"In page 14. we have a large assertion, that 'the Eloisa alone is sufficient to convict him (Pope) of gross licentiousness.' Thus, out it comes at last—Mr. B. does accuse Pope of 'gross licentiousness,' and grounds the charge upon a poem. The licentiousness is a 'grand peut-être,' according to the turn of the times being:—the grossness I deny. On the contrary, I do believe that such a subject never was, nor ever could be, treated by any poet with so much delicacy mingled with, at the same time, such true and intense passion. Is the 'Atys' of Catullus licentious? No, nor even gross; and yet Catullus is often a coarse writer. The subject is nearly the same, except that Atys was the suicide of his manhood, and Abelard the victim.
"The 'licentiousness' of the story was not Pope's,—it was a fact. All that it had of gross he has softened; all that it had of indelicate he has purified; all that it had of passionate he has beautified; all that it had of holy he has hallowed. Mr. Campbell has admirably marked this in a few words (I quote from memory), in drawing the distinction between Pope and Dryden, and pointing out where Dryden was wanting. 'I fear,' says he, 'that had the subject of 'Eloisa' fallen into his (Dryden's) hands, that he would have given us but a coarse draft of her passion.' Never was the delicacy of Pope so much shown as in this poem. With the facts and the letters of 'Eloisa' he has done what no other mind but that of the best and purest of poets could have accomplished with such materials. Ovid, Sappho (in the Ode called hers)—all that we have of ancient, all that we have of modern poetry, sinks into nothing compared with him in this production.
"Let us hear no more of this trash about 'licentiousness.' Is not 'Anacreon' taught in our schools?—translated, praised, and edited? and are the English schools or the English women the more corrupt for all this? When you have thrown the ancients into the fire, it will be time to denounce the moderns. 'Licentiousness!'—there is more real mischief and sapping licentiousness in a single French prose novel, in a Moravian hymn, or a German comedy, than in all the actual poetry that ever was penned or poured forth since the rhapsodies of Orpheus. The sentimental anatomy of Rousseau and Mad. de S. are far more formidable than any quantity of verse. They are so, because they sap the principles by reasoning upon the passions; whereas poetry is in itself passion, and does not systematise. It assails, but does not argue; it may be wrong, but it does not assume pretensions to optimism."
Mr. Bowles having, in his pamphlet, complained of some anonymous communication which he had received, Lord Byron thus comments on the circumstance.
"I agree with Mr. B. that the intention was to annoy him; but I fear that this was answered by his notice of the reception of the criticism. An anonymous writer has but one means of knowing the effect of his attack. In this he has the superiority over the viper; he knows that his poison has taken effect when he hears the victim cry;—the adder is deaf. The best reply to an anonymous intimation is to take no notice directly nor indirectly. I wish Mr. B. could see only one or two of the thousand which I have received in the course of a literary life, which, though begun early, has not yet extended to a third part of his existence as an author. I speak of literary life only;—were I to add personal, I might double the amount of anonymous letters. If he could but see the violence, the threats, the absurdity of the whole thing, he would laugh, and so should I, and thus be both gainers.
"To keep up the farce, within the last month of this present writing (1821), I have had my life threatened in the same way which menaced Mr. B.'s fame, excepting that the anonymous denunciation was addressed to the Cardinal Legate of Romagna, instead of to * * * *. I append the menace in all its barbaric but literal Italian, that Mr. B. may be convinced; and as this is the only 'promise to pay' which the Italians ever keep, so my person has been at least as much exposed to 'a shot in the gloaming' from 'John Heatherblutter' (see Waverley), as ever Mr. B.'s glory was from an editor. I am, nevertheless, on horseback and lonely for some hours (one of them twilight) in the forest daily; and this, because it was my 'custom in the afternoon,' and that I believe if the tyrant cannot escape amidst his guards (should it be so written), so the humbler individual would find precautions useless."
The following just tribute to my Reverend Friend's merits as a poet I have peculiar pleasure in extracting:—
"Mr. Bowles has no reason to 'succumb' but to Mr. Bowles. As a poet, the author of 'The Missionary' may compete with the foremost of his contemporaries. Let it be recollected, that all my previous opinions of Mr. Bowles s poetry were written long before the publication of his last and best poem; and that a poet's last poem should be his best, is his highest praise. But, however, he may duly and honorably rank with his living rivals," &c. &c. &c.
Among various Addenda for this pamphlet, sent at different times to Mr. Murray, I find the following curious passages:—
"It is worthy of remark that, after all this outcry about 'in-door nature' and 'artificial images,' Pope was the principal inventor of that boast of the English, Modern Gardening. He divides this honour with Milton. Hear Warton:—'It hence appears that this enchanting art of modern gardening, in which this kingdom claims a preference over every nation in Europe, chiefly owes its origin and its improvements to two great poets, Milton and Pope.'