13. Ibid., pp. 150-51.
14. Dogen's attitude toward women was revolutionary for his time. A sampling is provided in Kim, Dogen Kigen—Mystical Realist, pp. 54-55: "Some people, foolish in the extreme, also think of woman as nothing but the object of sensual pleasures, and see her this way without ever correcting their view. A Buddhist should not do so. If man detests woman as the sexual object, she must detest him for the same reason. Both man and woman become objects, thus being equally involved in defilement. . . . What charge is there against woman? What virtue is there in man? There are wicked men in the world; there are virtuous women in the world. The desire to hear Dharma and the search for enlightenment do not necessarily rely on the difference in sex."
15. Yokoi, Zen Master Dogen, pp. 35-36.
16. See Collcutt, "Zen Monastic Training in Medieval Japan," p. 59.
17. Translated in de Bary, Sources of Japanese Tradition, Vol. 1., p. 247.
18. See Collcutt, "Zen Monastic Institution in Medieval Japan," p. 62.
19. See Ibid., pp. 62 ff.
20.See Philip Yampolsky, trans., The Zen Master Hakuin: Selected Writings, (New York: Columbia University Press, 1971), p. 5.
1. This view is advanced convincingly by Collcutt in "Zen Monastic Institution in Medieval Japan," p. 113 ff.