On the 18th, however, they overtook Messrs. Walworth and Alvarez's teams,[43] {57} and were treated with great hospitality by those gentlemen. On the same day they killed a buffalo bull, pulled off the flesh from the back, and commenced drying it over a slow fire preparatory to packing. On the morning of the 19th, two of them started off for us with some strips of meat dangling over the shoulders of their horses. They met us about four o'clock, and with us returned to the place of drying the meat. Our horses were turned loose to eat the dry grass, while we feasted ourselves upon roasted tongue and liver. After this we "caught up" and went on with the intention of encamping with the Santa Féäns; after travelling briskly onward for two hours, we came upon the brow of a hill that overlooks the valley of Pawnee Fork, the largest branch of the Arkansas on its northern side. The Santa Fé traders had encamped on the east bank of the stream. The waggons surrounded an oval piece of ground, their shafts or tongues outside, and the forward wheel of each abreast of the hind wheel of the one before it. This arrangement gave them a fine aspect, when viewed from the hill, over which we were passing.
But we had scarcely time to see the {58} little I described, when a terrific scream of "Pawnee! Pawnee!" arose from a thousand tongues on the farther bank of the river; and Indian women and children ran and shrieked horribly, "Pawnee! Pawnee!" as they sought the glens and bushes of the neighbourhood. We were puzzled to know the object of such an outburst of savage delight, as we deemed it to be, and for a time thought that we might well expect our blood to slumber with the buffalo, whose bones lay bleaching around us. The camp of the traders also was in motion; arms were seized and horses saddled with "hot haste." A moment more, and two whites were galloping warily near us; a moment more brought twenty savage warriors in full paint and plume around us. A quick reconnoitre, and the principal chief rode briskly up to me, shook me warmly by the hand, and with a clearly apparent friendship said "Sacre fœdus" (holy league,) "Kauzaus," "Caw." His warriors followed his example. As soon as our friendly greetings were discovered by some of the minor chiefs, they galloped their fleet horses at full speed over the river, and the women and children issued from their concealments, and lined the bank with their dusky forms. The chiefs rode {59} with us to our camping ground, and remained till dark, examining with great interest the various articles of our travelling equipage; and particularly our tent as it unfolded its broadsides like magic, and assumed the form of a solid white cone. Every arrangement being made to prevent these accomplished thieves from stealing our horses, &c., we supped, and went to make calls upon our neighbours.
The owners of the Santa Fé waggons were men who had seen much of life. Urbane and hospitable, they received us in the kindest manner, and gave us much information in regard to the mountains, the best mode of defence, &c., that proved in our experience remarkably correct. During the afternoon, the chiefs of the Kauzaus sent me a number of buffalo tongues, and other choice bits of meat. But the filth discoverable on their persons generally deterred us from using them. For this they cared little. If their presents were accepted, an obligation was by their laws incurred on our part, from which we could only be relieved by presents in return. To this rule of Indian etiquette we submitted; and a council was accordingly held between myself and the principal chief through an interpreter, {60} to determine upon the amount and quality of my indebtedness in this regard. The final arrangement was, that in consideration of the small amount of property I had then in possession, I would give him two pounds of tobacco, a side-knife, and a few papers of vermillion; but that, on my return, which would be in fourteen months, I should be very rich, and give him more. To all these obligations and pleasant prophecies, I of course gave my most hearty concurrence.
The Caws, or Kauzaus, are notorious thieves. We therefore put out a double guard at night, to watch their predatory operations, with instructions to fire upon them, if they attempted to take our animals. Neither guard nor instructions, however, proved of use; for the tempest, which the experienced old Santa Féäns had seen in the heavens, thunder-cloud in the north-west at sunset, proved a more efficient protection than the arm of man. The cloud rose slowly during the early part of the night, and appeared to hang in suspense of executing its awful purpose. The lightning and heavy rumbling of the thunder were frightful. It came to the zenith about twelve o'clock. When in that position, the cloud covered one-half the heavens, and for {61} some minutes was nearly stationary. After this, the wind broke forth upon it at the horizon, and rolled up the dark masses over our heads—now swelling, now rending to shreds its immense folds. But as yet not a breath of air moved over the plains. The animals stood motionless and silent at the spectacle. The nucleus of electricity was at the zenith, and thence large bolts at last leaped in every direction, and lighted for an instant the earth and skies so intensely, that the eye could not endure the brightness. The report which followed was appalling. The ground trembled—the horses and mules shook with fear, and attempted to escape. But where could they or ourselves have found shelter? The clouds at the next moment appeared in the wildest commotion, struggling with the wind. "Where shall we fly?" could scarcely have been spoken, before the wind struck our tent, tore the stakes from the ground, snapped the centre pole, and buried us in its enraged folds. Every man, we were thirteen in number, immediately seized some portion and held it with all his might. Our opinion at the time was, that the absence of the weight of a single man would have given the storm the victory—our tent would have eloped in the {62} iron embraces of the tempest. We attempted to fit it up again after the violence of the storm had in some degree passed over, but were unable so to do. The remainder of the night was consequently spent in gathering up our loose animals, and in shivering under the cold peltings of the rain.
