The old Gray plantation, “Red Rock,” lay at the highest part of the rich rolling country, before it rose too abruptly in the wooded foothills of the blue mountains away to the westward. As everybody in the country knew, who knew anything, it took its name from the great red stain, as big as a blanket, which appeared on the huge bowlder in the grove, beside the family grave-yard, at the far end of the Red Rock gardens. And as was equally well known, or equally well believed, which amounted almost to the same thing, that stain was the blood of the Indian chief who had slain the wife of the first Jacquelin Gray who came to this part of the world: the Jacquelin who had built the first house at Red Rock, around the fireplace of which the present mansion was erected, and whose portrait, with its piercing eyes and fierce look, hung in a black frame over the mantel, and used to come down as a warning when any peril impended above the house.
The bereft husband had exacted swift retribution of the murderer, on that very rock, and the Indian’s heart blood had left that deep stain in the darker granite as a perpetual memorial of the swift vengeance of the Jacquelin Grays.
This, at least, was what was asserted and believed by the old negroes (and, perhaps, by some of the whites, too, a little). And if the negroes did not know, who did? So Jacquelin often pondered.
Steve Allen, who was always a reckless talker, however, used to say that the stain was nothing but a bit of red sandstone which had outcropped at the point where that huge fragment was broken off, and rolled along by a glacier thousands of years ago, far to the northward; but this view was to the other children’s minds clearly untenable; for there never could have been any glacier there—glaciers, as they knew from their geographies, being confined to Switzerland, and the world having been created only six thousand years ago. The children were well grounded by their mothers and Miss Thomasia in Bible history. Besides, there was the picture of the “Indian-killer,” in the black frame nailed in the wall over the fireplace in the great hall, and one could not go anywhere in the hall without his fierce eyes following you with a look so intent and piercing that Mammy Celia was wont to use it half jestingly as a threat effectual with little Jacquelin when he was refractory—that if he did not mind, the “Indian-killer” would see him and come after him. How often Mammy Celia employed it with Jacquelin, and how severe she used to be with tall, reckless Steve, because he scoffed at the story, and to tease her, threatened, with appropriate gesture, to knock the picture out of the frame, and see what was in the secret cabinet behind it! What would have happened had Steve carried out his threat, Jacquelin, as a boy, quite trembled to think; for though he admired Steve, his cousin, above all other mortals, as any small boy admires one several years his senior, who can ride wild horses and do things he cannot do, this would have been to engage in a contest with something supernatural and not mortal. Still he used to urge Steve to do it, with a certain fascinating apprehensiveness that made the chills creep up and down his back. Besides, it would have been very interesting to know whether the Indian’s scalp was still in the hollow space behind the picture, and if so, whether it was still bleeding, and that red stain on the bottom of the frame was really blood.
Jacquelin Gray—the one who figures in these pages—was born while his father, and his father’s cousin, Dr. Cary, of Birdwood, and Mr. Legaie were in Mexico, winning renown in those battles which helped to establish the security of the United States. He grew up to be just what most other boys of his station, stature, and blood, living on a plantation, under similar conditions, would have been. He was a hale, hearty boy, who adored his cousin, Steve Allen, because Steve was older and stronger than he; despised Blair Cary because she was a girl; disliked Wash Still, the overseer’s son, partly because Steve sneered at him, and partly because the negro boys disliked him, and envied every cart-driver and stable-boy on the place. He used to drive with string “lines” two or four or six of his black boon companions, giving them the names of his father’s horses in the stable; or sometimes, even the names of those steeds of which his Aunt Thomasia, a famous story-teller, told him in the hour before the candles were lighted. But if he drove the black boys in harness, it was because they let him do it, and not because he was their master. If he possessed any privileges or power, he did not know it. If anything, he thought the advantage rather on their side than on his, as they could play all the time, while he had to go to school to his Aunt Thomasia, whose bell he thought worse than any curfew; for that rang only at night, while Miss Thomasia’s bell was sure to tinkle just at the moment when he was having the most beautiful time in the world. How gladly would he have exchanged places to mind the cows and ride the horses to the stable, and be free all day long; and whenever he could slip off he was with the boys, emulating them and being adored by them.
Once, indeed, his mastership appeared. Wash Still, the overseer’s son, who was about Steve’s age, used to bully the smaller boys, and one day when Jacquelin was playing about the blacksmith’s shop, Wash, who was waiting for a horse to be shod, twisted the arm of Doan, one of Jacquelin’s sable team, until the boy whimpered. Jacquelin never knew just how it happened, but a sudden fulness came over him; he seized a hatchet lying by, and made an onslaught on Wash, which came near performing on that youngster the same operation that Wash’s august namesake performed on the celebrated cherry-tree. Jacquelin received a tremendous whipping from his father for his vicious attack; but his defence saved his sable companions from any further imposition than his own, and Wash was shortly sent off by his father to school.
As to learning, Jacquelin was not very apt. It was only when Blair Cary came over one winter and went to school to Miss Thomasia—and he was laughed at by everyone, particularly by Steve, because Blair, a girl several years younger than he, could read Latin better—that Jacquelin really tried to study. Though no one knew it, many of the things that Jacquelin did were done in the hope that Steve might think well of him; and whether it was riding wild colts, with the certainty of being thrown and possibly hurt; diving into deep pools with the prospect of being drowned, or doing anything else that he was afraid to do, it was almost sure that it was done because of Steve.
With some natures the mere performance of an action is sufficient reward: that man suffers martyrdom; this one does a great act; another lives a devoted, saint’s life, impelled solely from within, and with no other idea than to perform nobly. But these are rare natures: the Christophers, à Kempises and Theresas of the world. The common herd must have some more material motive: “wine, or sleep, or praise.” That charge was led because a dark—or blonde-haired girl was waiting somewhere; that gate was blown up because an army was standing by, and a small cross might be worn on the breast for it; that poem was written for Lalage, or Laura, Stella, or Saccharissa. Even the saint was crowned, because somewhere, in retired monasteries or in distant cities, deeds were sure to be known at last. So, now it is a big boy’s praise, and later on a fair girl’s favor; now the plaudits of the playground, and a few years hence salvos of artillery and the thanks of the people. And who shall say they are not worthy motives? We are but men, and only the highest win even these rewards.