I had slumbered, I know not how long, when a strain of music awoke me. I was about rising to ascertain whether the sweet notes of Tallis's Chant came to these solitudes from earth or sky, when a full recollection of my situation, and of the religious habits of my host, easily solved the rising inquiry, and induced me to observe instead of disturbing. The Indian family was engaged in its evening devotions. They were singing a hymn in the Nez Percés language. Having finished it, they all knelt and bowed their faces upon the buffalo robes, and Crickie prayed long and fervently. Afterwards they sang another hymn and retired. This was the first breathing of religious feelings that I had seen since leaving the States. A pleasant evidence that the Oregon wilderness was beginning to bear the rose of Sharon {130} on its thousand hills, and that on the barren soil of the Skyuse heart was beginning to bud and blossom and ripen the golden fruits of faith in Jehovah, and hope in an after-state.

23rd. We were on our way before the sun rose. The dawn on an Oregon sky, the rich blue embankment of mountains over which the great day-star raised his glowing rim, the blandness of the air, the lively ambling of the caravan towards the neighbouring abode of my countrymen, imparted to my mind and body a most agreeable exhilaration. Crickie, and his wife and children also, appeared to enjoy the atmosphere and scenery of their native valley; and we went on together merrily over the swelling plains and murmuring streams till about eight o'clock, when Crickie spurred his horse in advance of the cavalcade, and motioned me to follow him.

We rode very rapidly for about three hours over a country gently undulating, well set with bunch grass, and intersected with small streams flowing north-west. The dust had risen in dark clouds during our ride, and rendered it necessary to bathe before presenting ourselves at the mission. We therefore halted on the bank of a little brook {131} overhung with willows, and proceeded to make our toilet. Crickie's paraphernalia was ample for the purpose, and showed that among his other excellencies, cleanliness held a prominent place. A small mirror, pocket-comb, soap and a towel, were immediately produced; and the dust was taken from his person and wardrobe with a nicety that would have satisfied a town exquisite.

A ride of five miles afterward brought us in sight of the groves around the mission. The plains far and near were dry and brown. Every form of vegetation was dead save the forest trees, whose roots drank deeply of the waters of the stream. We crossed the river, passed the Indian encampment hard by, and were at the gate of the mission fields in presence of Dr. Whitman. He was speaking Skyuse at the top of his voice to some lazy Indians who were driving their cattle from his garden, and giving orders to others to yoke their oxen, get the axes, and go into the forest for the lower sleepers of the new mission house.[214] Mr. Hall, printer at the Sandwich Islands, soon appeared in working dress, with an axe on his shoulder; next came Mr. Monger, pulling the pine shavings from his fore-plane.[215] All seemed desirous to {132} ask me how long a balloon line had been running between the States and the Pacific, by which single individuals crossed the continent. The oxen, however, were yoked, and axes glistening in the sun, and there was no time to spend, if they would return from their labour before nightfall. So that the whence and wherefore of my sudden appearance among them, were left for an after explanation. The doctor introduced me to his excellent lady, and departed to his labour.[216]

The afternoon was spent in listless rest from the toils of my journey. At sunset, however, I strolled out and took a bird's-eye view of the plantation and plain of the Wallawalla. The old mission-house stands on the north-east bank of the river, about four rods from the water-side, at the north-east corner of an enclosure containing about two hundred and fifty acres; two hundred of which are under good cultivation. The soil is a thin stratum of clay, mixed with sand and a small proportion of vegetable mould, resting on a base of coarse gravel. Through this gravel, water from the Wallawalla filtrates, and by capillary attraction is raised to the roots of vegetation in the incumbent earth. The products are wheat, {133} Indian corn, onions, turnips, ruta-baga, water, musk and nutmeg melons, squashes, asparagus, tomatoes, cucumbers, peas, &c., in the garden—all of good quality, and abundant crops.

The Wallawalla is a pretty stream. Its channel is paved with gravel and sand, and about three rods in width; water two feet deep, running five or six miles the hour, and limpid and cool through the year. A hundred yards below the house, it makes a beautiful bend to the south-west for a short distance, and then resumes its general direction of north-west by north, along the border of the plantation. On the opposite bank is a line of timber and underwood, interlaced with flowering brambles. Other small groves occur above and below along the banks.

The plain about the waters of this river is about thirty miles square. A great part of this surface is more or less covered with bunch grass. The branches of the river are distributed over it in such manner that most of it can be grazed. But, from what came under my own observation, and the information received from respectable American citizens, who had examined it more minutely than I had time to do, I suppose {134} there to be scarcely two thousand acres of this vast extent of surface, which can ever be made available for the purposes of cultivation. The absence of rains and dews in the season of crops, and the impossibility of irrigating much of it on account of the height of the general surface above the streams, will afford sufficient reasons for entertaining this opinion.

The doctor returned near night with his timber, one elm and a number of quaking-asp sticks; and appeared gratified that he had been able to find the requisite number of sufficient size to support his floor. Tea came on, and passed away in earnest conversation about native land and friends left there—of the pleasure they derived from their present occupation—and the trials that befell them while commencing the mission and afterwards.

Among the latter, was mentioned the drowning of their child in the Wallawalla the year before, a little girl two years old. She fell into the river at the place where they took water for family use. The mother was in the house, the father a short distance away on the premises. The alarm was conveyed to them almost instantly, and they and others rushed to the stream, and sought {135} for their child with frantic eagerness. But the strong heavy current had carried it down and lodged it in a clump of bushes under the bank on which they stood. They passed the spot where it lay, but found it too late. Thus these devoted people were bereft, in the most afflicting manner, of their only child—left alone in the wilderness.[217]