“A comparison of ontogenetic with antecedent phylogenetic stages must always keep in view the fact that the action of external and internal factors has brought about considerable changes in the ontogenetic system, and, indeed, in a generally advancing direction, so that in reality a later condition can never correspond to a preceding one.”

Hertwig sums up his conclusion in the statement that ontogenetic stages give us, therefore, a greatly changed picture of the phylogenetic series of adult ancestors. “The two correspond not according to their actual contents but only as to their form.” Hertwig also repeats His’s idea, that the reason that certain kinds of form repeat themselves in the development of animals with a great constancy depends principally on this, that they supply the necessary conditions under which alone the following higher stage of the ontogeny can be formed. The development, for instance, begins with the division of the egg, because this is the only way that a one-celled condition can give rise to a many-celled form. Again, the organs can be formed only when groups of cells have made a closer union with one another. Thus the gastrula must begin with the antecedent blastula, etc. Definite forms are, despite all modifying influences, held to firmly, because by their presence the complicated end-stages can be reached in the simplest and most suitable way.

Thus Hertwig adopts here a little from one doctrine and there a little from another, and between his attempt to reinstate the old biogenetic law of Haeckel, and to adopt a more modern point of view, he brings together a rather curious collection of statements which are not any too well coördinated. Take, for example, his description of the relation between Haeckel’s gastræa and the embryonic gastrula stage. The latter he maintains is a repetition of the other, but only in form, not in actual contents. And in another connection we are told that the cause of this repetition is that the gastrula is the simplest way in which the later stages can be reached, and, therefore, it has been retained. It seems to me that Hertwig has undertaken an unnecessary and impossible task when he attempts to adjust the old recapitulation theory to more modern standards. His statement that the egg is entirely different from its amœba prototype is, of course, only the view generally held by all embryologists. His mystical statement that the embryonic form repeats the ancestral adult stage in its form, but not in its contents, will scarcely recommend itself as a model of clear thinking. Can we be asked to believe for instance that a young chick repeats the ancestral adult fish form but not the contents of the fish?

In conclusion, then, it seems to me that the idea that adult ancestral stages have been pushed back into the embryo, and that the embryo recapitulates in part these ancestral adult stages is in principle false. The resemblance between the embryos of higher forms and the adults of lower forms is due, as I have tried to show, to the presence in the embryos of the lower groups of certain organs that remain in the adult forms of this group. It is only the embryonic stages of the two groups that we are justified in comparing; and their resemblances are explained on the assumption that there has been an ancestral adult form having these embryonic stages in its development and these stages have been handed down to the divergent lines of its descendants.

Since we have come to associate with the name of the recapitulation theory the idea of the recurrence of an ancestral adult form, it may be better to find a substitute for this term. I suggest, therefore, for the view, that the embryos of the higher group repeat the modified form of the embryos of the lower groups, the term, the theory of embryonic repetition, or, more briefly, the repetition theory.

Conclusions

In the light of the preceding discussion concerning the evidence in favor of the transmutation theory, we may now proceed to sum up our general conclusions, and at the same time discuss some further possibilities in regard to the descent theory.

The most widely accepted view in regard to the theory of organic evolution is that which looks upon the resemblances between the members of a group as due to their common descent from one original species that has broken up, as it were, into a number of new forms. Strictly applied, this means that all the vertebrates have come from one original species, all the mollusks from another, the echinoderms from a third, etc. Even farther back there may have been a common ancestral species for any two of the large groups, as, for example, the annelids and the mollusks; and if the relationship of all the many-celled forms be looked upon as probable, then they too have originated from one ancestral species.

Many zoologists appear to hesitate to apply strictly this fundamental idea contained in the transmutation theory, because, perhaps, they feel that it does not fit in with their general experience of living forms. Yet there can be no doubt that it is the primary conception of the transmutation theory. This is, however, not the whole question, for we must further consider the number of individuals of a species that are involved.

In some species there are smaller groups of individuals that are more like one another than like other individuals of the same species. Such groups are called varieties, and are often associated with certain localities, or with a special environment. In the latter case they are called local varieties. Some of these appear to breed true, not only when kept under the same conditions, but even when transferred to a new environment. Others change with the environment. It is not improbable that the varieties are of a different kind in these two cases, as shown by their different behavior when put under new and different surroundings. The variety that owes its peculiarities, not to the immediate environment, but to some internal condition independent of the surroundings, is recognized by some biologists as a smaller species. Such species appear to be commoner in plants than in animals, although it is possible that this only means that more cases have been found by the botanists, owing to the greater ease with which plants can be handled. These smaller species, in contradistinction to the ordinary Linnæan species, differ from the latter in the smaller amount of differences between the groups, and probably also in that they freely interbreed, and leave fertile descendants; but whether this is only on account of the smaller differences between them than between larger species, or because of some more fundamental difference in the kind of variation that gives rise to these two kinds of groups, we do not know.