14th. An agreeable disappointment. The Flat-Head camp, from which we separated four days ago, is only about ten miles from us. They sent an invitation to the Big Lake, desiring, at the same time, to trade with him on friendly {321} terms. Opinions are divided among the people of the Big Lake. The chief is for postponing the trade until the meeting with the Black-gowns takes place; the Tail-Bearer gives the preference to trade. The chief’s voice prevails. An Indian from the camp arrives about ten o’clock, to herald their approach; all the horses are immediately saddled, and the two Black-gowns, at the head of a numerous band of cavaliers, forming one extensive line, in single file, proceed through a beautiful open plain, the air resounding with songs of triumphal joy. We are soon in sight of each other—a loud discharge from all the guns was the signal to dismount, when the Big-Lake and Tail-Bearer, followed by the whole tribe, walked up to give us a warm and affectionate shake of the hand. Smoking came next; and after the friendly pipe had passed from mouth to mouth, and had made several rounds, they communicate to each other the news since parting. I made to them my preparatory address, to dispose their minds and hearts to listen with attention to the word of God. To this appeal they responded with a loud and cheerful expression of the satisfaction they felt in listening to the Black-gown. We had scarcely introduced our new friends into the {322} camp, before the Flat-Heads and Nez-Percés were seen approaching. Their meeting was still more joyful and cordial than the one we had just witnessed among the people of the Big-Lake. This is not astonishing, when you know them; the savage is naturally reserved towards men he does not know. The candid, open ways of acting which distinguish our neophytes soon communicate themselves to the Black-Feet, and before the sun went down, Black-Feet, Flat-Heads, young and old, all show equal pleasure to find us, on such an occasion, in the midst of them.
The Chief at the head of his Hunters
After evening prayers were said in the Black-Foot and Flat-Head languages, I addressed to them a short discourse on the happy re-union and peaceful disposition that now existed between the two nations. What a pleasing sight! What a consoling triumph for religion, to behold those warriors, whose deep-scarred faces told of the many bloody battles they had had together,—who could never meet before but with feelings of deadly enmity, thirsting for each other’s blood,—now bending the knee before their common Father in prayer, as with one heart, and listening with delight to the words of the peaceful Redeemer. The chiefs and the principal {323} men of both nations passed the evening in my lodge. Victor, the great Flat-Head chief, gains the good-will of all—charms everybody by the suavity and dignified simplicity of his manners. He relates some of his exploits, not indeed to appear conspicuous, as is evident from the modest and simple way in which he speaks, but to make them fully sensible of the protection which the Great Spirit extends to those who are devoted to His holy cause. The Black-Feet who were engaged in the late battle with the Crows, confirm the statements of Victor, and recount many edifying circumstances which they had witnessed in the Flat-Head camp. The making of the sign of the cross was highly extolled, as a certain sign of victory to those who had already given their hearts to the true God. It is truly to-day the Exaltation of the Holy Cross.
15th. The Octave of the Nativity of the Blessed Virgin. The new disciples of the cross assist at a solemn Mass, sung in the open plain, under the canopy of green boughs, to beg for the blessings of God upon this wilderness and its wandering tribes, and unite them in the bond of peace. Flat-Heads, Nez-Percés, Pegans, Blood Indians, Gros-Ventres and Black-Feet,[319] numbering {324} about two thousand, all surround the altar of the living God, on which “the clean oblation is offered,” in their behalf. It is a thing unheard of, that among so many different savage nations, hitherto so inimical to one another, unanimity and joy, such as we now witness, should exist,—it appears as if their ancient deadly feuds had been long since buried in oblivion; and this is the more remarkable in an Indian who, it is well known, cherishes feelings of revenge for many years. How long will this last? May Heaven strengthen their present good-will, and grant them perseverance. Mention is already made of baptizing all the Pegan children, but the ceremony is postponed on account of the general rejoicing, and the affairs of business that now occupy the camp.
16th. The engaging simplicity and cordiality of the Flat-Head chiefs have gained them the affections of all the principal men of the Black-Feet tribe,—conduct the more remarkable, when contrasted with the turbulent disposition of the Nez-Percés, who are kept in check only by the presence of the Flat-Heads. At this second separation, they came again to renew their affection towards us. The Flat-Head chiefs remain last in the camp to see everything pass off {325} orderly and amicably. In the evening the Black-Feet assemble around our fire, where the first canticle is composed in their language; the subject of the composition is the consecration of their persons to the “Supreme Ruler of all things.” Apistotokie Nina, Pikanniai tokanakos akos pemmoki tzagkoma Achziewa ziekamolos.
17th. Nothing very remarkable took place. We received the visit of a war party of Blood Indians, the most cruel among the Black-Feet. From them we learn that their tribe will be delighted to receive a visit from us,—that our persons are considered sacred among them,—that we need apprehend no danger, and, to remove all uneasiness on this head, that sixty of their children had already received baptism at the hands of a Black-gown,[320] whom they met on the Sascatshawin, and that these children constantly wear the crosses and medals which the Black-gown gave them.