But it is high time that such a possibility was seriously considered. It is high time, too, that the lives and necessities, the wrongs and the rights of even the gross poor in the underworld were considered.

For the whole social and industrial system is against them. Though many of them are parasites, preying upon society or upon each other, yet even they become themselves the prey of other parasites, who drain their blood night and day.

So I ask in all seriousness, is it not high time that the exploitation of the poor, because they are poor, should cease. See how it operates: a decent married woman loses her husband; his death leaves her dependent upon her own labour. She has children who hitherto have been provided with home life, food and clothing; in fact the family had lived a little above the poverty line, though not far removed from it.

She had lived in the upper world, but because her husband dies, she is precipitated into the lower world, to seek a new home and some occupation whereby she and her children may live.

Because she is a widow, and poor and helpless, she becomes the prey of the sweater. Henceforth she must work interminable hours for a starvation wage. Because she is a mother, poor and helpless, she becomes the prey of the house farmer. Henceforward half her earnings must go in rent, though her house and its concomitants are detestable beyond words.

But though she is poor, her children must be fed, and though she is a widowed mother, she, even she, must eat sometimes. Henceforward she must buy food of a poor quality, in minute quantities, of doubtful weight, at the highest price. She is afraid that death may enter her home and find her unprepared for a funeral, so she pays one penny weekly for each of her children and twopence for herself to some collection society.

All through this procedure her very extremities provide opportunities to others for spoliation, and so her continued life in the underworld is assured. But her children are ill-nourished, ill-clothed, ill-lodged and ill-bathed, and the gutter is their playground. They do not develop properly in mind or body, when of age they are very poor assets considered financially or industrially. They become permanent residents of the underworld and produce after their kind.

So the underworld is kept populated from many sources. Widows with their children are promptly kicked into it, others descend into it by a slow process of social and industrial gravitation. Some descend by the downward path of moral delinquency, and some leap into it as if to commit moral and social death.

And surely 'tis a mad world! How can it be otherwise with all this varied and perplexed humanity seething it, with all these social and industrial wrongs operating upon it. But I see the dawn of a brighter day! when helpless widow mothers will no longer be the spoil of the sweater and the house "farmer." The dawn has broke! before these words are printed thousands of toiling women in London's underworld will rejoice! for the wages of cardboard box-makers will be doubled. The sun is rising! for one by one all the terrible industries in which the women of the underworld are engaged will of a certainty come within the operations of a law that will stay the hand of the oppressors. And there will be less toil for the widows and more food for the children in the days that are to be.

But before that day fully comes, let me implore the women of the upper world to be just if not generous to the women below. Let me ask them not to exact all their labours, nor to allow the extremities of their sisters to be a reason for under-payment when useful service is rendered. Again I say, and I say it with respect and sorrow, that many women are thoughtless if not unjust in their business dealings with other women.