Bonn, 22nd August 1862.
I am sitting at a table some forty feet long, from which most of the guests have retired. The few left are smoking and talking gesticulatingly. I am drinking during the intervals of writing to you, sir, a beverage composed of a half flask of white wine, a bottle of seltzer water, and a lump of sugar (if you can get one of ice to add it will improve the mixture). I take it for granted that you despise the Rhine, like most Englishmen, but, sir, I submit that a land where one can get the above potation for a fraction over what one would pay for a pot of beer in England, and can, moreover, get the weather which makes such a drink deliciously refreshing, is not to be lightly thought of. But I am not going into a rhapsody on the Rhine, though I can strongly recommend my drink to all economically disposed travellers.
All I hope to do, is, to gossip with you, as I move along; and as my road lay up the Rhine, you must take that with the rest.
Our first halt on the river was at Bonn. A university town is always interesting, and this one more than most other foreign ones, as the place where Prince Albert’s education was begun, and where Bunsen ended his life. I made an effort to get to his grave, which I was told was in a cemetery near the town, but could not find it. I hope it will long remain an object of interest to Englishmen after the generation who knew him has passed away. There is no one to whom we have done more scanty justice, and that unlucky and most unfair essay of W———‘s is the crowning injustice of all. I am not going into his merits as a statesman, theologian, or antiquary, which, indeed, I am wholly incompetent to criticise. The only book of his I ever seriously tried to master, his Church of the Future, entirely floored me. But the wonderful depth of his sympathy and insight!—how he would listen to and counsel any man, whether he were bent on discovering the exact shape of the buckle worn by some tribe which disappeared before the Deluge, or upon regenerating the world after the newest nineteenth century pattern, or anything between the two—we may wait a long time before we see anything like it again in a man of his position and learning. And what a place he filled in English society! I believe fine ladies grumbled about “the sort of people” they met at those great gatherings at Carlton Terrace, but they all went, and, what was more to the purpose, all the foremost men and women of the day went, and were seen and heard of hundreds of young men of all nations and callings; and their wives, if they had any, were asked by Bunsen on the most thoroughly catholic principles. And if any man or woman seemed ill at ease, they would find him by their side in a minute, leading them into the balcony, if the night were fine, and pointing out, as he specially loved to do, the contrast of the views up Waterloo Place on the one hand, and across the Green Park to the Abbey and the Houses, on the other, or in some other way setting them at their ease again with a tact as wise and subtle as his learning. But I am getting far from the Rhine, I see, and the University of Bonn. Of course I studied the titles of the books exposed for sale in the windows of the booksellers, and the result, as regards English literature, was far from satisfactory. We were represented in the shop of the Parker and Son of Bonn, by one vol. of Scott’s Poems; the puff card of the London Society, with a Millais drawing of a young man and woman thereupon, and nothing more; but, by way of compensation I suppose, a book with a gaudy cover was put in a prominent place, and titled Tag und Nacht in London, by Julius Rodenburg. There was a double picture on the cover: above, a street scene, comprising an elaborate equipage with two flunkeys behind, a hansom, figures of Highlanders, girls, blind beggars, etc., and men carrying advertisements of “Samuel Brothers,” and “Cremorne Gardens”; while in the lower compartment was an underground scene of a policeman flashing his bull’s eye on groups of crouching folks; altogether a loathsome kind of book for one to find doing duty as the representative book of one’s country with young Germany. I was a little consoled by seeing a randan named The Lorelei lying by the bank, which, though not an outrigger, would not have disgraced any building yard at Lambeth or at Oxford. Very likely it came out of one of them, by the way. But let us hope it is the first step towards the introduction of rowing at Bonn, and that in a few years Oxford and Cambridge may make up crews to go and beat Bonn, and all the other German Universities, and a New England crew from Cambridge, Massachusetts. What a course that reach of the Rhine at Bonn would make! No boat’s length to be gained by the toss for choice of sides, as at Henley or Putney; no Berkshire or Middlesex shore to be paid for. A good eight-oar race would teach young Germany more of young England than any amount of perusal of Tag und Nacht, I take it. I confess myself to a strong sentimental feeling about Rolandseck. The story of Roland the Brave is, after all, one of the most touching of all human stories, though tourists who drop their H’s may be hurrying under his tower every day in cheap steamers; and it is one of a group of the most characteristic stories of the age of chivalry, all having a connecting link at Roncesvalles. What other battle carries one into three such groups of romance as this of Roland, the grim tragedy of Bernard del Carpio and his dear father, and that of the peerless Durandarté? When I was a boy there were ballads on all these subjects which were very popular, but are nearly forgotten by this time. I used to have great trouble to preserve a serene front, I know, whenever I heard one of them well sung, especially that of “Durandarté” (by Monk Lewis), I believe. Ay, and after the lapse of many years I scarcely know where to go for the beau ideal of knighthood summed up in a few words better than to that same ballad:
Kind in manners, fair in favour,
Mild in temper, fierce in fight,—
Warrior purer, gentler, braver,
Never shall behold the light.