages are very narrow, and our shoulders sometimes rub the slimy moisture from the walls. On every landing in the semi-darkness we perceive galleries running to right and to left. On the little balconies, one on every floor, children born in this Bastille are gasping for air through iron bars.
There are three hundred suites of box rooms in this Bastille, which means that three hundred families live like ants in it. Let us enter No. 250. Time: 3.30 p.m. Here lives a blind matchbox-maker and his wife with their seven children. The father has gone to take seven gross of boxes to the factory, for the mother cannot easily climb up and down the stone stairs of the Bastille. So she sits everlastingly at the boxes, the beds are covered with them, the floor is covered with them, and the air is thick with unpleasant moisture.
One, two, three, four, there they go over her shoulder to the bed or floor; on the other side of the table sits a child of four, who, with all the apathy of an adult if not with equal celerity, gums or pastes the labels for his mother. The work must be "got in," and the child has been kept at home to take his share in the family toil.
In this Bastille the children of the underworld live and die, for death reaps here his richest harvest. Never mind! the funeral of one child is only a pageant for others. Here women work and starve, and here childhood, glorious childhood, is withered and stricken; but here, too, the wicked, the vile, the outcast and the thief find sanctuary.
The strange mixture of it all bewilders me, fascinates me, horrifies me, and yet sometimes it encourages me and almost inspires me. For I see that suffering humanity possesses in no mean degree those three great qualities, patience, fortitude and endurance.
For perchance these three qualities will feel and grope for a brighter life and bring about a better day.
Though in all conscience funerals are numerous enough in this bit of the underworld, and though the conditions are bad enough to destroy its inhabitants, yet the people live on and on, for even death itself sometimes seems reluctant to befriend them.
Surely there is nothing in the underworld so extraordinary as the defiance flung in the face of death by its poor, feeble, ill-nourished, suffering humanity.
According to every well-known rule they ought to die, and not to linger upon the order of their dying. But linger they do, and in their lingering exhibit qualities which ought to regenerate the whole race. It is wonderful upon what a small amount of nourishment humanity can exist, and still more wonderful under what conditions it can survive.
Shall we look in at a house that I know only too well? Come again, then!