The witchcraft delusion of 1692

by Thomas Hutchinson

In 1685, a large and circumstantial account of all or most of these instances was published,[24] and anybody who doubted the truth of them would have been pronounced a Sadducee.

In 1688[25] begun a more alarming instance than any which preceded it. Four of the children of John Goodwin, a grave man and good liver at the north part of Boston, were generally believed to be bewitched. I have often heard those who were then upon the stage speak of the great consternation it occasioned. The children were all remarkable for an ingenuity of temper, had been religiously educated, and were supposed to be incapable of imposture or fraud. The eldest was a girl about thirteen years of age, it is said, it may be something more. She had charged a laundress with taking away some of the family linen. The mother of the laundress was one of the wild Irish, and gave the girl very bad language; after which she fell into a sort of fits, which were said to have something diabolical in them. One of her sisters and two of her brothers, whose ages were not transmitted,[26] soon followed her example, and they are said to have been tormented in the same parts of their bodies at the same time, though kept at a distance so as not to know one another’s complaints. One thing was remarkable, and ought to have been taken more notice of, that all their complaints were in the day time, and that they slept comfortably all night. They were sometimes deaf, then dumb, then blind, and sometimes all these together. Their tongues would be drawn down their throats, then pulled out upon their chins. Their jaws, necks, shoulders, elbows, and all their joints would appear to be dislocated, and they would make the most piteous outcries of being cut with knives and beat; and plain marks of wounds might afterwards be discovered. The ministers of Boston and Charlestown kept a day of fasting and prayer at the troubled house; and after that the youngest child made no more complaints. But the magistrates unfortunately interposed; and the old woman was apprehended, examined, committed and brought to trial, and seems neither to have owned nor denied her guilt, being either really a distracted person, or endeavoring to appear such; and, before sentence of death was passed, the opinion of physicians was taken; but they returned that she was compos mentis, and she was executed, declaring at her death the children should not, or perhaps it might be, would not be relieved by her death, and that others besides her had a hand in their afflictions. This no doubt came to the children’s knowledge; and their complaints immediately increased beyond what they had ever been before. As this relation is in print,[27] and but few persons have doubted that there was a preternatural agency in the case of these children, and [as] Mr. Baxter, in a preface to an edition published in London, says: “the evidence is so convincing that he must be a very obdurate Sadducee who will not believe,” I will spend a little more time in examining it, than otherwise I should think convenient.

The eldest is after this the principal subject; and was taken into a minister’s[28] family, where for some days she behaved orderly, but after that suddenly fell into her fits. The relation chiefly consists of their being violently beaten by specters; put into red hot ovens, and their sweating and panting; having cold water thrown upon them, and then shivering; being roasted upon invisible spits; having their heads nailed to the floor, so as that they could hardly be pulled away; their joints first stiff and then limber; pins stuck into their flesh; choaked until they were black in the face; having the witches invisible chain upon them; dancing with a chair, like one riding on horseback; being able to read bad books, and blind if they looked into a good one; being drunk without anything to intoxicate.

There is nothing in all this but what may be accounted for from craft and fraud, which children of that age are very capable of; or from agility of body, in which these children are exceeded by common tumblers much younger. There are some instances mentioned of another sort, namely: of their being tormented when any person took up a bible to look into it whilst the children were in the room, although their faces were another way, and they could not see it until it was laid aside; their telling of plate at the bottom of the well, which, it is said, they had never heard of before—and yet, in fact, plate had been lost there; of their eyes being put out when they were told to look to God, not only in English, but in Latin, Greek, or Hebrew; whereas from the Indian language no such effect followed, the Devil being said not to have understood that language[29]—all which serve only to evidence the inattention and the strong prejudice in favor of the children in those who were their observers. The strangest circumstance of all is that the children, after their return to their ordinary behavior, made profession of religion, and reckoned their affliction among the incentives to it. One of them was, many years after, one of my tenants, a grave, religious woman, [and] was never known to have made any confession of fraud, probably was never charged with it. But even all this is not miraculous.[30][31] The account of this affair being made public obtained general credit.

At Salem was the next scene, and more tragical by far than any which had preceded.

Whilst the tragedy was acting, there were but few people who doubted the hand of the Devil, and fewer that dared to own their doubts.

When the Commissioners went through the town of Boston on their journey to Salem, they stopped at the house of Col. Hutchinson,[32] one of the council, who advised them, before they began any trial, to see if they could not whip the Devil out of the afflicted; but this advice was rejected.

Many of the ministers of the country, who were much consulted in this affair, had a confirmed opinion of a very familiar intercourse between the visible and invisible worlds. This, together with the books which had been brought into the country not long before, containing relations of the like things in England, rendered the minds of the people in general susceptible of credit to every the like story related here. The works of Perkins[33] and other non-conformist divines were in the hands of many, and there is no doubt that Goodwin’s children had read or heard the stories in Glanvil,[34] having very exactly imitated them. Indeed all the examinations at Salem have, in almost all the circumstances, the like to match them in the account given to the world a little while before by this relator. This conformity, instead of rendering the afflicted suspected, was urged in confirmation of the truth of their stories, the Old-England demons and the New-, being so near alike. Nobody thought a parcel of young girls could have so much of the Devil in them as to combine together in an attempt to take away the lives of such a multitude of people as were accused by them. The authorities of Keble,[35] Dalton,[36] and other lawyers of note, who lay down rules of conviction as absurd as any ever adopted in New-England, gave a color to the courts and juries in their proceedings, though no authority had so great weight as that of Sir Matthew Hale,[37] reverenced in the country for his gravity and piety, and his favorable opinion of the old Puritanism, as much as for his knowledge in the law. The trials of the witches in Suffolk had been published not long before.[38] The evidence here was of the same sort with what had been judged sufficient to hang people there. Reproach then for hanging witches, although it has been often cast upon the people of New-England by those of Old-, yet it must have been done with an ill grace. We had their best authority to justify us; besides the prejudices of education [and] disposition from thence to give a serious, solemn construction to even common events in Providence, might be urged as an excuse here in some measure; but in England this was an age of as great gaiety as any age whatever, and of as great infidelity in general as any which preceded it.

Sir William Phips, the Governor just arrived,[39] seems to have given in to the prevailing opinion. He was much under the direction of the spiritual fathers of the country. Mr. Stoughton, the Lieut. Governor, and at the head of the Court[40] for trial of the witches, and who had great influence upon the rest of the judges, had taken up this notion that, although the Devil might appear in the shape of a guilty person, yet he would never be permitted to assume the shape of an innocent person.[41] This opinion, at first, was generally received and would not bear to be contradicted. Some of the most religious women who were accused, when they saw the appearance of distress and torture in the girls, and heard their solemn declarations that they saw the shapes or specters of the accused afflicting them, persuaded themselves they were witches, and that the Devil, somehow or other, though they could not remember when, had taken possession of their evil hearts, and obtained some sort of assent to his afflicting in their shapes; and thereupon they confessed themselves to be guilty.

Even to this day, the country seems rather to be divided in opinion whether it was the accused or the afflicted who were under some preternatural or diabolical possession, than whether the afflicted were under bodily distempers, or altogether guilty of fraud and imposture.