"John Sheppard."
However romantic, in the eyes of the cold and worldly, the piety of this young person may appear, it were to be wished that the truly Christian feeling which dictated her prayer were more common among all who profess the same creed; and that those indications of a better nature, so visible even through the clouds of his character, which induced this innocent young woman to pray for Byron, while living, could have the effect of inspiring others with more charity towards his memory, now that he is dead.
The following is Lord Byron's answer to this affecting communication.
LETTER 469. TO MR. SHEPPARD.
"Pisa, December 8. 1821.
"Sir,
"I have received your letter. I need not say, that the extract which it contains has affected me, because it would imply a want of all feeling to have read it with indifference. Though I am not quite sure that it was intended by the writer for me, yet the date, the place where it was written, with some other circumstances that you mention, render the allusion probable. But for whomever it was meant, I have read it with all the pleasure which can arise from so melancholy a topic. I say pleasure—because your brief and simple picture of the life and demeanour of the excellent person whom I trust you will again meet, cannot be contemplated without the admiration due to her virtues, and her pure and unpretending piety. Her last moments were particularly striking; and I do not know that, in the course of reading the story of mankind, and still less in my observations upon the existing portion, I ever met with any thing so unostentatiously beautiful. Indisputably, the firm believers in the Gospel have a great advantage over all others,—for this simple reason, that, if true, they will have their reward hereafter; and if there be no hereafter, they can be but with the infidel in his eternal sleep, having had the assistance of an exalted hope, through life, without subsequent disappointment, since (at the worst for them) 'out of nothing, nothing can arise, not even sorrow. But a man's creed does not depend upon himself: who can say, I will believe this, that, or the other? and least of all, that which he least can comprehend. I have, however, observed, that those who have begun life with extreme faith, have in the end greatly narrowed it, as Chillingworth, Clarke (who ended as an Arian), Bayle, and Gibbon (once a Catholic), and some others; while, on the other hand, nothing is more common than for the early sceptic to end in a firm belief, like Maupertuis, and Henry Kirke White.
"But my business is to acknowledge your letter, and not to make a dissertation. I am obliged to you for your good wishes, and more than obliged by the extract from the papers of the beloved object whose qualities you have so well described in a few words. I can assure you that all the fame which ever cheated humanity into higher notions of its own importance would never weigh in my mind against the pure and pious interest which a virtuous being may be pleased to take in my welfare. In this point of view, I would not exchange the prayer of the deceased in my behalf for the united glory of Homer, Cæsar, and Napoleon, could such be accumulated upon a living head. Do me at least the justice to suppose, that