V.
How natural, nay, how inevitable it is, that we should fall into the habit of appreciating and judging things mainly by the standards in common use amongst those we respect and love. But these very standards are apt to break down with us when we are brought face to face with some question which takes us ever so little out of ourselves and our usual moods. At such times we are driven to admit in our hearts that we, and those we respect and love, have been looking at and judging things, not truthfully, and therefore not courageously and manfully, but conventionally. And then comes one of the most searching of all trials of courage and manliness, when a man or woman is called to stand by what approves itself to their consciences as true, and to protest for it through evil report and good report, against all discouragement and opposition from those they love or respect. The sense of antagonism instead of rest, of distrust and alienation instead of approval and sympathy, which such times bring, is a test which tries the very heart and reins, and it is one which meets us at all ages, and in all conditions of life. Emerson’s hero is the man who, “taking both reputation and life in his hand, will with perfect urbanity dare the gibbet and the mob, by the resolute truth of his speech and rectitude of his behavior.”
VI.
After all, what would life be without fighting, I should like to know? From the cradle to the grave, fighting, rightly understood, is the business, the real, highest, honestest business of every son of man. Every one who is worth his salt has his enemies, who must be beaten, be they evil thoughts and habits in himself, or spiritual wickednesses in high places, or Russians, or border-ruffians.
It is no good for Quakers, or any other body of men to uplift their voices against fighting. Human nature is too strong for them, and they don’t follow their own precepts. Every soul of them is doing his own piece of fighting, somehow and somewhere. The world might be a better world without fighting, for anything I know, but it wouldn’t be our world; and therefore I am dead against crying peace, when there is no peace, and isn’t meant to be. I am as sorry as any man to see folks fighting the wrong people and the wrong things, but I’d a deal sooner see them doing that, than that they should have no fight in them.
VII.
You can’t alter society, or hinder people in general from being helpless and vulgar—from letting themselves fall into slavery to the things about them if they are rich, or from aping the habits and vices of the rich if they are poor. But you may live simple, manly lives yourselves, speaking your own thought, paying your own way, and doing your own work, whatever that may be. You will remain gentlemen so long as you follow these rules, if you have to sweep a crossing for your livelihood. You will not remain gentlemen in anything but the name, if you depart from them, though you may be set to govern a kingdom.