The Story of Paris

by Thomas Okey

L., 2097, Marie's journey to Anjou; R., 2098, Exchange at Hendaye of the Princess Elizabeth of France affianced to Philip IV., and of Anne of Austria, affianced to Louis XIII.; L., 2099, Felicity of the Regency—this picture was hastily improvised at Paris; R., 2100, The Majority of Louis XIII.; L., 2101, Escape of Marie from the Château of Blois; R., 2102, Reconciliation with her son, Louis XIII., at Angers; End wall, L., 2103, Conclusion of Peace; R., 2104, Meeting between Marie and Louis in Olympia. R. of entrance, 2105, The Triumph of Truth.

Enclosing this hall are a series of Cabinets XX.-XXXVI., containing a large and important collection of works by the Netherland painters. We ascend, turn R., and enter Room XX., which is devoted to Franz Hals and contains 2386 and 2387, superb portraits of Nicholas van Beresteyn and his wife; and 2388 the same, with their Family; 2383, Descartes. Room XXI., Cuyp, after whom the room is named, is seen in four typical works, 2341-2344; 2415 and 2414 are excellent Dutch Interiors by Peter de Hoogh. In Room XXII. reigns the jovial Van Steen: two characteristic paintings are here shown; 2578, Feast in an Inn, and 2580, Evil Company. 2587 is a masterly Terburg, The Amorous Soldier, and 2459 a similar subject treated by Gabriel Metsu. Room XXIII. is assigned to Van Goyen, and Room XXIV. to Adrian van Ostade, Hals' pupil. In the latter room, 2495, the so-called Family of the Painter, and 2496, The Schoolmaster, stand forth pre-eminent. 2509 and 2510, Travellers Halting and a Winter Scene, are by Adrian's brother, Isaac. Room XXV. is rich in landscapes by Ruysdael, of which 2557, The Forest, and 2558, Tempest near the Dykes of Holland, are masterpieces: 2588, The Music Lesson, is a fine Terburg. Room XXVI., dedicated to Hobbema, contains his fine landscapes: 2403, A Forest Scene, and 2404, The Mill, and another exquisite Terburg, 2589, The Concert. Some typical Paul Potters also hang here. We proceed round to Room XXIX., which holds a precious collection of Van Eycks and Memlings. 1986 is an exquisite little masterpiece painted by Jean with infinite patience and care, Virgin and Child and Donor. Fine Memlings are:—2024, The Baptist; 2025, The Magdalen; 2027, Marriage of St. Catherine; 2028, a Triptych—the Resurrection, St. Sebastian and the Ascension Here too are hung, 1957, Gerard Dow's Wedding at Cana; 2196, Van der Weyden's Descent from the Cross, and some excellent Flemish school paintings. Room XXX. is the Quentin Matsys Room: 2029 is the well-known Banker and his Wife, of which many replicas exist; 2030, by the same artist, Virgin and Child. The fine example of the fifteenth-century painter, known as the Master of the Death of Mary, 2738, hangs in this room. This profoundly reverent and sincere work consists of: a central panel, Descent from the Cross, below which is The Last Supper, and above, in the lunette, St. Francis receiving the Stigmata; Friar Leo is seen asleep against a rock. A remarkable work by Peter Brueghel, The Blind leading the Blind, will also arrest attention. Room XXXI., named after Anthony More, contains a miscellaneous collection, among which the artist's portraits (2481A) of Edward VI. of England, and of (2479) a Spanish Dwarf, and Peter Brueghel's Village, 1918, and a Country Dance, 1918B, are of chief interest. The Teniers Room, XXXII., shows some excellent works by the younger master: 2155, St. Peter denies his Lord; 2156, The Prodigal Son; 2157, Works of Charity; 2158, Temptation of St. Anthony. We next pass to three rooms in which are hung works by Netherland artists, formerly in the La Caze collection, among which, in Room XXXIII., are 2579, Van Steen's, Family Repast; and 2454, Nicholas Maes', Grace before Meat. In XXXIV. are two well-known works: 1916, Adrian Brouwer's, The Smoker; and 2384, The Gipsy, a masterpiece by Franz Hals. A fine Vandyck, 1979, Head of an Old Man; Rubens' portrait of Marie de' Medici, 2109; and a sketch in oils, 2122, Elevation of the Cross, are in Room XXXV. We return to the Salle Vandyck and the Grande Galerie, along which we retrace our steps and enter, at its further end, the

Salon Carré, Room IV.

