His first thought, then, was one of pleasure at having been sought out by one who seemed to be just the sort of friend he would like to have. He contrasted our hero with the few men with whom he generally lived, and for some of whom he had a high esteem—whose only idea of exercise was a two hours’ constitutional walk in the afternoons, and whose life was chiefly spent over books and behind sported oaks—and felt that this was more of a man after his own heart. Then came doubts whether his new friend would draw back when he had been up a little longer, and knew more of the place. At any rate he had said and done nothing to tempt him; “if he pushes the acquaintance—and I think he will—it will be because he likes me for myself. And I can do him good too, I feel sure,” he went on, as he ran over rapidly his own life for the last three years. “Perhaps he won’t flounder into all the sloughs that I have had to drag through; he will get too much of the healthy, active life up here for that, which I never had; but some of them he must get into. All the companionship of boating and cricketing, and wine-parties and supper-parties, and all the reading in the world won’t keep him from many a long hour of mawkishness, and discontent, and emptiness of heart; he feels that already himself. Am I sure of that, though? I may be only reading myself into him. At any rate, why should I have helped to trouble him before the time? Was that a friend’s part? Well, he must face it, and the sooner the better perhaps. At any rate it is done. But what a blessed thing if one can only help a youngster like this to fight his way through the cold clammy atmosphere which is always hanging over him, and ready to settle down on him—can help to keep some living faith in him, that the world, Oxford and all, isn’t a respectable piece of machinery set going some centuries back! Ah! it’s an awful business, that temptation to believe, or think you believe, in a dead God. It has nearly broken my back a score of times. What are all the temptations of the world, the flesh, and the devil to this? It includes them all. Well, I believe I can help him, and, please God, I will, if he will only let me; and the very sight of him does me good; so I won’t believe we went down the lasher together for nothing.”
XC.
Don’t let reformers of any sort think that they are going really to lay hold of the working boys and young men of England by any educational grapnel whatever, which hasn’t some bona fide equivalent for the games of the old country “veast” in it; something to put in the place of the back-swording and wrestling and racing; something to try the muscles of men’s bodies, and the endurance of their hearts, and to make them rejoice in their strength. In all the new-fangled comprehensive plans which I see, this is all left out: and the consequence is, that your great Mechanics’ Institutes end in intellectual priggism, and your Christian Young Men’s Societies in religious Pharisaism.
Well, well, we must bide our time. Life isn’t all beer and skittles—but beer and skittles, or something better of the same sort, must form a good part of every Englishman’s education. If I could only drive this into the heads of you rising Parliamentary Lords, and young swells who “have your ways made for you,” as the saying is—you, who frequent palaver houses and West-end Clubs, waiting always to strap yourselves on to the back of poor dear old John Bull, as soon as the present used-up lot (your fathers and uncles), who sit there on the great Parliamentary-majorities’ pack-saddle, and make believe they’re grinding him with their red-tape bridle, tumble, or have to be lifted off!
I don’t think much of you yet—I wish I could; though you do go talking and lecturing up and down the country to crowded audiences, and are busy with all sorts of philanthropic intellectualism, and circulating libraries and museums, and heaven only knows what besides, and try to make us think, through newspaper reports, that you are, even as we, of the working classes. But, bless your hearts, we ain’t so “green,” though lots of us of all sorts toady you enough certainly, and try to make you think so.
I’ll tell you what to do now: instead of all this trumpeting and fuss, which is only the old Parliamentary-majority dodge over again—just you go, each of you (you’ve plenty of time for it, if you’ll only give up the other line), and quietly make three or four friends, real friends, among us. You’ll find a little trouble in getting at the right sort, because such birds don’t come lightly to your lure—but found they may be. Take, say, two out of the professions, lawyer, parson, doctor—which you will; one out of trade, and three or four out of the working classes, tailors, engineers, carpenters, engravers—there’s plenty of choice. Let them be men of your own ages, mind, and ask them to your homes; introduce them to your wives and sisters, and get introduced to theirs; give them good dinners, and talk to them about what is really at the bottom of your hearts, and box, and run, and row with them, when you have a chance. Do all this honestly as man to man, and by the time you come to ride old John, you’ll be able to do something more than sit on his back, and may feel his mouth with some stronger bridle than a red-tape one.
Ah, if you only would! But you have got too far out of the right rut, I fear. Too much over-civilization, and the deceitfulness of riches. It is easier for a camel to go through the eye of a needle. More’s the pity. I never came across but two of you who could value a man wholly and solely for what was in him; who thought themselves verily and indeed of the same flesh and blood as John Jones, the attorney’s clerk, and Bill Smith, the costermonger, and could act as if they thought so.