In the matter of dress there seems, from the earliest days, to have been a love of show and elegance. Inventories of the first half of the 17th century mention frequently wearing apparel that is surprisingly rich. Thus Thomas Warnet, who died in 1629, possessed a pair of silk stockings, a pair of red slippers, a sea-green scarf edged with gold lace, a felt hat, a black beaver, a doublet of black camlet and a gold belt and sword.[124] At times these early immigrants wore highly colored waistcoats, plush or broad cloth trousers, camlet coats with lace ruffles. This gaudy apparel must have seemed odd amid the rough surroundings of the new colony. Not all the wealthy planters, however, indulged in the weakness of costly dress. Many of the richest men of the 17th century, obedient to the spirit of frugality which so often marks the merchant, dressed plainly.

At the time of the Revolution the use of costly apparel had become general. The usual costume of both men and women at festivals or balls was handsome and stately. Joseph Lane, while visiting at Nomini Hall, was dressed in black superfine broadcloth, laced ruffles, black silk stockings and gold laced hat.[125] Probably few even of the wealthiest aristocrats could approach in matters of dress Lord Fairfax. The inventory of this gentleman's estate shows an astonishing variety of gaudy clothes. He possessed a suit of brown colored silk, a suit of velvet, a suit of blue cloth, a suit of drab cloth, a green damask laced waistcoat, a scarlet laced waistcoat, a pink damask laced waistcoat, a gold tissue waistcoat, a brown laced coat, a green silk waistcoat, a pair of black velvet breeches, and a pair of scarlet plush breeches.[126]

As might be expected, reading and study were not common among the early settlers. The rough life in the woods of the New World, the struggle to drive back the Indians and to build up civilization left no time for mental culture. During the first half of the 17th century books are mentioned very rarely in the records. As time passed, however, the planters began to build up libraries of considerable size in their homes. The lack of educational facilities and the isolation of the plantations made it necessary for each gentleman to trust to his own collection of books if he desired to broaden and cultivate his mind. Moreover, the use of overseers which became general in the 18th century left to him leisure for reading. Many of the libraries in the mansions of the aristocracy were surprisingly large and well selected. Some of Col. Richard Lee's books were, Wing's Art of Surveying, Scholastical History, Greek Grammar, Caesaris Comentarii, Praxis Medicinae, Hesoid, Tulley's Orations, Virgil, Ovid, Livius, Diogenes, Sallust, History of the World, Warrs of Italy, etc.[127] In the library of Ralph Wormeley were found Glaber's Kimistry, The State of the United Provinces, The Colledges of Oxford, Kings of England, The Laws of Virginia, The Present State of England, Ecclesiastical History in Latin, Lattin Bible, Skill in Music, A Description of the Persian Monarchy, Plutoch's Lives, etc.[128] Many of these volumes were great folios bound in the most expensive way and extensively illustrated.

The planters even in the 17th century were not insensible to the refining and elevating influence of music. Inventories and wills show that many homes contained virginals, hand lyres, violins, flutes and haut boys. The cornet also was in use.[129] In the 18th century the study of music became general throughout the colony and even the classical compositions were performed often with some degree of skill. Despite the difficulty of securing teachers, music became a customary part of the education of ladies. Many of the planters themselves in their leisure moments indulged in this delightful amusement. Robert Carter had in his home in Westmoreland County a harpsichord, a piano-forte, an harmonica, a guitar and a flute, and at Williamsburg an organ. He had a good ear, a very delicate touch, was indefatigable in practicing and performed well on several instruments. Especially was he fond of the harmonica, and spent much time in practicing upon it. His skill is thus described by his tutor, "The music was charming! The notes are clear and soft, they swell and are inexpressibly grand; and either it is because the sounds are new, and therefore please me, or it is the most captivating instrument I have ever heard. The sounds very much resemble the human voice, and in my opinion they far exceed even the swelling organ."[130] Thomas Jefferson, amid the cares of statesmanship and the study of philosophy, found time for music. He performed upon the violin and during the Revolutionary War, when the prisoners captured at Saratoga were encamped near his home, he took great delight in playing with a British officer, who could accompany him upon the guitar.

Dancing was indulged in by the Virginians from the earliest period. Even when the immigrants lived in daily dread of the tomahawk of the Indians, and when their homes were but log huts in the midst of the forest, this form of amusement was not unknown. The music for dances was at times furnished by negroes, who had acquired skill upon the fiddle. There is evidence of the presence of dancing masters in the colony even during the 17th century. One of these was Charles Cheate. This man wandered through the colony for some time giving lessons, but he was forced to flee from the country after the suppression of Bacon's Rebellion, because of his attachment to the cause of the insurgents. However, the sparseness of the population, the isolation of the plantations, the lack of roads made festive gatherings infrequent during the first century of the colony's existence. The lack of towns made it necessary for dances to be held in private houses, and distances were so great that it was frequently impossible for many guests to assemble. Moreover, at this period the residences of the planter were too small either to allow room for dancing or to accommodate the visitors, who must necessarily spend the night after the close of the festivities. Not until the administration of Governor Spotswood were these difficulties somewhat overcome. Then it was, that the increasing wealth of the colony gave rise to a more brilliant social life among the aristocracy. Hugh Jones declared in 1722 that at the Governor's house at balls and assemblies were as good diversion, as splendid entertainment, as fine an appearance as he had ever seen in England.[131]

