The one thing that saved the Southerners was that they knew it was not the Negroes but the Federal Government that held them in subjection.
The day the bayonets were withdrawn from the South, the Negro power, which but the day before had been as arrogant and insolent as ever in the whole course of its brief authority, fell to pieces.
It is little less than amazing that the whites of the South should, after all that they went through during the period of reconstruction, have retained their kindly feeling for the Negroes, and not only retained but increased their loyalty to the Union. To the writer, it seems one of the highest tributes to the white people of the South that their patriotism should have remained so strong after all they had endured.
The explanation is that the hostility of the Southern people was not directed so much against the United States or its Government, to form which they had contributed so much and in which they had taken so much pride, as against that element among the people of the North that had always opposed them, particularly where slavery was concerned. In seceding, the Southerners had acted on the doctrine enunciated by so distinguished a Northerner as John Quincy Adams in 1839, when he declared that it would be better for the States to “part in friendship from each other than to be held together by constraint,” and look forward “to form again a more perfect friendship by dissolving that which could not bind, and to leave the separated parts to be reunited by the law of political gravitation to the centre,”[24] and now, slavery and secession having finally been disposed of, they naturally and necessarily gravitated back to the old feeling for the Union.
It is not less remarkable that, notwithstanding all the humiliation they had to endure during the period of Negro domination, they should still have retained their feeling of kindliness for the race. The fact, however, was that they did not charge against the race in general the enormities which were committed by them during that period. However they might be outraged by their insolence and their acts, they charged it rather against the leaders than against the followers. The Southerners knew the Negroes; knew their weaknesses and their merits, and knew how easily they were misled. And it was always significant that though the Negroes universally followed their leaders and, when they felt themselves in power, conducted themselves with intolerable insolence, at other times they exhibited their old kindliness, and no sooner was the instigation removed than they were ready to resume their old relation of dependence and affection.
Indeed, those who had been the worst and most revolutionary had no sooner sunk back into their former position of civility than they were forgiven and treated with good-natured tolerance.[25]
With the overthrow of the carpet-bag governments, and the destruction of Negro domination at the South, the South began to shoot up into the light of a new prosperity. Burdened as she was by debt; staggering under disasters that had well-nigh destroyed her; scarred by the struggle through which she had gone, and scorched by the passions of that fearful time, she set herself with all her energies to recovering through the arts of peace her old place in the path of progress. The burden she has borne has been heavy, but she has carried it bravely and triumphantly.
Her property values have steadily increased. Mills have been started and manufactories established, and this not only by Southern investors, but, to a considerable extent, by Northern capital, until the South has become one of the recognized fields for investment. This, among other causes, has made the South restive under an electorate which has confined her to one political party, shut her off from ability to divide on economic questions, and which, to a certain extent, withdrew her from her due participation in the National Government. With this, another cause is the change of the relation between the two races. It is useless to blink the question. The old relation of intimacy and affection that survived to a considerable extent even the strain and stress of the reconstruction period, and the repressive measures that followed it, has passed away, and in its place has come a feeling of indifference or contempt on the one side, and indifference or envy on the other. In some places, under some conditions, the old attitude of reliance and the old feeling of affection still remain. For example, in many families, the old relation of master and servant, of superior and retainer, may still exist. In some neighborhoods or towns, individuals of the colored race, by their ability and character, have achieved a position which has brought to them the respect and sincere good-will of the whites. A visit to the South will show anyone that, in the main, the feeling of kindness and good-will has survived all the haranguing of the politician and all the teaching of the doctrinaire. Ordinarily, the children still play together, the men work together, the elders still preserve their old good-will. The whites visit the sick and afflicted, help the unfortunate, relieve the distressed, console the bereaved, and perform the old offices of kindness. But this is, to some extent, exceptional. It is mainly confined to the very young, the old, or the unfortunate and dependent. The rule is a changed relation and a widening breach. The teaching of the younger generation of Negroes is to be rude and insolent. In the main, it is only where the whites have an undisputed authority that the old relation survives. Where the whites are so superior in numbers that no question can be raised; or again, where, notwithstanding the reversed conditions, the whites are in a position so dominant as not to admit of question, harmony prevails.
When the relations are reversed there is danger of an outbreak. The Negro, misled by the teaching of his doctrinaire friends into thinking himself the equal of the white, asserts himself, and the white resents it. The consequence is a clash, and the Negro becomes the chief sufferer so invariably that it ought to throw some light on the doctrine of equality.