[CHAPTER XXIX]
THE SOVEREIGN PONTIFFS AND THE SOCIETY

Devotion, Trust and Affection of each Pope of the Nineteenth and Twentieth Centuries manifested in their Official and Personal Relations with the Society.

The restored Society, like the old, has been the recipient of many favors from the Sovereign Pontiffs. Pius VI would have immediately undone the work of Clement XIV, had it been at all possible; and Pius VII faced the wrath of all the kings and statesmen of Europe by issuing the Bull that put back the Society in the place it had previously occupied in the Church.

The election of Leo XII, who succeeded Pius VII on September 28, 1823, had, at first, thrown consternation among the members of the Order, because of his previous attitude as Cardinal della Genga. He had been associated with its enemies and had uttered very harsh words about the Society, but it soon became evident that it was all due to the impression which the plotters had given him that they were fighting against the influence of Paccanarism in certain members of the congregation. When he became Pope, he understood better the facts of the case and became one of the warmest friends the Society ever had.

On May 7, 1824, he recalled the Fathers to the Roman College and gave them a yearly revenue of 12,000 scudi, besides restoring to them the Church of St. Ignatius, the Caravita Oratory, the museum, the library, the observatory, etc. He entrusted to them the direction of the College of Nobles; assigned to them the Villa of Tivoli; set apart new buildings for the Collegium Germanicum, and on July 4, 1826, he established them in the College of Spoleto, which he had founded for the teaching of humanities, philosophy, civil and canon law, theology and holy Scripture; for all of which he had provided ample revenues.

In the same year he issued the celebrated Bull "Plura inter," restoring the ancient privileges of the Society and adding new ones. This list of spiritual favors fills seven complete columns. "Everyone is aware," he said in the Bull, "how many and how great were the services performed by this Society, which was the fruitful mother of men who were conspicuous for their piety and learning. From it we expect still more in the future, seeing that it is extending its branches so widely even before it has taken new root. For not only in Rome but in Transalpine countries and in the remotest regions of the world, it is affectionately received, because it leaves nothing undone to train youth in piety and the liberal arts, in order to make them the future ornaments of their respective countries."

On July 27, he increased the revenues of the College of Beneventum, and on October 11, of the same year, he told the people of Faenza that he could not, just then, give them a Jesuit College because of the lack of funds, but that he would meet their wishes as soon as possible. The very month before his death, he sent encouraging words to the Fathers in England, who were harassed by all sorts of calumnious accusations, and told the Bishop of Thespia that "the English scholastics could be ordained sub titulo paupertatis, and had a right to the same privileges as other religious orders in England." Finally, he would have appointed Father Kohlmann Bishop of New York and Father Kenny to the See of Dromore, had not the General persuaded him not to do so. The same thing occurred in the case of Father Pallavicini who was named for the See of Reggio in Calabria. Pope Leo XII died on February 10, 1829, a few days after the demise of Father Fortis, who was his affectionate and intimate friend.

The name of his successor, Pius VIII, was Francis Xavier Castiglione — a good omen for the brethren of the great Apostle. Indeed, brief though his pontificate was, he always made it clear that the Society was very dear to him. "I have always let it be known," he said to the Fathers who had presented themselves to greet him at his accession, "and I shall avail myself of every occasion to declare that I love the Society of Jesus. From my earliest childhood that feeling was deep in my heart, and I have always profoundly venerated St. Ignatius and St. Francis Xavier. I bear, all unworthy as I am, the name of Xavier. I have been taught by the most distinguished Jesuits, and I know how much good they have done for the Church, so that as the Church cannot be separated from the Pope, he cannot be separated from the Society. These are sad days and there never was witnessed greater audacity and hate. Impiety has never employed greater cunning against the truth. Perhaps very soon other grievous wounds will be inflicted on the Church; but together we shall fight the enemies of God. Return to your provinces, therefore, and arouse in your brethren the same ardor that is in your hearts. Preach and teach obedience and integrity of life in your schools, in your pulpits, by voice and pen, and with all your soul. May God second your efforts. Meantime keep always unshaken in the assurance that I shall always be, before all, your most tender and devoted Father."

On December 2, 1829, accompanied by Cardinals Somaglia and Odescalchi he went to the Gesù, and after praying at the altar of St. Francis Xavier, published the beatification of Alphonsus Liguori, the founder of the Redemptorist Order. He lavished favors on the Germanico-Hungarico and the College of Nobles; and when Charles Augustus von Reisach, a student of the Collegium Germanicum who was very young at the time, was named rector of the Propaganda, the Pope said to those who referred to it: "Never mind; he is young but he has studied in the best of schools and every one praises him for the maturity of his character, his irreproachable life and his fitness for the office."