where an assortment of masterpieces is hung from the various schools we have visited. We begin with the Raphaels: On the L. (W. wall), 1496, La Belle Jardinière, painted in 1507, is the most delightful of the Florentine Madonnas for which it is said a flower-girl of Florence sat; Vasari relates that the unfinished mantle was left to Ridolfo Ghirlandaio to complete; 1498, The Holy Family, styled of Francis I. and designed at Rome (1518) in the zenith of the artist's power, was presented by Pope Leo X. to Francis' queen; the inky hand of Giulio had no small part in the work. In the same year was painted 1504, (diagonally opposite) the dramatic St. Michael, a picture which evoked much interest at Rome, and whose coloration was adversely criticised by Sebastiano del Piombo; here also the hand of Giulio is all too apparent, and the picture, moreover, has suffered much in its transference from wood to canvas. 1505, N. wall, the masterly and authentic portrait of Baltazar Castiglione, was executed in 1506. On the same wall among the Venetians we find the much-disputed Al Fresco Concert, 1136, here ascribed to Giorgione, an ascription which has the support of Morelli and Berenson. The magnificent Titian, 1590, variously known as Titian and his Mistress, and the Lady with the Mirror, is supposed to be the portraits of Duke Alfonso of Ferrara and his mistress, Laura Diante, later his wife, the daughter of a poor artizan who more than once sat to Titian as a model. The portrait on the S. wall, 1592, The Man with the Glove, extolled by Vasari as an opera stupenda, and 1584, The Entombment, on the E. wall, are the two greatest Titians in the Louvre, where the artist's majesty and power are displayed in their highest degree. 1583, The Crown of Thorns, E. wall, is a work of the painter's old age.[210] The sensual features of Francis I., 1588, S. wall, were painted from a medal.

By Tintoret is 1464, Susannah; and by Veronese, the grand composition that expatiates over the S. wall, 1192, known as The Marriage at Cana, executed in his most pompous and stately manner for the refectory of the Benedictine monastery of St. Giorgio Maggiore at Venice. The artist is seen in the foreground playing a viol: Titian a bass viol. Many other historical figures are more or less convincingly identified by critics. On the opposite wall is another large refectory composition, 1193, The Supper in the House of Simon the Pharisee. A characteristic ceiling decoration, Rebellion and Treason, from the Hall of the Council of the Ten at Venice; and 1190, N. wall, Holy Family, are by the same artist. The Portrait, 1601, N. wall, by Da Vinci of his friend Monna Lisa, wife of Fr. del Giocondo, known as La Gioconda, is the most fascinating picture in Europe. A whole symphony of praise has been lavished on this miraculously beautiful creation in which psychical and physical perfection have been blended with potent and subtle genius. 1598, S. wall, Virgin and Child and St. Anne, attributed to the same, though of somewhat doubtful authenticity, is worth careful study. By another Milanese master is 1354, S. wall, Luini's Virgin and Sleeping Child. Of the two fine Correggios, 1117 and 1118, N. wall, The Marriage of St. Catherine, and Jupiter and Antiope, the former is referred to by Vasari, in his life of Girolamo da Carpi, as a divine thing, wherein the figures are so superlatively beautiful that they seem to have been painted in Paradise; the latter formed part of Isabella d'Este's collection, to which we have so often referred. 1731, N. wall, is the marvellous portrait by Velasquez of the Infanta Margarita Maria, Philip IV.'s fair-haired darling child by his second wife. This is one of the most characteristic of the master's work out of Spain, and profoundly influenced Manet and the Modern Impressionist School. The great French master Poussin's typical classical subject, 741, together with Jouvenet's masterpiece, 437, Descent from the Cross, have also their place of honour in this Hall. In the

Salle Duchâtel, Room V.

entered from the N.E. angle of this room, we find, R., some Luini frescoes: 1359, 1360, the Nativity, and The Adoration of the Magi, and 1361, Christ Blessing, full of this master's tenderness and charm. Some excellent portraits by Antonio Moro, 2480, 2481 and, a most beautiful Memling, 2026, Virgin and Child with Donors, will also be noted. As we pursue our way to the Escalier Daru at the end of the room, we pass L. and R., one of the earliest and one of the latest works of Ingres (p. [390]), 421, Œdipus and the Sphinx, painted in 1808; and the most popular nude in the French school, 422, La Source, painted in 1856.

(b) The French School.

The great schools of Christian painting in Western Europe which we have reviewed, were born, grew and flourished in the free cities of the Netherlands and of Italy. French masters working in Paris, Tours, Dijon, Moulins, Aix, and Avignon, were inevitably subdued by the dominant and powerful masters of the north and south, and how far they succeeded in impressing a local and racial individuality on their works is, and long will be, a fruitful theme for criticism. The collection of French Primitifs of the fourteenth and fifteenth centuries, exhibited in Paris in 1904, and the publication of Dimier's[211] uncompromising and powerful defence of those critics who, like himself, deny the existence of any indigenous French School of painting whatsoever, have recently concentrated the attention of the artistic world on a passionately debated controversy. Undoubtedly most of the examples of the so-called Franco-Flemish school which formerly hung unquestioned among collections of Flemish paintings, did when massed together, as they were in 1904 in the Pavilion de Marsan, display more or less well-defined extra-Flemish characteristics—a modern feeling for Nature and an intimate realism in the treatment of landscapes, a freer, more supple and more vivacious drawing of the human figure—reasonably explained by the theory of a school of painters expressing independent local feeling and genius. But even if all the paintings which the patriotic bias of French critics now attributes to French or Franco-Flemish masters[212] be accepted, the continuity is broken by many gaps which can only be filled by assuming, after the fashion of biologists, the existence of missing links.