Next night, while the boy was lying fast asleep, Nis came and took him up and brought him out into the yard, then flung him over the house, and was so expeditious in getting to the other side of the house, that he caught him before he came to the ground, and instantly pitched him over again, and kept going on with this sport till the boy had been eight times backwards and forwards over the roof, and the ninth time he let him fall into a great pool of water, and then set up such a shout of laughter at him, that it wakened up all the people that were in the place.
In Sweden the Tomte is sometimes seen at noon, in summer, slowly and stealthily dragging a straw or an ear of corn. A farmer, seeing him thus engaged, laughed, and said, "What difference does it make if you bring away that or nothing?" The Tomte in displeasure left his farm, and went to that of his neighbour; and with him went all prosperity from him who had made light of him, and passed over to the other farmer. Any one who treated the industrious Tomte with respect, and set store by the smallest straw, became rich, and neatness and regularity prevailed in his household.[204]
[NECKS, MERMEN, AND MERMAIDS.]
Ei Necken mer i flodens vågor quäder,
Och ingen Hafsfru bleker sina kläder
Paa böljans rygg i milda solars glans.
Stagnelius.
The Neck no more upon the river sings,
And no Mermaid to bleach her linen flings
Upon the waves in the mild solar ray.
It is a prevalent opinion in the North that all the various beings of the popular creed were once worsted in a conflict with superior powers, and condemned to remain till doomsday in certain assigned abodes. The Dwarfs, or Hill (Berg) trolls, were appointed the hills; the Elves the groves and leafy trees; the Hill-people (Högfolk[205]) the caves and caverns; the Mermen, Mermaids, and Necks, the sea, lakes, and rivers; the River-man (Strömkarl) the small waterfalls. Both the Catholic and Protestant clergy have endeavoured to excite an aversion to these beings, but in vain. They are regarded as possessing considerable power over man and nature, and it is believed that though now unhappy, they will be eventually saved, or faa förlossning (get salvation), as it is expressed.
The Neck (in Danish Nökke[206]) is the river-spirit. The ideas respecting him are various. Sometimes he is represented as sitting, of summer nights, on the surface of the water, like a pretty little boy, with golden hair hanging in ringlets, and a red cap on his head; sometimes as above the water, like a handsome young man, but beneath like a horse;[207] at other times, as an old man with a long beard, out of which he wrings the water as he sits on the cliffs. In this last form, Odin, according to the Icelandic sagas, has sometimes revealed himself.
The Neck is very severe against any haughty maiden who makes an ill return to the love of her wooer; but should he himself fall in love with a maid of human kind, he is the most polite and attentive suitor in the world.