The butler and cook of one of the spiritual lords of Germany, without being married, had a child, which kept crying day and night, and evermore craving for food and yet it never grew nor throve. It was finally resolved to try on it the effect of Cyriac's Mead, and the mother set out for that place with the child on her back, whose weight was so great that she hardly could endure it. As she was toiling along under her burden, she met a travelling student, who said to her, "My good woman, what sort of a wild creature is that you are carrying? I should not wonder if it were to crush in your neck." She replied that it was her dear child which would not grow nor thrive, and that she was taking it to Neuhausen to be rocked. "But," said he, "that is not your child; it is the devil. Fling it into the stream." But she refused, and maintained that it was her child, and kissed it. Then said he, "Your child is at home in the inner bedroom in a new cradle behind the ark. Throw, I tell you, this monster into the stream." With many tears and groans the poor woman at length did as he required and immediately there was heard under the bridge on which they were standing a howling and a growling as if wolves and bears were in the place. When the woman reached home she found her own child healthy and lively and laughing in its new cradle.
A Hessian legend tells that as a woman was reaping corn at the Dosenberg,[273] with her little child lying near her on the ground, a Dwarf-woman (wichtelweib) came and took it and left her own lying in its stead. When the mother came to look after her dear babe a great ugly jolterhead was there gaping at her. She cried out and roared Murder! so lustily that the thief came back with the child. But she did not restore it till the mother had put the changeling to her breast and given it some ennobling human milk.[274]
There was, it is said, in Prussian Samland, an inn-keeper whom the underground folk had done many good turns. It grieved him to see what bad clothes they had, and he desired his wife to leave new little coats for them. They took the new clothes, but cried out, "Paid off! Paid off!" and went all away.[275]
Another time they gave great help to a poor smith, and every night they made bran-new pots, pans, kettles and plates for him. His wife used to leave some milk for them, on which they fell like wolves, and drained the vessel to the bottom, and then cleaned it and went to their work. When the smith had grown rich by means of them, his wife made for each of them a pretty little red coat and cap, and left them in their way. "Paid off! Paid off!" cried they, slipped on the new clothes, and went away without working the iron that was left for them, and never returned.
There was a being named a Scrat or Schrat, Schretel, Schretlein.[276] This name is used in old German to translate pilosus in the narratives of those who wrote in Latin, and it seems sometimes to denote a House- sometimes a Wood-spirit. Terms similar to it are to be found in the cognate languages, and it is perhaps the origin of Old Scratch, a popular English name of the devil.
There is, chiefly in Southern Germany, a species of beings that greatly resemble the Dwarfs. They are called Wichtlein (Little Wights), and are about three quarters of an ell high. Their appearance is that of old men with long beards. They haunt the mines, and are dressed like miners, with a white hood to their shirts and leather aprons, and are provided with lanterns, mallets, and hammers. They amuse themselves with pelting the workmen with small stones, but do them no injury, except when they are abused and cursed by them.