TO MR. SAMUEL KERCHEVAL.
Monticello, January 19, 1810.
Sir,—Yours of the 7th inst. has been duly received, with the pamphlet enclosed, for which I return you my thanks. Nothing can be more exactly and seriously true than what is there stated: that but a short time elapsed after the death of the great reformer of the Jewish religion, before his principles were departed from by those who professed to be his special servants, and perverted into an engine for enslaving mankind, and aggrandizing their oppressors in Church and State: that the purest system of morals ever before preached to man has been adulterated and sophisticated by artificial constructions, into a mere contrivance to filch wealth and power to themselves: that rational men, not being able to swallow their impious heresies, in order to force them down their throats, they raise the hue and cry of infidelity, while themselves are the greatest obstacles to the advancement of the real doctrines of Jesus, and do, in fact, constitute the real Anti-Christ.
You expect that your book will have some effect on the prejudices which the society of Friends entertain against the present and late administrations. In this I think you will be disappointed. The Friends are men formed with the same passions, and swayed by the same natural principles and prejudices as others. In cases where the passions are neutral, men will display their respect for the religious professions of their sect. But where their passions are enlisted, these professions are no obstacle. You observe very truly, that both the late and present administration conducted the government on principles professed by the Friends. Our efforts to preserve peace, our measures as to the Indians, as to slavery, as to religious freedom, were all in consonance with their profession. Yet I never expected we should get a vote from them, and in this I was neither deceived nor disappointed. There is no riddle in this to those who do not suffer themselves to be duped by the professions of religions sectaries. The theory of American Quakerism is a very obvious one. The mother society is in England. Its members are English by birth and residence, devoted to their own country as good citizens ought to be. The Quakers of these States are colonies or filiations from the mother society, to whom that society sends its yearly lessons. On these, the filiated societies model their opinions, their conduct, their passions and attachments. A Quaker is essentially an Englishman, in whatever part of the earth he is born or lives. The outrages of Great Britain on our navigation and commerce, have kept us in perpetual bickerings with her. The Quakers here have taken side against their own government, not on their profession of peace, for they saw that peace was our object also; but from devotion to the views of the mother society. In 1797-8, when an administration sought war with France, the Quakers were the most clamorous for war. Their principle of peace, as a secondary one, yielded to the primary one of adherence to the Friends in England, and what was patriotism in the original, became treason in the copy. On that occasion, they obliged their good old leader, Mr. Pemberton, to erase his name from a petition to Congress against war, which had been delivered to a Representative of Pennsylvania, a member of the late and present administration; he accordingly permitted the old gentleman to erase his name. You must not therefore expect that your book will have any more effect on the Society of Friends here, than on the English merchants settled among us. I apply this to the Friends in general, not universally. I know individuals among them as good patriots as we have.
I thank you for the kind wishes and sentiments towards myself, expressed in your letter, and sincerely wish to yourself the blessings of heaven and happiness.
TO MR. BALDWIN.
Monticello, January 19, 1810.
Thomas Jefferson returns to Mr. Baldwin his thanks for the copy of the letters of Cerus and Amicus just received from him. He sincerely wishes its circulation among the Society of Friends may have the effect Mr. Baldwin expects, of abating their prejudices against the government of their country. But he apprehends their disease is too deeply seated; that identifying themselves with the mother society in England, and taking from them implicitly their politics, their principles and passions, it will be long before they will cease to be Englishmen in everything but the place of their birth, and to consider that, and not America, as their real country. He is particularly thankful to Mr. Baldwin for the kind wishes and sentiments expressed in his letter, and sincerely wishes to him the blessings of health and happiness.
TO MR. THOMAS T. HEWSON.
Monticello, January 21, 1810.