To such men and women no other life has the slightest attraction. Comfortable ease to them is monotonous, and to them honest persevering endeavour, though successful, has no charms. Of this class the poor furnish but few, but every station of life, not excluding the Church and the universities, contributes more or less, for concerted crime demands more knowledge than the poor possess.
Swindling, to be successful, must be done on a large scale, and requires exact knowledge. Forgery demands skill and education. Long firms, bogus company promoting and blackmailing require characteristics and knowledge that the poor do not possess. Jewel-thieves and pickpockets that operate at high-class functions have not graduated in the slums, but in more respectable life. But these men are real criminals, dangerous and persistent criminals; they plan and scheme, pursue and wait for the accomplishment of a criminal object. Decidedly they form a criminal class, yet, singular to say, they do not largely come from what are termed the “criminal classes.”
I would like to pursue what I believe would prove a very interesting inquiry, so I ask: In what way do the crimes of the poor and ignorant differ from the crimes committed by those who have been educated and once possessed social standing?
Briefly, leaving out murder, the crimes of the poor and ignorant are burglaries, larcenies, assaults, felonies, wilful damage, vagabondage; while to the educated swindling, conspiracy, long firms, bogus companies, forgeries, and blackmailing may be attributed. If we compare the two lists for one moment only, we see that the crimes of the educated classes reveal malice aforethought, and betray criminal mind and intention.
Impulsive or instinctive crimes, and crimes of passion, are more numerous amongst the ignorant than the educated. But such crimes do not betray a long-drawn-out criminal intention. The exigencies of the moment, sudden passion or temptation, momentary folly and the influence of drink account for most of the crimes committed by the ignorant. But these things do not conduce in any marked degree to the commission of crime by educated people; as I have said, their crime is generally pre-planned, not instinctive! Probably the proportion of criminals per number of men and women who comprise the different stations of life is about the same for every rank, though I am sure that the statement will be considered absolute heresy.
But it must be remembered that rich criminals are more likely to escape detection, arrest and punishment than the criminals of the poor. They are still more likely to plan numerous transactions that technically do not come within the meshes of criminal law, but which morally are as dishonest and rascally as any crime against property can possibly be. The ethics of commercial life are more than strange, for a bogus company promoter would probably be appalled should his son be charged with forgery or burglary, or his daughter with obtaining goods by false pretences. It is not, then, to be wondered at, that considering how many educated men are engaged in ventures that are financially unsound and morally bankrupt, that a number of them step over the line that divides the domain of civil jurisdiction from the province of criminal law.
The real wonder is that a great many more do not take that step.
After all, it seems a wise arrangement for the sorrows, difficulties and temptations of life to be evenly distributed amongst the rich and the poor, the educated and the ignorant, though, to be sure, the ignorant are more likely to get within the meshes of the law, not because of their inherent criminality, but because of their ignorance which does not enable them to be dishonest without suffering the penalty. It is, I am sure, good for us that socially there exists no criminal class. I am glad that probity and honesty of life are not the monopoly of education and wealth, and I am also glad that if criminals we must have, that the rich and educated should furnish a proportionate share. The very poor have enough to bear and to suffer without having exclusive right to the shame and suffering that always attend discovered criminality. And it is well that no one section of the community can lift up its hands and proclaim its innocence. But all this leads me to say that there is no criminal class.