Evolution and Adaptation

by Thomas Hunt Morgan

If we accept the transmutation view, we can offer an explanation of the grouping of living things. According to the transmutation theory, the grouping of living things is due to their common descent, and the greater or less extent to which the different forms have diverged from each other. It is the belief in this principle that makes the classification of the biologist appear to be of a different order from that in any other science; and it is this principle that appears to give us an insight into a large number of phenomena.

For example, if, as assumed in the theory, a group of individuals (species) breaks up into two groups, each of these may be supposed to inherit a large number of common characteristics from their ancestors. These characters are, of course, the resemblances, and from them we conclude that the species are related and, therefore, we put them into the same genus. The differences, as has been said, between the species must be explained in some other way; but the principle of classification with which we are here concerned is based simply on the resemblances, and takes no account of the differences between species.

In this argument it has been tacitly assumed that the transformation of one species into another, or into more than one, takes place by adding one or more new characters to those already present, or by changing over a few characters without altering others. But when we come to examine any two species whatsoever, we find that they differ, not only in one or in a few characters, but in a large number of points; perhaps in every single character. It is true that sometimes the differences are so small that it is difficult to distinguish between two forms, but even in such cases the differences, although small, may be as numerous as when they are more conspicuous. If, then, this is what we really find when we carefully examine species of animals or of plants, what is meant when we claim that our classification is based on the characters common to all of the forms that have descended from the same ancestor? We shall find, if we press this point that, in one sense, there is no absolute basis of this sort for our classification, and that we have an unreal system.

If this is admitted, does our boasted system of classification, based as it is on the principle of descent, give us anything fundamentally different from an artificial classification? A few illustrations may make clearer the discussion that follows. If, for example, we take a definition of the group of vertebrates we read: “The group of craniate vertebrates includes those animals known as Fishes, Amphibians, Reptiles, Birds, and Mammals; or in other words, Vertebrates with a skull, a highly complex brain, a heart of three or four chambers, and red blood corpuscles.” If we attempt to analyze this definition, we find it stated that the skull is a characteristic of all vertebrates, but if we ask what this thing is that is called skull, we find not only that it is something different in different groups, being cartilaginous in sharks, and composed of bones in mammals, but that it is not even identical in any two species of vertebrates. If we try to define it as a case of harder material around the brain, then it is not something peculiar to the vertebrates, since the brain of the squid is also encased in a cartilaginous skull. What has been said of the skull may be said in substance of the brain, of the heart, and even of the red blood corpuscles.

If we select another group, we find that the birds present a sharply defined class with very definite characters. The definition of the group runs as follows: “Birds are characterized by the presence of feathers, their fore-limbs are used for flight, the breast-bone is large and serves for the attachment of the muscles that move the wings; outgrowths from the lungs extend throughout the body and even into the bones and serve as air sacs which make the body more buoyant. Only one aortic arch is present, the right, and the right ovary and oviduct are not developed. The eyes are large and well developed. Teeth are absent. We have here a series of strongly marked characteristics such as distinguish hardly any other class. Moreover, the organization of existing birds is, in its essential features, singularly uniform; the entire class presenting less diversity of structure than many orders of Fishes, Amphibians, and Reptiles.”[^[1]] The feathers are the most unique features of birds, and are not found in any other group of the animal kingdom; moreover the plan on which they are formed is essentially the same throughout the group, yet in no two species are the feathers identical, but differ not only in form and proportions, but even in the character of the barbs and hooks for holding the vane together. The modification of the fore-limbs for flight is another characteristic feature; yet in some birds, as the ostrich and kiwi, although the wing has the same general plan as in other birds, it is not used for flight. In the latter it is so small that it does not project beyond the feathers, and in some birds, as in the penguins, the wings are used only as organs for swimming.

[1]. Parker and Haswell: “Text Book of Zoology.”

In spite of these differences we have no difficulty in recognizing throughout the group of birds a similarity of plan or structure, modified though it be in a thousand different ways.

Enough has been said to illustrate what is meant by the similarities of organisms on which we base our system of classification. When we conclude from the statement that all vertebrates have a skull that they owe this to a common descent, we do not mean that a particular structure has been handed down as a sort of entailed heirloom, but that the descendants have followed the same plan of structure as that of their ancestors, and have the brain enclosed in a covering of harder material, although this material may not have exactly the same form, or be made of the same substance in all cases. Furthermore while we may recognize that the cartilaginous skull of the shark is simpler in structure than that of the cartilaginous-bony skull of the frog, and that the skull of the frog is simpler than that of the rabbit, yet we should not be justified in stating, except in a metaphorical sense, that something has been added to the skull of the shark to make that of the frog, and something to the latter to make that of the rabbit. On the contrary, while something may have been added, and the plan made more complicated, the skull has also been changed throughout in every single part.

There is another point of some importance to be taken into account in this connection; namely, that each new generation begins life as a single cell or egg. The egg does not contain any preformed adult structures that it hands down unaltered, but it is so constructed that, under constant conditions, the same, or nearly the same, kind of structure is produced. Should something affect the egg, we can imagine that it might form a new combination on the same general plan as that of the old, yet one that differed from the original in every detail of its structure. It is this idea, I believe, that lies at the base of the transmutation theory. On some such assumption as this, and on this alone, can we bring the theory of transmutation into harmony with the facts of observation.

What has been said in regard to individuals as a whole may be repeated also in respect to the study of the single organs. Selecting any one group of the animal or plant kingdom, we find the same organ, or the same combination of organs present in whole groups of forms. We can often arrange these organs in definite series passing from the simple to the complex, or, in case of degeneration, in the reverse order. However convenient it may be to study the structure of organisms from this point of view, the artificiality of the procedure will be obvious, since here also the organs of any two species do not differ from each other in only one point, but in many, perhaps in all. Therefore to arrange or to compare them according to any one scheme gives only an incomplete idea of their structure. We should apply here the same point of view that we used above in forming a conception of the meaning of the zoological and botanical systems. We must admit that our scheme is only an ideal, which corresponds to nothing real in nature, but is an abstraction based on the results of our experience. It might be a pleasing fancy to imagine that this ideal scheme corresponds to the plan of structure or of organization that is in every egg, and furnishes the basis for all the variations that have come or may come into existence; but we should find no justification whatsoever for believing that our fiction corresponds to any such real thing.