At the time of the Revolution dancing was so general that it had become a necessary part of the education of both gentlemen and ladies, and dancing schools were quite common. The masters travelled from house to house and the pupils followed them, remaining as guests wherever the school was being held. A Mr. Christian conducted such a school in Westmoreland County in 1773. Fithian thus describes one of his classes held at Nomini Hall, "There were present of young misses about eleven, and seven young fellows, including myself. After breakfast, we all retired into the dancing room, and after the scholars had their lessons singly round Mr. Christian, very politely, requested me to step a minuet.... There were several minuets danced with great ease and propriety; after which the whole company joined in country dances, and it was indeed beautiful to admiration to see such a number of young persons, set off by dress to the best advantage, moving easily, to the sound of well performed music, and with perfect regularity.... The dance continued til two, we dined at half after three ... soon after dinner we repaired to the dancing-room again; I observed in the course of the lessons, that Mr. Christian is punctual, and rigid in his discipline, so strict indeed that he struck two of the young misses for a fault in the course of their performance, even in the presence of the mother of one of them!"[132]

The balls of this period were surprisingly brilliant. The spacious halls of the mansions afforded ample room for a large company and frequently scores of guests would be present to take part in the stately minuet or the gay Virginia reel. The visitors were expected to remain often several days in the home of their host resuming the dance at frequent intervals, and indulging in other forms of amusement. Fithian thus describes a ball given by Richard Lee, of Lee Hall, Westmoreland County. "We set away from Mr. Carter's at two; Mrs. Carter and the young ladies in the chariot, ... myself on horseback. As soon as I had handed the ladies out, I was saluted by Parson Smith; I was introduced into a small room where a number of gentlemen were playing cards ... to lay off my boots, riding-coat &c. Next I was directed into the dining-room to see young Mr. Lee; he introduced me to his father. With them I conversed til dinner, which came in at half after four.... The dinner was as elegant as could be well expected when so great an assembly were to be kept for so long a time. For drink there was several sorts of wine, good lemon punch, toddy, cyder, porter &c. About seven the ladies and gentlemen begun to dance in the ball room, first minuets one round; second giggs; third reels; and last of all country dances; tho' they struck several marches occasionally. The music was a French horn and two violins. The ladies were dressed gay, and splendid, and when dancing, their skirts and brocades rustled and trailed behind them! But all did not join in the dance for there were parties in rooms made up, some at cards; some drinking for pleasure; ... some singing 'Liberty Songs' as they called them in which six, eight, ten or more would put their heads near together and roar.... At eleven Mrs. Carter call'd upon me to go." There were seventy guests at this ball, most of whom remained three days at Lee Hall.[133]

Side by side with growth in luxury, in refinement and culture may be noted a marked change in the daily occupation of the wealthy planters. In the 17th century they were chiefly interested in building up large fortunes and had little time for other things. They were masters of the art of trading, and their close bargaining and careful attention to detail made them very successful. Practically all of the fortunes that were so numerous among the aristocracy in the 18th century were accumulated in the colony, and it was the business instinct and industry of the merchant settlers that made their existence possible. The leading men in the colony in the last half of the 17th century toiled ceaselessly upon their plantations, attending to the minutest details of the countless enterprises that it was necessary for them to conduct. They were the nation builders of Virginia. It is true that they spent much of their energy upon political matters, but this was to them but another way of increasing their fortunes. Altogether neither their inclinations, nor the conditions in which they lived, inclined them to devote much of their time to acquiring culture and refinement.

But the descendants of these early planters enjoyed to the full the fruits of the energy and ability of their fathers. As time passed, there grew up in the colony the overseer system, which relieved the great property owners of the necessity of regulating in person all the affairs of their estates. Even before the end of the 17th century many men possessed plantations in various parts of the colony and it became then absolutely necessary to appoint capable men to conduct those that were remote from the home of the planter. At times the owner would retain immediate control of the home plantation, which often served as a center of industry for the remainder of the estate, but even this in the 18th century was not infrequently intrusted to the care of an overseer. These men were selected from the class of small farmers and many proved to be so capable and trustworthy that they took from their employers' shoulders all care and responsibility. They were well paid when their management justified it and cases were frequent where overseers remained for many years in the service of one man.

This system gave to the planters far greater leisure than they had possessed in the earlier part of the colony's existence, and they made use of this leisure to cultivate their minds and to diversify their interests. It is only in this way that we can fully explain why the aristocrat surrounded himself with a large library, indulged in the delicate art of music, beautified his home with handsome paintings, and revelled in the dance, in races or the fox hunt. This too explains why there grew up amid the plantations that series of political philosophers that proved so invaluable to the colonies in the hour of need. Jefferson, Henry, Madison, Marshall, Randolph, would never have been able to give birth to the thoughts that made them famous had they been tied down to the old practical life of the planters of early days. The old instinct had been distinctly lacking in the philosophical spirit. As Hugh Jones says, the planters were not given to prying into the depths of things, but were "ripe" for the management of their affairs. With the greater leisure of the 18th century this spirit changed entirely, and we find an inclination among the aristocrats to go to the bottom of every matter that came to their attention. Thus John Randolph was not only a practical statesman and a great orator, he was a profound thinker; although Thomas Jefferson was twice president of the United States, and was the author of the Declaration of Independence, it is as the originator of a political creed that he has the best claim to fame; John Marshall, amid the exacting duties of the Supreme Court, found time for the study of philosophy. In men less noted was the same spirit. Thus Robert Carter of Nomini Hall in his love for music, did not content himself with acquiring the ability to perform on various instruments, but pried into the depths of the art, studying carefully the theory of thorough bass.[134] He himself invented an appliance for tuning harpsichords.[135] This gentleman was also fond of the study of law, while he and his wife often read philosophy together.[136] Fithian speaks of him as a good scholar, even in classical learning, and a remarkable one in English grammar. Frequently the gentlemen of this period spent much time in the study of such matters as astronomy, the ancient languages, rhetoric, history, etc.