The Santa Féäns, when on march through these plains, are in constant expectation of these tornadoes. Accordingly, when the sky at night indicates their approach, they chain the wheels of adjacent waggons strongly together to prevent them from being upset—an accident that has often happened, when this precaution was not taken. It may well be conceived, too, that to prevent their goods from being wet in such cases, requires a covering of no ordinary powers of protection. Bows in the usual form, except that they are higher, are raised over long sunken Pennsylvania waggons, over which are spread two or three thicknesses of woollen blankets; and over these, and extended to the lower edge of the body, is drawn a strong canvas covering, well guarded with cords and leather straps. Through this covering these tempests seldom penetrate.
At seven o'clock on the morning of the 27th, "Catch up, catch up," rang round {63} the waggons of the Santa Féäns. Immediately each man had his hand upon a horse or mule; and ere we, in attempting to follow their example, had our horses by the halter, the teams were harnessed and ready for the "march." A noble sight those teams were, about forty in number, their immense waggons still unmoved, forming an oval breastwork of wealth, girded by an impatient mass of near four hundred mules, harnessed and ready to move again along their solitary way. But the interest of the scene was much increased when, at the call of the commander, the two lines, team after team, straightened themselves into the trail, and rode majestically away over the undulating plain. We crossed the Pawnee Fork,[44] and visited the Caw Camp. Their wigwams were constructed of bushes inserted into the ground, twisted together at the top, and covered with the buffalo hides which they had been gathering for their winter lodges. Meat was drying in every direction. It had been cut in long narrow strips, wound around sticks standing upright in the ground, or laid over a rick of wicker-work, under which slow fires are kept burning. The stench, and the squalid appearance of the women and children, {64} were not sufficiently interesting to detain us long; and we travelled on for the buffalo which were bellowing over the hills in advance of us. There appeared to be about one thousand five hundred souls, almost in a state of nudity, and filthy as swine. They make a yearly hunt to this region in the spring, lay in a large quantity of dried meat, return to their own territory in harvest time, gather their beans and corn, make the buffalo hides, (taken before the hair is long enough for robes), into conical tents, and thus prepare for a long and merry winter.
They take with them, on these hunting excursions, all the horses and mules belonging to the tribe, which can be spared from the labour of their fields upon the Konzas River, go south till they meet the buffalo, build their distant wigwams, and commence their labour. This is divided in the following manner between the males, females, and children:—The men kill the game. The women dress and dry the meat, and tan the hides. The instruments used in killing vary with the rank and wealth of each individual. The high chief has a lance, with a handle six feet and blade three feet in length. This in hand, mounted {65} upon a fleet horse, he rides boldly to the side of the flying buffalo, and thrusts it again and again through the liver or heart of one, and then another of the affrighted herd till his horse is no longer able to keep near them. He is thus able to kill five or six, more or less, at a single hit. Some of the inferior chiefs also have these lances; but they must all be shorter than that of his Royal Darkness. The common Indians use muskets and pistols. Rifles are an abomination to them. The twisting motion of the ball as it enters, the sharp crack when discharged, and the direful singing of the lead as it cuts the air, are considered symptoms of witchcraft that are unsafe for the Red Man to meddle with. They call them medicines—inscrutable and irresistible sources of evil. The poorer classes still use the bow and arrow. Nor is this, in the well-trained hand of the Indian, a less effective weapon than those already mentioned. Astride a good horse, beside a bellowing band of wild beef, leaning forward upon the neck, and drawing his limbs close to the sides of his horse, the naked hunter uses his national weapon with astonishing dexterity and success. Not unfrequently, when hitting no bones, does he throw his arrows quite through the buffalo. Twenty {66} or thirty thus variously armed, advance upon a herd. The chief leads the chase, and by the time they come alongside the band, the different speed of the horses has brought them into a single file or line. Thus they run until every individual has a buffalo at his side. Then the whole line fire guns, throw arrows or drive lances, as often and as long as the speed of the horses will allow; and seldom do they fail in encounters of this kind, to lay upon the dusty plain numbers of these noble animals.
