John Marvel, Assistant

by Thomas Nelson Page

His father was a leading man in his city; one who, by his native ability and the dynamic force that seems to be a characteristic of the race, had risen from poverty to the position of chief merchant and capitalist of the town in which he lived. He had been elected mayor in a time of stress; but his popularity among the citizens generally had cost him, as I learned later, something among his own people. The breadth of his views had not been approved by them.

The abilities that in the father had taken this direction of the mingling of the practical and the theoretical had, in the son, taken the form I have stated. He was an idealist: a poet and a dreamer.

The boy from the first had discovered powers that had given his father the keenest delight, not unmingled with a little misgiving. As he grew up among the best class of boys in his town, and became conscious that he was not one of them, his inquiring and aspiring mind began early to seek the reasons for the difference. Why should he be held a little apart from them? He was a Jew. Yes, but why should a Jew be held apart? They talked about their families. Why, his family could trace back for two thousand and more years to princes and kings. They had a different religion. But he saw other boys with different religions going and playing together. They were Christians, and believed in Christ, while the Jew, etc. This puzzled him till he found that some of them—a few—did not hold the same views of Christ with the others. Then he began to study for himself, boy as he was, the history of Christ, and out of it came questions that his father could not answer and was angry that he should put to him. He went to a young Rabbi who told him that Christ was a good man, but mistaken in His claims.

So, the boy drifted a little apart from his own people, and more and more he studied the questions that arose in his mind, and more and more he suffered; but more and more he grew strong.

The father, too proud of his son's independence to coerce him by an order which might have been a law to him, had, nevertheless, thrown him on his own resources and cut him down to the lowest figure on which he could live, confident that his own opinions would be justified and his son return home.

Wolffert's first experience very nearly justified this conviction. The fact that a Jew had come and taken one of the old apartments spread through the college with amazing rapidity and created a sensation. Not that there had not been Jews there before, for there had been a number there at one time or another. But they were members of families of distinction, who had been known for generations as bearing their part in all the appointments of life, and had consorted with other folk on an absolute equality; so that there was little or nothing to distinguish them as Israelites except their name. If they were Israelites, it was an accident and played no larger part in their views than if they had been Scotch or French. But here was a man who proclaimed himself a Jew; who proposed that it should be known, and evidently meant to assert his rights and peculiarities on all occasions. The result was that he was subjected to a species of persecution which only the young Anglo-Saxon, the most brutal of all animals, could have devised.

As college filled rapidly, it soon became necessary to double up, that is, put two men in one apartment. The first student assigned to live with Wolffert was Peck, a sedate and cool young man—like myself, from the country, and like myself, very short of funds. Peck would not have minded rooming with a Jew, or, for that matter, with the Devil, if he had thought he could get anything out of him; for he had few prejudices, and when it came to calculation, he was the multiplication-table. But Peck had his way to make, and he coolly decided that a Jew was likely to make him bear his full part of the expenses—which he never had any mind to do. So he looked around, and within forty-eight hours moved to a place out of college where he got reduced board on the ground of belonging to some peculiar set of religionists, of which I am convinced he had never heard till he learned of the landlady's idiosyncrasy.

I had incurred Peck's lasting enmity—though I did not know it at the time—by a witticism at his expense. We had never taken to each other from the first, and one evening, when someone was talking about Wolffert, Peck joined in and said that that institution was no place for any Jew. I said, "Listen to Peck sniff. Peck, how did you get in?" This raised a laugh. Peck, I am sure, had never read "Martin Chuzzlewit"; but I am equally sure he read it afterward, for he never forgave me.

Then came my turn and desertion which I have described. And then, after that interval of loneliness, appeared John Marvel.

Wolffert, who was one of the most social men I ever knew, was sitting in his room meditating on the strange fate that had made him an outcast among the men whom he had come there to study and know. This was my interpretation of his thoughts: he would probably have said he was thinking of the strange prejudices of the human race—prejudices to which he had been in some sort a victim all his life, as his race had been all through the ages. He was steeped in loneliness, and as, in the mellow October afternoon, the sound of good-fellowship floated in at his window from the lawn outside, he grew more and more dejected. One evening it culminated. He even thought of writing to his father that he would come home and go into his office and accept the position that meant wealth and luxury and power. Just then there was a step outside, and someone stopped and after a moment, knocked at the door. Wolffert rose and opened it and stood facing a new student—a florid, round-faced, round-bodied, bow-legged, blue-eyed, awkward lad of about his own age.