A person who goes on leading a bad life, and says when warned of his danger that he is in no hurry to reform, that he will repent some day before he dies, is always living in and committing the sin of presumption. It is a great sin, for it is living in open defiance of Almighty God. Such persons are very seldom given the opportunity to repent at the last moment, and are, in most cases, called to judgment when they least expect it. We are all presumptuous sometimes. Do we not often, when we have fallen into a certain sin, easily repeat the act, saying to ourselves, now that we will have to confess the sin committed, the mention of the number of times will not make such difference for it will not increase our shame and confusion? This is presumption; for we do not know whether God will ever give us the opportunity of making a confession. Again, one mortal sin is sufficient to keep our souls in Hell for all eternity; what then will be our punishment for many mortal sins? Then there is another thing you should remember: God has fixed a certain number of sins that He will suffer you to commit before He sends His punishment. You do not know which sin will complete the number and be the last. The very sin you are now about to commit may be that one, and the moment you have committed it, God will call you to judgment, whether it be night or day, whether you are at home or in the streets—though perhaps not immediately, but before you commit another sin. Such a thought alone should keep you from sinning. Moreover, after confession you strongly resist the first temptation to mortal sin, but after you have yielded to the first you scarcely make any more resistance, but easily yield again and again. You should therefore, to prevent this, go to confession just as soon as you possibly can after falling into mortal sin. It is bad enough to commit mortal sin, but it is terrible to be living in that state day and night—always an enemy of God—losing the merit of all the works you do and yet you must stay in that state of sin till you go to confession and receive absolution. Peter the Apostle committed the sin of presumption. (Matt. 26). Our Lord told him to watch and pray for he would be tempted and yield that night, but Peter said: "No Lord, I will never deny Thee." Instead of begging Our Lord's help and grace, he trusted to himself and fell miserably into sin. He went into dangerous company and that was another cause of his fall. But afterwards he saw his sin and folly and never ceased to repent of it.
329 Q. What is despair? A. Despair is the loss of hope in God's mercy.
Despair is a sin because by it you deny that God is infinitely merciful—that He is merciful enough to forgive even your many and great sins if you are truly sorry for them. Judas committed the sin of despair. After he had betrayed Our Lord, he went and hanged himself, thus committing, besides the sin of betraying his divine Master, two other great sins; namely, despair in God's mercy and suicide. If he had gone to Our Lord and confessed his sin, and implored pardon and promised penance, can we doubt that He would have forgiven even Judas, as He forgave Peter, and those that crucified Him, praying that His Father might not punish them for their sins? Therefore, no matter what sins you have committed, never lose confidence in God's mercy. See how Our Lord pardoned the thief on the cross and Mary Magdalen and other sinners. Be sorry for your sins, and God will hear your prayers. Call upon the Blessed Virgin, your patron saint, and guardian angel to help you, and ask others, especially good persons, to pray for you.
*330 Q. How do we sin against the love of God? A. We sin against the love of God by all sin, but particularly by mortal sin.
Lesson 31
THE FIRST COMMANDMENT—ON THE HONOR AND INVOCATION OF SAINTS
331 Q. Does the First Commandment forbid the honoring of the saints? A. The First Commandment does not forbid the honoring of the saints, but rather approves of it; because by honoring the saints, who are the chosen friends of God, we honor God Himself.
Think of the many helps God gives us to save our souls: an angel to be always with us upon earth; a saint always praying for us in Heaven, and besides these all the graces, the Sacraments, the Masses, the prayers, etc. If then we lose our soul, surely we cannot say, God did not give us sufficient help. "Invocation" means calling upon them to help us. Everyone is pleased when his friends are honored. Who is not glad to hear his parents praised or see them respected? By praying to the saints, instead of dishonoring God—as Protestants say we do—we really honor Him more than by praying directly to Himself We show that we believe in His great dignity, His awful majesty and our own nothingness. If a poor person wanted to obtain a favor from the President of the United States, would he go directly to the President himself? No. He would find someone who had influence with the President, and ask him to obtain the favor. Why, the very persons that say we should not use the influence of saints do themselves use the influence of others to obtain favors. They never go to an enemy of the one from whom they desire the favor, but to some of his friends, knowing that a person will often grant a favor for a friend's sake that he would not grant for the sake of others. Now we do exactly the same when we pray to the saints. They are the special friends of God. They fasted, prayed, preached, labored, or suffered death for His honor and glory. He showed them great favors while they were upon earth. He performed miracles at their request. Will He deny them now, when they are always present with Him in Heaven—where they could not possibly sin? He loves to grant them favors; and, as they do not need any for themselves, He grants them for others through their intercession. Again men are honored by the praises of their fellowman. A great general is honored by having all his countrymen praise him; so, too, God wants His saints honored, for their great spiritual deeds, by the praise of the children of the Church. God is not annoyed by being asked for favors. Nothing can trouble Him, for all is done by an act of His will. He loses nothing by giving, for He is infinite. By praying to the saints for help we confess that we are too unworthy to present ourselves to God and address Him—to come before His awful Majesty, and that we will wait here in the humble attitude of prayer while you, holy saints, His dearest friends, go into His presence and ask for us the favors and graces we require.
332 Q. Does the First Commandment forbid us to pray to the saints? A. The First Commandment does not forbid us to pray to the saints.
We do not pray to them as to God. We never say to them, "Give us this or that," but always, "Obtain it for us." In all the litanies you cannot find one petition where we say, even to the Blessed Virgin: "Have mercy on us," but, "Pray for us," or, "Intercede for us."
333 Q. What do we mean by praying to the saints? A. By praying to the saints we mean the asking of their help and prayers.