His enthusiasm suggested these things, put him in the mood for them. And from the noise of the sea and the lustre of the sun he wove himself a charming picture. Here was the old plane-tree, not far from the walls of Athens—a holy, shadowy place filled with the smell of agnus castus blossoms and decorated with ornaments and images sacred to Achelous and the Nymphs. Clear and pure, the brook at the foot of the spreading tree fell across the smooth pebbles; the cicadas were fiddling. But on the grass, which was like a pillow gently sloping to the head, two people were stretched out, in hiding from the heat of the day: an older man and a youth, one ugly and one beautiful, wisdom next to loveliness. And amid gallantries and skilfully engaging banter, Socrates was instructing Phaedrus in matters of desire and virtue. He spoke to him of the hot terror which the initiate suffer when their eyes light on an image of the eternal beauty; spoke of the greed of the impious and the wicked who cannot think beauty when they see its likeness, and who are incapable of reverence; spoke of the holy distress which befalls the noble-minded when a godlike countenance, a perfect body, appears before them; they tremble and grow distracted, and hardly dare to raise their eyes, and they honour the man who possesses this beauty, yes, if they were not afraid of being thought downright madmen they would sacrifice to the beloved as to the image of a god. For beauty, my Phaedrus, beauty alone is both lovely and visible at once; it is, mark me, the only form of the spiritual which we can receive through the senses. Else what would become of us if the divine, if reason and virtue and truth, should appear to us through the senses? Should we not perish and be consumed with love, as Semele once was with Zeus? Thus, beauty is the sensitive man's access to the spirit—but only a road, a means simply, little Phaedrus. . . . And then this crafty suitor made the neatest remark of all; it was this, that the lover is more divine than the beloved, since the god is in the one, but not in the other—perhaps the most delicate, the most derisive thought which has ever been framed, and the one from which spring all the cunning and the profoundest pleasures of desire.
Writers are happiest with an idea which can become all emotion, and an emotion all idea. Just such a pulsating idea, such a precise emotion, belonged to the lonely man at this moment, was at his call. Nature, it ran, shivers with ecstasy when the spirit bows in homage before beauty. Suddenly he wanted to write. Eros loves idleness, they say, and he is suited only to idleness. But at this point in the crisis the affliction became a stimulus towards productivity. The incentive hardly mattered. A request, an agitation for an open statement on a certain large burning issue of culture and taste, was going about the intellectual world, and had finally caught up with the traveller here. He was familiar with the subject, it had touched his own experience; and suddenly he felt an irresistible desire to display it in the light of his own version. And he even went so far as to prefer working in Tadzio's presence, taking the scope of the boy as a standard for his writing, making his style follow the lines of this body which seemed godlike to him, and carrying his beauty over into the spiritual just as the eagle once carried the Trojan stag up into the ether. Never had his joy in words been more sweet. He had never been so aware that Eros is in the word as during those perilously precious hours when, at his crude table under the canopy, facing the idol and listening to the music of his voice, he followed Tadzio's beauty in the forming of his little tract, a page and a half of choice prose which was soon to excite the admiration of many through its clarity, its poise, and the vigorous curve of its emotion. Certainly it is better for people to know only the beautiful product as finished, and not in its conception, its conditions of origin. For knowledge of the sources from which the artist derives his inspiration would often confuse and alienate, and in this way detract from the effects of his mastery. Strange hours! Strangely enervating efforts! Rare creative intercourse between the spirit and a body! When Aschenbach put away his work and started back from the beach be felt exhausted, or in dispersion even; and it was as though his conscience were complaining after some transgression.
