[585] The deleted clause was: “Christus in cœlum ascendens, corpori suo immortalitatem dedit, naturam non abstulit, humanæ enim naturæ veritatem (juxta Scripturas), perpetuo retinet, quam uno et definito loco esse, et non in multa, vel omnia simul loca diffundi oportet. Quum igitur Christus in cœlum sublatus, ibi usque ad finem seculi permansurus, atque inde, non aliunde (ut loquitur Augustinus) venturus sit, ad judicandum vivos et mortos, non debet quisquam fidelium, et carnis eius, et sanguinis, realem et corporealem (ut loquuntur) presentiam in Eucharistia vel credere, vel profiteri.”
[586] “Cette reine est extremement sage, et a des yeux terribles.” Calendar of State Papers, Domestic Series, of the Reign of Elizabeth, 1595-97, p. xxi.
[587] Calendar of Letters and State Papers relating to English Affairs, preserved principally in the Archives of Simancas, i. 61, 62.
[588] Calendar of State Papers, Venetian, 1558-80, p. 449.
[589] The Zurich Letters, etc., First Series, p. 91.
[590] The Zurich Letters, etc., First Series, p. 74; cf. 55, 63, 64, 66, 68, 100, 129, 135. Bishop Jewel called clerical dress the “relics of the Amorites” (p. 52), and wished that he could get rid of the surplice (p. 100); and “the little silver cross” in the Queen’s chapel was to him an ill-omened thing (p. 55); cf. Strype, Annals, etc. I. i. 260.
[591] Annals, etc. I. ii. 562.
[592] The Advertisements of Archbishop Parker, issued and enforced on the authority of the Primate, to which the royal imprimatur was more than once refused, may be looked on as an exception. For these rules, meant to control the Church in the vestiarian controversy, see Gee and Hardy, Documents, etc. p. 467; and for the vexed question of their authority, Moore, History of the Reformation, p. 266.
[593] Maitland, Cambridge Modern History, ii. 569 ff.
[594] Calendar of State Papers, Domestic Series, of the Reigns of Edward VI., Mary, and Elizabeth, 1547-80, p. 159.