An extensive plain at the base of the Portage mountain presents every advantage for the foundation of a city. The mountains surrounding this agreeable site are majestic and picturesque. They forcibly recalled to my memory the noble Mapocho Mountains that encompass the beautiful capital of Chili (Santiago). Innumerable little rills, oozing from the mountain’s stony bosom, diffuse a transparent haze over the valleys and lower slopes. The fine river Des Chutes comes roaring down and crosses the plain before it joins its waters to the McGilvray, which tranquilly pursues its course.[212] The quarries and forests appear inexhaustible; and having remarked {125} large pieces of coal along the river, I am convinced that this fossil could be abundantly procured. What would this now solitary and desolate land become, under the fostering hand of civilization? Indeed, the entire tract of the Skalzi seems awaiting the benign influence of a civilized people. Great quantities of lead are found on the surface of the earth; and from the appearance of its superior quality, we are led to believe there may be some mixture of silver.[213]
Poor, unfortunate Indians! they trample on treasures, unconscious of their worth, and content themselves with the fishery and chase. When these resources fail, they subsist upon roots and herbs; whilst they eye, with tranquil surprise, the white man examining the shining pebbles of their territory. Ah! they would tremble, indeed, could they learn the history of those numerous and ill-fated tribes that have been swept from their land, to make place for Christians who have made the poor Indians the victims of their rapacity. After a few days’ journey we arrived at the Prairie du Tabac, the usual abode of the Koetenays.[214] Their camp is situated in an immense and delightful valley, bounded by two eminences, which, from their gentle and regular declivity, covered with {126} smooth pebbles, appear to have originally bounded an extensive lake.
On my arrival, I found about thirty lodges of Koetenays; hunger had forced many families to cross the great mountain. They came in quest of the buffalo, elk, antelope, and stag. I was received with every demonstration of joy and filial affection by those who remained in the lodges. They hailed me with a long and boisterous discharge of musketry. Several showed me their journal, consisting of a square stick on which they had notched the number of days and weeks elapsed since I abode with them in the neighborhood of the great lake Teteplatte.[215] They had computed forty-one months and some days.
Mr. Berland had exerted his zeal to maintain the Koetenays and their brethren in the good dispositions in which I had the consolation of finding them. Since my last visit they have followed, to the very letter, all they remembered of my recommendations. I was obliged to decide some controversial points, which they had misinterpreted or misapprehended. They habitually assembled for morning and evening prayer, continued the practice of singing canticles, and faithfully observed the Sabbath precept.
{127} On the feast of the Holy Heart of Mary I sang High Mass, thus taking spiritual possession of this land, which was now for the first time trodden by a minister of the Most High. I administered the Sacrament of Baptism to one hundred and five persons, among whom were twenty adults. An imposing ceremony terminated the exercises of the day. Amidst a general salute from the camp, a large cross was elevated. The chiefs, at the head of their tribe, advanced and prostrated themselves before that sacred ensign, which speaks so eloquently of the love of a Man-God, who came to redeem a fallen race. At the foot of that sacred emblem, they loudly offered their hearts to him who has declared himself our Master, and the Divine Pastor of souls. This station bears the name of the Holy Heart of Mary. One of our Fathers will soon visit the two branches of this tribe.
Though these poor people were much in want of food, they pressed me to remain some days amongst them, whilst they listened with avidity to my instructions relative to their future conduct. After my departure they divided into small bands to go in search of provisions among the defiles of the mountains.
The 30th August I bade adieu to the Koetenays. {128} Two young men of their tribe offered to conduct me to the country of the Black-feet, and a third Indian, an expert hunter and good interpreter, completed the number of my little escort. I then journeyed on towards the sources of the Columbia.—The country we traversed was highly picturesque and agreeably diversified by beautiful prairies, from which poured forth spicy odors of flower, and shrub, and fresh spirit-elating breezes, smiling valleys and lakes, surrounded by hoary and solemn pines, gracefully waving their flexible branches. We also crossed magnificent dark Alpine forests, where the sound of the axe has never resounded; they are watered by streams which impetuously rush over savage crags and precipices from the range of mountains on the right.[216] This stupendous chain appears like some impregnable barrier of colossal firmness.
I am, with every sentiment of the most profound respect, your lordship’s humble and obedient servant in Jesus Christ,