The following morning, as he was about to leave the hotel, he looked off from the steps and noticed that Tadzio, who was alone and was already on his way towards the sea, was just approaching the private beach. He was half tempted by the simple notion of seizing this opportunity to strike up a casual friendly acquaintanceship with the boy who had been the unconscious source of so much agitation and upheaval; he wanted to address him, and enjoy the answering look in his eyes. The boy was sauntering along, he could be overtaken; and Aschenbach quickened his pace. He reached him on the boardwalk behind the bathing houses; was about to lay a hand on his head and shoulders; and some word or other, an amiable phrase in French, was on the tip of his tongue. But he felt that his heart, due also perhaps to his rapid stride, was beating like a hammer; and he was so short of breath that his voice would have been tight and trembling. He hesitated, he tried to get himself under control. Suddenly he became afraid that he had been walking too long so close behind the boy. He was afraid of arousing curiosity and causing him to look back questioningly. He made one more spurt, failed, surrendered, and passed with bowed head.
"Too late!" he thought immediately. Too late! Yet was it too late? This step which he had just been on the verge of taking would very possibly have put things on a sound, free and easy basis, and would have restored him to wholesome soberness. But the fact was that Aschenbach did not want soberness: his intoxication was too precious. Who can explain the stamp and the nature of the artist! Who can understand this deep instinctive welding of discipline and licence? For to be unable to want wholesome soberness, is licence. Aschenbach was no longer given to self-criticism. His tastes, the mental caliber of his years, his self-respect, ripeness, and a belated simplicity made him unwilling to dismember his motives and to debate whether his impulses were the result of conscientiousness or of dissolution and weakness. He was embarrassed, as he feared that someone or other, if only the guard on the beach, must have observed his pursuit and defeat. He was very much afraid of the ridiculous. Further, he joked with himself about his comically pious distress. "Downed," he thought, "downed like a rooster, with his wings hanging miserably in the battle. It really is a god who can, at one sight of his loveliness, break our courage this way and force down our pride so thoroughly. . . ." He toyed and skirmished with his emotions, and was far too haughty to be afraid of them.
He had already ceased thinking about the time when the vacation period which he had fixed for himself would expire; the thought of going home never even suggested itself. He had sent for an ample supply of money. His only concern was with the possible departure of the Polish family; by a casual questioning of the hotel barber he had contrived to learn that these people had come here only a short time before his own arrival. The sun browned his face and hands, the invigorating salt breezes made him feel fresher. Once he had been in the habit of expending on his work every bit of nourishment which food, sleep, or nature could provide him; and similarly now he was generous and uneconomical, letting pass off as elation and emotion all the daily strengthening derived from sun, idleness, and sea air.
His sleep was fitful; the preciously uniform days were separated by short nights of happy unrest. He did retire early, for at nine o'clock, when Tadzio had disappeared from the scene, the day seemed over. But at the first grey of dawn he was awakened by a gently insistent shock; he suddenly remembered his adventure, he could no longer remain in bed; he arose, and clad lightly against the chill of morning, he sat down by the open window to await the rising of the sun. Revived by his sleep, he watched this miraculous event with reverence. Sky, earth, and sea still lay in glassy, ghost-like twilight; a dying star still floated in the emptiness of space But a breeze started up, a winged message from habitations beyond reach, telling that Eros was rising from beside her husband. And that first sweet reddening in the farthest stretches of sky and sea took place by which the sentiency of creation is announced. The goddess was approaching, the seductress of youth who stole Cleitus and Cephalus, and despite the envy of all the Olympians enjoyed the love of handsome Orion. A strewing of roses began there on the edge of the world, an unutterably pure glowing and blooming. Childish clouds, lighted and shined through, floated like busy little Cupids in the rosy, bluish mist. Purple fell upon the sea, which seemed to be simmering, and washing the colour towards him. Golden spears shot up into the sky from behind. The splendour caught fire, silently, and with godlike power an intense flame of licking tongues broke out—and with rattling hoofs the brother's sacred chargers mounted the horizon. Lighted by the god's brilliance, he sat there, keeping watch alone. He closed his eyes, letting this glory play against the lids. Past emotions, precious early afflictions and yearnings which had been stifled by his rigorous programme of living, were now returning in such strange new forms. With an embarrassed, astonished smile, he recognized them. He was thinking, dreaming; slowly his lips formed a name. And still smiling, with his face turned upwards, hands folded in his lap, he fell asleep again in his chair.
