Two days later, the papers contained the account of the burning at the stake of a Negro in this town. He had picked up a little girl of five or six years of age on the street where she was playing in front of her home, and carried her off, telling her that her mother had sent him for her; and when she cried, he had soothed her with candy which, with deliberate and devilish prevision, he had bought for the purpose. When the child was found, she was unrecognizable. Her little body was broken and mangled and he had cut her throat and thrown her into a ditch.
A strong effort was made to save the wretch for the law, but without avail: the people had reverted to the primal law of personal and awful vengeance. Farmers came from fifty miles around to see that vengeance was exacted. They had resolved to strike terror into the breasts of all who might contemplate so hideous a crime, so that such a thing should never occur again.
This was, perhaps, the second or third instance of burning in the country after the war.
Of late, lynching at the stake has spread beyond the region where it has such reason for existence as may be given by the conditions that prevail in the South. Three frightful instances of burning at the stake have occurred recently in Northern States, in communities where some of these conditions were partly wanting. The horror of the main crime of lynching was increased, in two of the cases, by a concerted attack on a large element of the Negro population which was wholly innocent. Even unoffending Negroes were driven from their homes, a consequence which has never followed in the South, where it might seem there was more occasion for it.
It thus appears that the original crime, and also the consequent one in its most brutal form, are not confined to the South, and, possibly, are only more frequent there because of the greater number of Negroes in that section. The deep racial instincts are not limited by geographical bounds.
These last-mentioned lynchings were so ferocious, and so unwarranted by any such necessity, real or fancied, as may be thought to exist at the South by reason of the frequency of assault and the absence of a strong police force, that they not unnaturally called forth almost universal condemnation. The President felt it proper to write an open letter, commending the action of the Governor of Indiana on the proper and efficient exercise of his authority to uphold the law and restore order in his State. But who has ever thought it necessary to commend the Governors of the Southern States under similar circumstances? The militia of some of the Southern States are almost veterans, so frequently have they been called on to protect wretches whose crimes stank in the nostrils of all decent men. The recent shameful instance where an officer is charged with having connived with the mob is the single exception to fidelity that can be recalled, and even in that case the men showed a fidelity in marked contrast to that weakness. The Governor of Virginia boasted, a few years ago, that no lynching should take place during his incumbency, and he nearly made good his boast; though, to do so, he had to call out at one time or another almost the entire military force of the State.
Editorials in some of the Eastern papers note with astonishment recent instances where law-officers in the South have protected their prisoners or eluded a mob. The writers of these editorials know so little of the South that one is scarcely surprised at their ignorance. But men are hanged by law for this crime of assault every few months in some State in the South. A few years ago, Sheriff Smith, of Birmingham, protected a murderer at the cost of many lives; a little later, Mayor Prout, of Roanoke, defended with all his power a Negro ravisher and murderer, and, though the mob finally succeeded in their aim, six men were killed by the guards before the jail was carried. These are only two of the many instances in which brave and faithful officers have, at the risk of their lives, defended their charges against that most terrible of all assailants—a determined mob.[46]
For a time, the assaults by Negroes were confined to young women who were caught alone in solitary and secluded places. The company even of a child was sufficient to protect them. Then the ravishers grew bolder, and attacks followed on women when they were in company. And then, not content with this, the ravishers began to attack women in their own homes. Sundry instances of this have occurred within the last few years. As an illustration, may be cited the notorious case of Samuel Hose, who, after making a bet with a Negro preacher that he could have access to a white woman, went into a farmer’s house while the family, father, mother, and child, were at supper; brained the man with his axe; threw the child into a corner with a violence which knocked it senseless, ravished the wife and mother with unnamable horrors, and finally butchered her. He was caught and was burned.
Another instance, only less appalling, occurred two years ago in Lynchburg, Va., where the colored janitor of a white female school, who had been brought up and promoted by the Superintendent of Schools, and was regarded as a shining example of what education might accomplish with his race, entered the house of a respectable man one morning, after the husband, a foreman in a factory, had gone to his work; ravished the wife, and, then putting his knee on her breast, coolly cut her throat as he might have done that of a calf. There was no attempt at lynching; but the Governor, resolved to preserve the good name of the Commonwealth, felt it necessary to order out two regiments of soldiers, in which course he was sustained by the entire sentiment of the State.
These cases were neither worse nor better than many of those which have occurred in the South in the last twenty years, and in that period hundreds of women and a number of children have been ravished and slain.