In the mean time, Mar Shimon sent far and near, forbidding all intercourse with the missionaries. At Geog Tapa, in the absence of the Malis, he ordered an old man, who formerly held that office, to summon the people before him. Only a few vagrants obeyed, and these he commanded to break up the schools, and prevent preaching in the church. So, that evening, when John commenced preaching, they proceeded to execute their orders; but, afraid to face the determined people, they deferred the attack till the hearers passed out; and then, like stanch old Puritans, hardly noticing them, the congregation wended their way homewards, singing psalms as they went.
[Illustration: SEIR GATE, OROOMIAH]
The patriarch now excommunicated Mar Yohanan, and made common cause with the French Lazarists. He even wrote a fraternal epistle to the pope, ready for any thing, if he could only crush the mission. His attendants marched about the mission premises with loud threats; pious Nestorians were knocked down in the streets; while his brother Isaac went to a distant village, to show that he had no sympathy with such iniquity.
Soon after, the carpenter who made the coffin was severely beaten by his own father for attending a prayer meeting. As the blows fell thick and fast, he cried, "Must this come from my own father?" But he remained firm, and next day went to the chapel pale and weak, but filled with holy joy.
Deacon Guwergis, prevented from going to the mountains,—for the Koords sided with Mar Shimon,—fearlessly encountered the revilings of the patriarch in his own house, and told him that he hoped to continue preaching till he died. His countenance must have shone like Stephen's, for his persecutor said to one of the attendants, "See how his face glistens. If he is so bold here, what will he be in the mountains?" Well might a missionary write, "What a blessing are such men! The sight of them is worth ten thousand times the sacrifices made by us all."
Though this was vacation, fifteen of the pupils remained in the Seminary for protection during the storm; yet even there they were not wholly safe. On the 25th of August, a messenger came in haste for one of them, saying that her dying brother wished to see her immediately. As the man was her relative, the girl was ready to go at once; but providentially Miss Fiske learned that the brother was well, and the messenger had been seen last with Mar Shimon. So he left, chagrined and enraged at his failure. The patriarch had told him to be sure and hide his purpose from that Satan, Miss Fiske, and in case of failure, to take the girl by force. But the teacher had had some experience in guarding her fold, and both she and her pupil were thankful for the deliverance. Next day, Mar Shimon forbade preaching in Geog Tapa; but if the church was closed, the house-tops remained open. The same day, the school in Vizierawa was repeatedly dispersed, but each time reassembled by the teacher.
The 28th of this month was such a day as the mission had never seen before. In the forenoon, the teacher from Charbash fled wounded from the servants of Mar Shimon to the mission premises. Scarcely had he entered, when his brother came in, having escaped from similar violence. The Moslem owner of the village had to put a stop to the tearing down of their house.
Miss Fiske and Miss Rice had just sat down to dinner with the school, when the cry, "A man is killed!" was followed by a rush from all parts of the yard. A mob at the gate was trying to break in and seize the native helpers. Mar Yohanan was wounded, and all was confusion. The teachers exhorted their little flock not to count their lives dear to them, for Jesus' sake. Happily, they were not called to such a test of discipleship; but the sympathies of the Moslems were plainly with Mar Shimon, and no one knew what a day might bring forth. That tried friend of the mission, E.W. Stevens, Esq., English consul at Tabreez, feared lest the missionaries should fall by the hand of violence. Miss Fiske writes, "Our native friends will doubtless suffer much, and we rejoice to share with them. We hope that fears on our account will not be realized. Still there is danger; and we try to be ready for life or death, as our Father sees best. Though in a land of violence, we are not unhappy; we trust in God, and hope this vine is being pruned that it may bring forth more fruit. We would have all the gracious designs of God fulfilled, even though we should be cast down."
The same day came tidings of the death of Mrs. Stoddard, at Trebizond, and Miss Fiske wrote that night an account of it to her former teacher, at South Hadley, adding, "Precious sister: she died far away; but my Father knows why I might not stand by that dying bed, and I would submit, though my heart bleeds. Our homes are sad to-night, and there is many a weeping eye among those for whom she toiled so faithfully. From my first acquaintance with her, she has been to me all that mortal could be. Her heart was tenderly alive to the spiritual interests of the dear Nestorians; and to them she devoted all her powers. It was she who first taught their daughters to sing the songs of Zion. Few, probably, have accomplished so much in so short a life. Her family, the mission, the Seminary, and all about us, shared in her untiring labors. As truly as of dear Mrs. Grant may it be said of her, 'She hath done what she could.'
"Like Mrs. Grant, she was the youngest member of the mission at the time of her death. When she left her native land, some almost regretted that so frail a flower should go forth to encounter the hardships of missionary life; but she did much, and did it well. The Seminary in Seir still bears the impress she stamped upon it. Her memory is not only fragrant today among the Nestorians, but it draws them nearer to Christ, and renders them more efficient in his service."