A cloud of squaws who had been hovering in the neighbourhood, now hurry up, astride of pack-animals, strip off hides, cut off the best flesh, load their pack saddles, mount themselves on the top, and move slowly away to the camp. The lords of creation have finished their day's labour. The ladies cure the meat in the manner described above, stretch the hides upon the ground, and with a blunt wooden adze hew them into leather. The younger shoots of the tribe during the day are engaged in watering and guarding the horses and mules that have been used in the hunt—changing their stakes from one spot to another of fresh grass, and crouching along the heights around the camp to notice the approach of {67} foes, and sound the alarm. Thus the Konzas, Kausaus, or Caws, lay in their annual stores. Unless driven from their game by the Pawnees, or some other tribe at enmity with them, they load every animal with meat and hides about the first of August, and commence the march back to their fields, fathers, and wigwams, on the Konzas River.
This return-march must present a most interesting scene in savage life—seven hundred or eight hundred horses or mules loaded with the spoils of the chase, and the children of the tribe holding on to the pack with might and main, naked as eels, and shining with buffalo grease, their fathers and mothers loafing on foot behind, with their guns poised on the left arm, or their bows and arrows swung at their back ready for action, and turning their heads rapidly and anxiously for lurking enemies—the attack, the screams of women and children, each man seizing an animal for a breastwork, and surrounding thus their wives and children, the firing, the dying, the conquest, the whoop of victory and rejoicings of one party, and the dogged, sullen submission of the other—all this and more has occurred a thousand times upon {68} these plains, and is still occurring. But if victory declare for the Caws, or they march to their home without molestation, how many warm affections spring up in their untamed bosoms, as they see again their parents and children, and the ripened harvest, the woods, the streams, and bubbling springs, among which the gleeful days of childhood were spent! And when greetings are over, and welcomes are said, embraces exchanged, and their homes seen and smiled upon; in fine, when all the holy feelings of remembrance, and their present good fortune, find vent in the wild night-dance, who, that wears a white skin and ponders upon the better lot of civilized men, will not believe that the Indian too, returned from the hunt and from war, has not as much happiness, if not in kind the same, and as many sentiments that do honour to our nature, as are wrapped in the stays and tights of a fantastic, mawkish civilization—that flattering, pluming, gormandizing, unthinking, gilded life, which is beginning to measure mental and moral worth by the amount of wealth possessed, and the adornment of a slip or pew in church.
We travelled eight miles and encamped. {69} A band of buffalo cows were near us. In other words, we were determined upon a hunt—a determination the consequences of which, as will hereafter appear were highly disastrous. Our tent having been pitched, and baggage piled up, the fleetest horses selected, and the best marksmen best mounted, we trotted slowly along a circling depression of the plain, that wound around near the herd on the leeward side. When we emerged in sight of them, we put the horses into a slow gallop till within three hundred yards of our game; and then for the nimblest heel! Each was at his utmost speed. We all gained upon the herd. But two of the horses were by the side of the lubbers before the rest were within rifle-reach; and the rifles and pistols of their riders discharged into the sleek, well-larded body of a noble bull. The wounded animal did not drop; the balls had entered neither liver nor heart; and away he ran for his life. But his unwieldy form moved slower and slower, as the dripping blood oozed from the bullet-holes in his loins. He ran towards our tent; and we followed him in that direction, till within a fourth of a mile of it, when our heroes of the rifle laid him wallowing in his blood, a mountain of flesh {70} weighing at least three thousand pounds. We butchered him in the following manner: Having turned him upon his brisket, split the skin above the spine, and pared it off as far down the sides as his position would allow, we cut off the flesh that lay outside the ribs as far back as the loins. This the hunters call "the fleece." We next took the ribs that rise perpendicularly from the spine between the shoulders, and support what is termed the "hump." Then we laid our heavy wood-axes upon the enormous side-ribs, opened a cavity, and took out the tender-loins, tallow, &c.,—all this a load for two mules to carry into camp.