[32] Whare-mawhai, sister of Huri-whenua, chief of the Ngati-Rahiri, who lived at Waihi, four or five miles north of Waitara.
[33] Tuwhare belonged to the Roroa branch of the Nga-Puhi tribe.
[34] When the musket was first introduced into Taranaki, a slave was very anxious to know how it was used. A Nga-Puhi warrior explained to him the method of loading and priming, then told him to look down the muzzle. The slave did so, whereupon the Nga-Puhi pulled the trigger, and the top of the unfortunate slave's head was blown off, much to the amusement of the surrounding crowd.
[35] Associated with Tuwhare and Te Rauparaha in this raid was another and equally famous chief, named Muru-paenga. That he was a great warrior is proved by the fact that his enemies speak of him in the lament already quoted as "the army-raiser, the leader," while his friend Te Taoho, in a tangi composed after his fall, refers to his "warlike eloquence," and compares him to "a richly-laden vessel, with all knowledge and great courage." But Muru-paenga is not merely famed in song, for his achievements have in a measure passed into proverb. In the taking of pas, one of his favourite stratagems was to stealthily approach the enemy's fort at nightfall, and pounce upon it with the first light of dawn. This involved the sleeping of his men amongst the tender ferns growing on the outer edge of the bush, which in the morning necessarily bore a trodden-down appearance, a fact which did not escape the keen observation of those who had oft been the victims of his tactics. Consequently, when Muru-paenga was killed by Nga-Puhi in 1826, the joyful news went through the country which he had previously devastated, and the saying was composed, in significant suggestion that the ferns and the people would no longer be crushed, "Rejoice, O ye little ferns of the woods, Muru-paenga is dead."
[36] "During the siege, Tawhai (afterwards Mohi Tawhai), father of the late Hone Mohi Tawhai, M.H.R., who was with the northern contingent of the taua in the attack, was close under one of the towers of the pa when one of the defenders hurled a big stone at him which split open his head. But by careful doctoring he recovered—careful doctoring according to Maori ideas meant that they poured hot oil into the wound and then sewed it up" (Polynesian Journal).
[37] Topeora did not secure her husband without a struggle, for another lady, Neke-papa, had also taken a fancy to the handsome warrior, and as Te Ratutonu was leaving the pa, a dispute arose as to which should have him. But Topeora, being fleet of foot, ran to meet the advancing warrior, and cast her topuni, or dog-skin mat, over him, "and this being in accordance with Maori custom, Te Ratutonu became the husband of Topeora."
[38] His home was on the banks of the Hokianga River, on the western side of the country, opposite to the Bay of Islands. He afterwards became a convert to the Wesleyan Mission, and received at his baptism the prefix "Thomas Walker" to his old Maori name of Nene, hence the name by which he is known in history—Tamati Waka Nene.
[39] The late Hon. J. W. Barnicoat, who knew Te Rauparaha well, has assured the writer that when it suited him the wily old chief could "lend a most angelic expression to his countenance."
[40] Now known as Wellington.
[41] "All these works of treachery, ambushes, murders, and all these wrongs done by the taua of Nga-Puhi, were taught them by Te Rauparaha" (Nga-Puhi account).