401 Q. What is the Easter time? A. The Easter time is, in this country, the time between the first Sunday of Lent and Trinity Sunday, inclusive.
Trinity Sunday is the eighth Sunday after Easter. Therefore the whole Easter-time is from the first Sunday of Lent—that is, seven weeks before Easter—to Trinity Sunday, eight weeks after it, or fifteen weeks in all; and anyone who does not go to Holy Communion sometime during these fifteen weeks commits mortal sin.
402 Q. Are we obliged to contribute to the support of our pastors? A. We are obliged to contribute to the support of our pastors, and to bear our share in the expenses of the Church and school.
And any charitable institution connected with the Church. The Holy Land was divided among the tribes of Israel, who were the descendants of the twelve sons of Jacob. Now, one of these twelve tribes was made up entirely of priests and persons who served in the temple of God, called Levites. They received none of the land, but were to be supported by the other eleven tribes. All the people were obliged by the law to give what they called first-fruits, and tithes—that is, one tenth of their income in goods or money each year to the temple for its support and the support of those who served it. In the New Law no definite amount is assigned, but every Christian is left free to give what he can to God's Church according to his generosity. But if God left you free, should you therefore be stingy with Him? Moreover, all that we have comes from God, and should we return Him the least and the worst? For every alms you give for God's sake He can send you a hundred blessings; and what you refuse to give to His Church or poor He can take from you in a thousand ways, by sending misfortunes. We read in the Bible (Gen. 4) that Adam's sons, Cain and Abel, both offered sacrifice to God. Abel's sacrifice was pleasing, but Cain's was not. Why? Because, as we are told, Cain did not offer to God the best he had, but likely the worst; or at least, he offered his sacrifice with a bad disposition. Then when he saw that his brother's sacrifice was pleasing to God, being filled with jealousy, he killed him; and in punishment God marked him and condemned him to be a wanderer on the face of the earth. We are told he was always afraid of being killed by everyone he saw. See, then, what comes of being unwilling to be generous with God. What we give Him He does not need, but by giving, we worship and thank Him. Do not people in the world often give presents to those who have done them a favor, that they may thus show their gratitude? Now, God is always doing us favors, and why should we not show our gratitude to Him by giving generously in His honor? When we give to the orphans, etc., we give to Him; for He says: "Whatsoever you give to these little ones you give to Me." Again, when Our Lord tells what will happen on the Day of Judgment (Matt. 25:31, etc.), He says, the Judge will divide all the people of the world into two bodies; the good He will place on His right hand and the wicked on His left. Then He will praise the good for what they did and welcome them to Heaven; but to the wicked He will say, "Depart from Me, because when I was hungry you gave Me not to eat; when I was thirsty you gave Me not to drink; you clothed Me not," etc. And then the wicked shall ask, when did we see You in want and not relieve You? He will tell them that He considered the poor just the same as Himself; and as they did nothing for His poor, they did nothing for Him.
*403 Q. What is the meaning of the commandment not to marry within the third degree of kindred? A. The meaning of the commandment not to marry within the third degree of kindred is that no one is allowed to marry another within the third degree of blood relationship.
"Third Degree." What relatives are in the third degree? Brother and sister are in the first degree; first cousins are in the second degree; second cousins are in the third degree. Therefore all who are second cousins or in nearer relationship cannot be married without a dispensation from the Church allowing them to do so. A dispensation granted by the Church is a permission to do something which its law forbids. Since it made the law, it can also dispense from the observance of it. The Church could not give permission to do anything that God's law forbids. It could not, for example, give permission to a brother and sister to marry, because it is not alone the law of the Church but God's law also that forbids that. But God's law does not forbid first or second cousins to get married; but the Church's law forbids it, and thus it can in special cases dispense from such laws. God's law is called also the natural law. You must be very careful not to confound the marriage laws that the Church makes with the marriage laws that the State makes. When the State makes laws contrary to the laws of God or of the Church, you cannot obey such laws without committing grievous sin. For instance, the State allows divorce; it allows persons to marry again if the husband or wife has been sentenced to imprisonment for life; it does not recognize all the impediments to marriage laid down by the Church. Such laws as these Catholics cannot comply with; but when the State makes laws which regard only the civil effects of marriage, such as refer to the property of the husband or wife, the inheritance of the children, etc., laws, in a word, which are not opposed either to the laws of God or of His Church, then you may and must obey them; for the authorities of the government are our lawful superiors, and must be obeyed in all that is not sin. What we have said with regard to the marriage laws is true for all the rest. Thus the civil court might, on account of some technicality, free you legally from the payment of a debt; but that would not free you in conscience from paying what you justly owe. Again, the court might legally decide in your favor in an unjust suit; but that would not give you the right in conscience to keep what you have thus fraudulently or unjustly obtained.
*404 Q. What is the meaning of the command not to marry privately? A. The command not to marry privately means that none should marry without the blessing of God's priests or without witnesses.
If persons wishing to be married suspect that there is any impediment existing between them, they should express their doubts and the reasons for them to the priest.
Here it is well for you to know that if any Catholic goes to be married before a Protestant minister, he is, by the laws of the Church in the United States, excommunicated. [In 1966 the penalty of excommunication for this offense was lifted by the Sacred Congregation for the Doctrine of the Faith. Yet it remains a mortal sin for a Catholic to attempt to marry outside the Catholic Church, and such a "marriage" will be invalid.] You must know excommunication means cut off from the communion of the Church and the body of the faithful; cut off from the Sacraments and from a share in all the holy Masses and public prayers offered by the Church throughout the world. It is a punishment the Church inflicts upon its disobedient children who will not repent but persist in wrongdoing. If they die willfully excommunicated, they die in mortal sin, and no Mass or funeral prayers can be publicly offered for them; nor can they be buried in consecrated ground. Besides the excommunicated, there are others who cannot be buried in consecrated ground: namely, infants or others who have not been baptized; those who deliberately committed suicide; those who have publicly lived sinful lives and evidently died in that public sin; and all persons who are not Catholics. If a Catholic who is not publicly a sinner dies suddenly, we cannot judge that he is in mortal sin; and hence such a one may be buried in consecrated ground.
It is the desire of the Church that all its faithful children should be buried in the ground which it has blessed for their remains; and wherever it is possible Catholics must have their own burying ground.