[31] Gov. Hutchinson condensed the above statement from a manuscript prepared by Ebenezer Turell, minister of Medford, to whom the confession was made, which has since been printed in full in Mass. Hist. Coll. vol. xx. pp. 6-22. Though fully in the belief that there were fraud and deception in the actions of the Littleton children, Mr. Turell could not divest himself of the idea that there was also diabolical agency manifested in these transactions. “I make no doubt,” he says (p. 16), “but in this sinning Satan was very officious.” Again (p. 19) he gives this excellent advice: “Never use any of the Devil’s legerdemain tricks. You only gratify Satan, and invite him into your company to deceive you.” Persons who can accept the possibility of diabolical agency will find in Mr. Turell’s narrative ample scope for the exercise of their belief.
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[32] Elisha Hutchinson, a merchant in Boston, and grandfather of the author. He was the grandson of Mrs. Ann Hutchinson, who was banished, in 1637, for her religious opinions.
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[33] William Perkins, 1558-1602, a Puritan divine, and Fellow of Christ College, Cambridge. Several editions of his works, in three volumes folio, appeared from 1605 to 1635. One of his papers was on Witchcraft, and was a standard and, for the times, a charitable authority.
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[34] Joseph Glanvil, 1636-1680. He was chaplain in ordinary to his Majesty, and Fellow of the Royal Society. The title of the work here mentioned is “Saducismus Triumphatus: or Full and Plain Evidence concerning Witches and Apparitions: with a letter of Dr. Henry More on the same subject; and an authentic but wonderful Story of certain Swedish Witches; done into English by Anth. Horneck, Preacher at the Savoy.” London, 1681. 8vo. 328 pp. Several later editions were issued. The story of the Swedish witchcrafts contained in this volume is mentioned by Increase Mather in Remarkable Providences, 1684, p. 132, ed. 1856, and by Cotton Mather in Wonders of the Invisible World, 1693, pp. 44, 88. Mr. C. W. Upham, supposing that C. Mather was the only person in New England, in 1692, who knew of this case, bases an argument upon it in Salem Witchcraft and Cotton Mather, 1869, pp. 34-35.
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[35] Joseph Keble, 1632-1716, Fellow of All-Saint’s College and a legal writer of little modern reputation.
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