It is so much their duty that God will hold them responsible for it, and punish them for neglecting it; so that your parents are not free to give you your own way. They have to do God's work, and, as His agents, punish you when you deserve it. You should take their punishment as coming from God Himself. They do not punish you because they wish to see you suffer, but for your good. Think of the terrible responsibility of parents. Let us suppose that the parents of a family give bad example; their children follow their example, and when they become heads of families their children also will grow up in wickedness: and thus we can go on for generations, and all those sins will be traced back to the first bad parents. What is true for bad example is true also for good example; that is, the good done by the children will all be traced back to the parents. Sometimes you may be punished when you are not guilty; then think of the times you were guilty and were not punished. Remember also how Our Lord was falsely accused before Herod and Pilate, and yet He never opened His lips to defend Himself, but suffered patiently. God sees your innocence and will reward you if you bear your trial patiently. Indeed, we are foolish not to bear all our sufferings patiently, for we have to bear them anyway, and we might just as well have the reward that patient suffering will bring us. Those who suffer should find comfort in this: by suffering they are made more like Our Lord and His blessed Mother. She lived on earth over sixty years, and during all that time she seems never to have had any of those things that bring worldly pleasure and happiness. She was left an orphan when quite young, and spent her early life in the temple, which was for her a kind of school; then she was married to a poor old carpenter, and must have found it very hard at times to get a living. Our Lord was born while she was away from home in a strange place. After she had returned and had just settled down in her little dwelling, she had to fly with St. Joseph into Egypt to save the life of the little Infant Jesus, whom the king's officers were seeking to kill. In Egypt they were strangers, among people not of their own nationality or religion, and St. Joseph must have found great difficulty in providing for them; yet they had to remain there for some time. Then when our divine Lord was grown to manhood and could be a great comfort to His Mother, He was seized and put to death in her presence. Her most beloved and innocent Son put to death publicly as a criminal before all her neighbors! The same persons who insulted Our Lord would not hesitate to insult and cruelly treat His blessed Mother also. At His death He left her no money or property for her support, but asked a friend, St. John, to receive her into his house and do Him the favor of taking care of her. She must have often felt that she was a burden in that man's house; that she had no home of her own, but was living like a poor woman on the charity of kind friends, for St. Joseph died before Our Lord's public life began. The Blessed Mother was, however, obliged to remain upon earth for about eleven years after Our Lord's Ascension. Thus we see her whole life was one of trials and sorrows. Now certainly Our Lord loved His Mother more than any other son could; and certainly also He, being God, could have made His blessed Mother a queen upon the earth, rich and powerful among men, and free from every suffering or inconvenience. If, then, He sent her sorrows and trials, it must have been because these were best for her, and because He knew that for this suffering here upon earth her happiness and glory in Heaven would be much increased; and as He wished her to have all the happiness and glory she was capable of possessing, He permitted her to suffer. If, then, suffering was good for Our Lord's Mother, it is good also for us; and when it comes we ought not to complain, but bear it patiently, as she did, and ask Our Lord to give us that grace.
365 Q. What is forbidden by the Fourth Commandment? A. The Fourth Commandment forbids all disobedience, contempt, and stubbornness towards our parents or lawful superiors.
"Contempt." Showing by our words or actions that we disregard or despise those placed over us. A man who is summoned to appear in court and does not come is punished for "contempt of court," because he shows that he disregards the authority of the judge. A thing not very bad in itself may become very bad if done out of contempt. For example, there would be a great difference between eating a little more than the Church allows on a fast-day, simply because you were hungry, and eating it because you wanted to show that you despised the law of fasting and the authority of the Church. The first would be only a venial sin, but the latter mortal. So for all your actions. An act which in itself might be a venial sin could easily become a mortal sin if you did it through contempt. "Stubbornness"—that is, unwillingness to give in, even when you know you are wrong and should yield. Those who obey slowly and do what they are ordered in a sulky manner are also guilty of stubbornness.
366 Q. What is the Fifth Commandment? A. The Fifth Commandment is: Thou shalt not kill.
367 Q. What are we commanded by the Fifth Commandment? A. We are commanded by the Fifth Commandment to live in peace and union with our neighbor, to respect his rights, to seek his spiritual and bodily welfare, and to take proper care of our own life and health.
"Proper care of our own life." It is not our property, but God's. He lends it to us and leaves it with us as long as He pleases: nor does He tell us how long He will let us have the use of it. Thus suicide, or the taking of one's own life, is a mortal sin, for by it we resist the will of God. One who in sound mind and full possession of reason causes his own death is guilty of suicide. But it is sometimes very difficult to determine whether the person was really sane at the time he committed the act; hence, when there is any reasonable doubt on that point, the unfortunate suicide is usually given the benefit of it. It is also a sin to risk our lives uselessly or to continue in any habit that we are sure is injuring our health and shortening our lives.
Thus an habitual drunkard is guilty of sin against the Fifth Commandment, for besides his sin of drunkenness, he is hastening his own death. So, too, boys or girls who indulge in habits which their parents forbid are guilty of sin. For example, a boy is forbidden to smoke, and he does smoke. Now to smoke is not in itself a sin, but it becomes a sin for that boy, because in the first place he is disobedient, and secondly is injuring his health. Thus persons who indulge in sinful habits may commit more than one kind of sin, for besides the sins committed by the habits themselves, these vices may injure their health and bring sickness and disease upon their bodies.
368 Q. What is forbidden by the Fifth Commandment? A. The Fifth Commandment forbids all willful murder, fighting, anger, hatred, revenge, and bad example.
Therefore it forbids all that might lead to murder. So we can violate any of the Commandments by doing anything that leads to breaking them. "Revenge" is a desire to injure others because they injured you.
369 Q. What is the Sixth Commandment? A. The Sixth Commandment is: Thou shalt not commit adultery.