The result of your fifty or sixty years of religious reading, in the four words, "Be just and good," is that in which all our inquiries must end; as the riddles of all the priesthoods end in four more, "ubi panis, ibi deus." What all agree in, is probably right. What no two agree in, most probably wrong. One of our fan-coloring biographers, who paints small men as very great, inquired of me lately, with real affection too, whether he might consider as authentic, the change in my religion much spoken of in some circles. Now this supposed that they knew what had been my religion before, taking for it the word of their priests, whom I certainly never made the confidants of my creed. My answer was, "say nothing of my religion. It is known to my God and myself alone. Its evidence before the world is to be sought in my life; if that has been honest and dutiful to society, the religion which has regulated it cannot be a bad one." Affectionately adieu.
TO WILLIAM LEE, ESQ.
Monticello, January 16, 1817.
Dear Sir,—I received, three days ago, a letter from M. Martin, 2d Vice President, and M. Parmantier, Secretary of "the French Agricultural and Manufacturing Society," dated at Philadelphia the 5th instant. It covered resolutions proposing to apply to Congress for a grant of two hundred and fifty thousand acres of land on the Tombigbee, and stating some of the general principles on which the society was to be founded; and their letter requested me to trace for them the basis of a social pact for the local regulations of their society, and to address the answer to yourself, their 1st Vice President at Washington. No one can be more sensible than I am of the honor of their confidence in me, so flatteringly manifested in this resolution; and certainly no one can feel stronger dispositions than myself to be useful to them, as well in return for this great mark of their respect, as from feelings for the situation of strangers, forced by the misfortunes of their native country to seek another by adoption, so distant and so different from that in all its circumstances. I commiserate the hardships they have to encounter, and equally applaud the resolution with which they meet them, as well as the principles proposed for their government. That their emigration may be for the happiness of their descendants, I can believe; but from the knowledge I have of the country they have left, and its state of social intercourse and comfort, their own personal happiness will undergo severe trial here. The laws, however, which must effect this must flow from their own habits, their own feelings, and the resources of their own minds. No stranger to these could possibly propose regulations adapted to them. Every people have their own particular habits, ways of thinking, manners, &c., which have grown up with them from their infancy are become a part of their nature, and to which the regulations which are to make them happy must be accommodated. No member of a foreign country can have a sufficient sympathy with these. The institutions of Lycurgus, for example, would not have suited Athens, nor those of Solon, Lacedæmon. The organizations of Locke were impracticable for Carolina, and those of Rousseau and Mably for Poland. Turning inwardly on myself from these eminent illustrations of the truth of my observation, I feel all the presumption it would manifest, should I undertake to do what this respectable society is alone qualified to do suitably for itself. There are some preliminary questions, too, which are particularly for their own consideration. Is it proposed that this shall be a separate State? or a county of a State? or a mere voluntary association, as those of the Quakers, Dunkars, Menonists? A separate State it cannot be, because from the tract it asks it would not be more than twenty miles square; and in establishing new States, regard is had to a certain degree of equality in size. If it is to be a county of a State, it cannot be governed by its own laws, but must be subject to those of the State of which it is a part. If merely a voluntary association, the submission of its members will be merely voluntary also; as no act of coercion would be permitted by the general law. These considerations must control the society, and themselves alone can modify their own intentions and wishes to them. With this apology for declining a task to which I am so unequal, I pray them to be assured of my sincere wishes for their success and happiness, and yourself particularly of my high consideration and esteem.
TO DOCTOR THOMAS HUMPHREYS.
Monticello, February 8, 1817.
Dear Sir,—Your favor of January 2d did not come to my hands until the 5th instant. I concur entirely in your leading principles of gradual emancipation, of establishment on the coast of Africa, and the patronage of our nation until the emigrants shall be able to protect themselves. The subordinate details might be easily arranged. But the bare proposition of purchase by the United States generally, would excite infinite indignation in all the States north of Maryland. The sacrifice must fall on the States alone which hold them; and the difficult question will be how to lessen this so as to reconcile our fellow citizens to it. Personally I am ready and desirous to make any sacrifice which shall ensure their gradual but complete retirement from the State, and effectually, at the same time, establish them elsewhere in freedom and safety. But I have not perceived the growth of this disposition in the rising generation, of which I once had sanguine hopes. No symptoms inform me that it will take place in my day. I leave it, therefore, to time, and not at all without hope that the day will come, equally desirable and welcome to us as to them. Perhaps the proposition now on the carpet at Washington to provide an establishment on the coast of Africa for voluntary emigrations of people of color, may be the corner stone of this future edifice. Praying for its completion as early as may most promote the good of all, I salute you with great esteem and respect.
JOHN ADAMS TO THOMAS JEFFERSON.
Quincy, April 19, 1817.
Dear Sir,—My loving and beloved friend Pickering, has been pleased to inform the world that I have "few friends." I wanted to whip the rogue, and I had it in my power, if it had been in my will to do it, till the blood came. But all my real friends, as I thought then, with Dexter and Gray at their head, insisted "that I should not say a word; that nothing that such a person could write would do me the least injury; that it would betray the constitution and the government, if a President, out or in, should enter into a newspaper controversy with one of his ministers, whom he had removed from his office, in justification of himself for that removal, or anything else;" and they talked a great deal about the Dignity of the office of President, which I do not find that any other person, public or private regards very much.