The Royal Observatory at Greenwich was founded in 1675. The building was erected under a warrant from Charles II. It announces the desire of the Sovereign to build a small observatory in the park at Greenwich, ‘in order to the finding out of the longitude for perfecting the art of navigation and astronomy.’ This action on the part of the King may be regarded as the first public acknowledgment of the usefulness of astronomy for national purposes.
Since its erection, the observatory has been presided over by a succession of talented men, who have raised it to a position of eminence and usefulness unsurpassed by any similar institution in this or any other country. The well-known names of Flamsteed, Halley, Bradley, and Airy, testify to the valuable services rendered by those past directors of the Greenwich Observatory in the cause of astronomical science.
If we take a general survey of the science of astronomy as it existed from 1608 to 1674—a period that embraced the time in which Milton lived—we shall find that it was still compassed by ignorance, superstition, and mystery. Astrology was zealously cultivated; most persons of rank and position had their nativity or horoscope cast, and the belief in the ruling of the planets, and their influence on human and terrestrial affairs, was through long usage firmly established in the public mind. Indeed, at this time, astronomy was regarded as a handmaid to astrology; for, with the aid of astronomical calculation, the professors of this occult science were enabled to predict the positions of the planets, and by this means practised their art with an apparent degree of truthfulness.
Although over one hundred years had elapsed since the death of Copernicus, his theory of the solar system did not find many supporters, and the old forms of astronomical belief still retained their hold on the minds of the majority of philosophic thinkers. This can be partly accounted for, as many of the Ptolemaic doctrines were at first associated with the Copernican theory, nor was it until a later period that they were eliminated from the system.
Though Copernicus deserved the credit of having transferred the centre of our system from the Earth to the Sun, yet his theory was imperfect in its details, and contained many inaccuracies. He believed that the planets could only move round the Sun in circular paths, nor was he capable of conceiving of any other form of orbit in which they could perform their revolutions. He was therefore compelled to retain the use of cycles and epicycles, in order to account for irregularities in the uniformly circular motions of those bodies.
We are indebted to the genius of Kepler for having placed the Copernican system upon a sure and irremovable basis, and for having raised astronomy to the position of a true physical science. By his discovery that the planets travel round the Sun in elliptical orbits, he was enabled to abolish cycles and epicycles, which created such confusion and entanglement in the system, and to explain many apparent irregularities of motion by ascribing to the Sun his true position with regard to the motions of the planets.
After the death of Kepler, which occurred in 1630, the most eminent supporter of the Copernican theory was the illustrious Galileo, whose belief in its accuracy and truthfulness was confirmed by his own discoveries.
Five of the planets were known at this time—viz. Mercury, Venus, Mars, Jupiter, and Saturn; the latter, which revolves in its orbit at a profound distance from the Sun, formed what at that time was believed to be the boundary of the planetary system. The distance of the Earth from the Sun was approximately known, and the orb was observed to rotate on his axis.
It was also ascertained that the Moon shone by reflected light, and that her surface was varied by inequalities resembling those of our Earth. The elliptical form of her orbit had been discovered by Horrox, and her elements were computed with a certain degree of accuracy.
The cloudy luminosity of the Milky Way had been resolved into a multitude of separate stars, disclosing the immensity of the stellar universe.