Lord Curryfin. Well, you and I have lectured, but never after dinner. We do it when we have promised it, and when those who are present expect it. After dinner, I agree with you, it is the most doleful blight that can fall on human enjoyment.

Mr. MacBorrowdale. I will give you one or two examples of these postprandial inflictions. One was a great Indian reformer. He did not open his mouth till he had had about a bottle and a half of wine. Then he burst on us with a declamation on all that was wrong in India, and its remedy. He began in the Punjab, travelled to Calcutta, went southward, got into the Temple of Juggernaut, went southward again, and after holding forth for more than an hour, paused for a moment. The man who sate next him attempted to speak: but the orator clapped him on the arm, and said: 'Excuse me: now I come to Madras.' On which his neighbour jumped up and vanished. Another went on in the same way about currency. His first hour's talking carried him just through the Restriction Act of ninety-seven. As we had then more than half-a-century before us, I took my departure. But these were two whom topography and chronology would have brought to a close. The bore of all bores was the third. His subject had no beginning, middle, nor end. It was education. Never was such a journey through the desert of mind: the Great Sahara of intellect. The very recollection makes me thirsty.

The Rev. Dr. Opimian. If all the nonsense which, in the last quarter of a century, has been talked on all other subjects were thrown into one scale, and all that has been talked on the subject of education alone were thrown into the other, I think the latter would preponderate.

Lord Curryfin. We have had through the whole period some fine specimens of nonsense on other subjects: for instance, with a single exception, political economy.

Mr. MacBorrowdale. I understand your lordship's politeness as excepting the present company. You need not except me. I am 'free to confess,' as they say 'in another place,' that I have talked a great deal of nonsense on that subject myself.

Lord Curryfin. Then, we have had latterly a mighty mass on the purification of the Thames.

The Rev. Dr. Opimian. Allowing full weight to the two last-named ingredients, they are not more than a counterpoise to Competitive Examination, which is also a recent exotic belonging to education.

Lord Curryfin. Patronage, it used to be alleged, considered only the fitness of the place for the man, not the fitness of the man for the place. It was desirable to reverse this.

The Rev. Dr. Opimian. True: but—

'dum vitant stulli vitium, in contraria curruni.' {1}
1 When fools would from one vice take flight. They rush into
its opposite.—Hor. Sal. i. 2, 24.