The plant by which he orders these to be replaced for Candlemas Day is box, whose turn is to continue—

"Until the dancing Easter Day
Or Easter's Eve appeare."

Then the box is to make way for "the crisped yew;" which is to be succeeded at Whitsuntide by birch and the flowers of the season; and these again are to yield to the—

"Green rushes, then, and sweetest bents,
With cooler oken boughs;"

whose reign continues till the period again comes round of preparation for Christmas. We believe that it is still usual in many parts of England to suffer the Christmas greens to remain in the windows of our churches, and sometimes of our houses, until Candlemas Eve.

Of those plants, then, which are considered as containing meanings that make them appropriate decorations for the Christmas-tide, or which have for any reason been peculiarly devoted to that season, the laurel, or bay, may be dismissed in a few words. Since the days of the ancient Romans this tree has been at all times dedicated to all purposes of joyous commemoration, and its branches have been used as the emblems of peace and victory and joy. Of course its application is obvious to a festival which includes them all, which celebrates "peace on earth," "glad tidings of great joy," and a triumph achieved over the powers of evil and the original curse by the coming of the Saviour.

We may add that, besides forming a portion of the household decorations, it is usual in some places to fling branches and sprigs of laurel on the Christmas fire, and seek for omens amid the curling and crackling of its leaves:—

"When laurell spirts i' th' fire, and when the hearth
Smiles to itselfe and guilds the roofe with mirth;
When up the Thyrse is rais'd, and when the sound
Of sacred orgies flyes around, around,"

says Herrick. At the two English universities the windows of the college chapels are still carefully decked with laurel at the season of Christmas.

The holly is a plant of peculiar veneration at this period of the year,—so much so as to have acquired to itself by a popular metonymy the name of the season itself, being vulgarly called "Christmas." It is no doubt recommended to the general estimation in which it is held by the picturesque forms of its dark, glossy leaves and the brilliant clusters of its rich red berries. There is in the Harleian Manuscripts a very striking carol of so remote a date as the reign of Henry VI., which is quoted by most of the writers on this subject, and gives a very poetical statement of the respective claims of this plant and of the ivy to popular regard. The inference from the second and fourth verses (taken in connection with the authorities which place it amongst the plants used for the Christmas ornaments) would seem to be, that while the former was employed in the decorations within doors, the latter was confined to the exteriors of buildings. Mr. Brand, however, considers those passages to allude to its being used as a vintner's sign and infers from others of the verses that it was also amongst the evergreens employed at funerals. It runs thus:—