But the day which began with such fiery solemnity underwent a strange mythical transformation. Where did the breeze originate which suddenly began playing so gently and insinuatingly, like some whispered suggestion, about his ears and temples? Little white choppy clouds stood in the sky in scattered clumps, like the pasturing herds of the gods. A stronger wind arose, and the steeds of Poseidon came prancing up, and along with them the steers which belonged to the blue-locked god, bellowing and lowering their horns as they ran. Yet among the detritus of the more distant beach waves were hopping forward like agile goats. He was caught in the enchantment of a sacredly distorted world full of Panic life—and he dreamed delicate legends. Often, when the sun was sinking behind Venice, he would sit on a bench in the park observing Tadzio who was dressed in a white suit with a coloured sash and was playing ball on the smooth gravel—and it was Hyacinth that he seemed to be watching. Hyacinth who was to die because two gods loved him. Yes, he felt Zephyr's aching jealousy of the rival who forgot the oracle, the bow, and the lyre, in order to play for ever with this beauty. He saw the discus, guided by a pitiless envy, strike the lovely head; he too, growing pale, caught the drooping body—and the flower, sprung from this sweet blood, bore the inscription of his unending grief.
Nothing is more unusual and strained than the relationship between people who know each other only with their eyes, who meet daily, even hourly, and yet are compelled, by force of custom or their own caprices, to say no word or make no move of acknowledgement, but to maintain the appearance of an aloof unconcern. There is a restlessness and a surcharged curiosity existing between them, the hysteria of an unsatisfied, unnaturally repressed desire for acquaintanceship and intercourse; and especially there is a kind of tense respect. For one person loves and honours another so long as he cannot judge him, and desire is an evidence of incomplete knowledge.
Some kind of familiarity had necessarily to form itself between Aschenbach and young Tadzio; and it gave the elderly man keen pleasure to see that his sympathies and interests were not left completely unanswered. For example, when the boy appeared on the beach in the morning and was going towards his family's bathing house, what had induced him never to use the boardwalk on the far side of it any more, but to stroll along the front path, through the sand, past Aschenbach's habitual place, and often unnecessarily close to him, almost touching his table, or his chair even? Did the attraction, the fascination of an overpowering emotion have such an effect upon the frail unthinking object of it? Aschenbach watched daily for Tadzio to approach; and sometimes he acted as though he were occupied when this event was taking place, and he let the boy pass unobserved. But at other times he would look up, and their glances met. They were both in deep earnest when this occurred. Nothing in the elderly man's cultivated and dignified expression betrayed any inner movement; but there was a searching look in Tadzio's eyes, a thoughtful questioning—he began to falter, looked down, then looked up again charmingly, and when he had passed something in his bearing seemed to indicate that it was only his breeding which kept him from turning around.
Once, however, one evening, things turned out differently. The Polish children and their governess had been missing at dinner in the large hall; Aschenbach had noted this uneasily. After the meal, disturbed by their absence, Aschenbach was walking in evening dress and straw hat in front of the hotel at the foot of the terrace, when suddenly he saw the nunlike sisters appear in the light of the arc-lamp, accompanied by their governess and with Tadzio a few steps behind. Evidently they were coming from the steamer pier after having dined for some reason in the city. It must have been cool on the water; Tadzio was wearing a dark blue sailor overcoat with gold buttons, and on his head he had a cap to match. The sun and sea air had not browned him; his skin still had the same yellow marble colour as at first. It even seemed paler to-day than usual, whether from the coolness or from the blanching moonlight of the lamps. His regular eyebrows showed up more sharply, the darkness of his eyes was deeper. It is hard to say how beautiful he was; and Aschenbach was distressed, as he had often been before, by the thought that words can only evaluate sensuous beauty, but not re-give it.