Two master passions dominated the Venetians—to possess living commerce; and dead saints. As a centre of hagiolatry, Venice now became second to Rome. She acquired the bodies of St Simeon the Apostle and of St Lucy, part of the wood of the Holy Cross, some of the Holy Blood, part of the body of St John the Baptist, the arm of St George the Martyr, and the famous image of the Virgin, which still remains the object of Venetian devotion in St Mark’s.
The political results were incalculable, for the chief bulwark of the Cross against the growing power of the Crescent was shattered. Six electors were appointed by each of the allies to choose an Emperor. Dandolo by his commanding genius was the obvious choice, but he refused the proffered honour and threw his weight on the side of Baldwin, Count of Flanders, who became the first Latin Emperor of the East. Of the territorial spoils St Mark took indeed the Lion’s share. One-fourth formed the Emperor’s domain; another fourth was shared among the Frankish lords, Boniface’s reward being the sovereignty of Crete and of Salonika. To Venice went one-half—a rich possession, including the Morea, the Ionian islands, the islands of the Archipelago, a large slice of Thessaly, among other cities those of Adrianople, Trajanople and Durazzo, the province of Servia and the coasts of the Hellespont. But the Lion of St Mark had a greedy maw. Like the Lupa in the “Inferno,” after a meal he was hungrier than before. Crete, the largest and most fertile of Mediterranean islands, was a trading centre of tempting value and covetous eyes were set upon it. Boniface was approached, and for a sum of 10,000 marks the island was transferred to Venice which at one bound rose to be the dominant power in the Levant. To the title of Doge of Venice, Croatia and Dalmatia was now added that of Despot and Lord of one-fourth and one-half of the Romanian Empire. A Venetian—Tomaso Morosini—was appointed to the Partriarchate of Constantinople, and the Chapter filled with his nominees.
But to carve out territory on a map is one thing: effective possession another. Adrianople was recalcitrant. In April 1205, while the united forces of Baldwin and Dandolo were attempting to subdue it, the King of Bulgaria, once spurned by the haughty Latins, appeared with a powerful army to raise the siege. The Latins, attacking with their usual impetuosity, were snared by the enemy’s light cavalry; the Emperor and many knights taken prisoners; the main body put to flight. Jeffrey gives a graphic picture of the disaster. The old Doge, infirm but unbroken in spirit, advised a retreat to Constantinople and led the van. The retreat was successfully accomplished but the Latins were in evil plight; their Emperor was a prisoner; Boniface slain; the whole country swarming with the Bulgarian light horse; an Armenian reinforcement wiped out. And now the great Doge, their chief counsellor and leader, worn by disease and privation, died. His long span of life was but two years short of a century. He was buried in June 1205, with due pomp and honours, at St Sophia in a private chapel belonging to the Venetians, “for even the church was divided.”
The magnificent tomb erected to perpetuate his memory was destroyed by Mahomet II. and the old hero’s breast-plate, helmet, spurs and sword were afterwards given to Gentile Bellini, who brought them back to Venice on his return from the Turkish court. To this day a marble slab remains in the south gallery of the great mosque of S. Sofia with the inscription—Henricus Dandolo. His best epitaph, is the simple phrase of Jeffrey, mult ere sages et proz (he was very wise and brave).
It was on the 20th of July that a post galley brought the sad news to Venice that her greatest Doge lay dead. Pietro Ziani, a wealthy noble, experienced in Venetian statecraft, was chosen to second him. The Republic had now in fact become an empire. From the mother city along the Gulf of Trieste over Dalmatia, Croatia, the Morea, the islands of Corfù, Crete and the Archipelago from Greece to Constantinople, even up to Syria, the standard of St Mark was planted. Most of the islands were granted in fief to such of the leading Venetian nobles who engaged to secure and maintain effective possession. Crete was made a great feudal colony. Many vassals of the Greek Empire swore allegiance to their new masters and promised tribute. But the cost of empire was soon felt. A new loan was raised. A fleet of forty-three galleys and thirty ships was placed under the joint-command of Premarino and of Dandolo’s son Renier, for the seas were swarming with Genoese pirates and a heavy task remained to consolidate and occupy the new possessions. The fleet sailed eastwards and in its way captured the Genoese corsair Liovecchio, an old enemy of the Republic, and twelve galleys; another, Arrigo Bellapolo, with five galleys, met the same fate. The Venetians swept the sea. Da Canale describes them as swooping down like hawks on their quarry. They reached Corfù, hanged Liovecchio and planted a garrison there. Crete, ever a stubborn and rebellious vassal, gave more trouble. Renier Dandolo was slain, and many a stout Venetian bit the dust or died a sailor’s death ere the dominion of Venice was made good. The Latins meanwhile had recovered themselves at Constantinople, but their empire was a shadow; the real masters were the Venetian governor and his ubiquitous officials. Baldwin I. did not long survive his captivity. The story of Joseph and Potiphar’s wife was enacted in his person and that of the Bulgarian queen. He met a horrible death at the hands of the abused king and his successor and brother, Henry of Flanders, held unquiet possession of the Empire for ten years, continually fighting against stubborn vassals. Henry’s sister, Yolande, and her consort, Peter of Courtenay, next sat on the unstable throne. Their son Robert, a feeble prince, succeeded. His incapacity and the anarchic state of the Empire, raised the most vital problem that ever Venetian statesmen were called to face. Events seemed inevitably tending to one solution—that they who were masters in fact of the new Latin Empire should proclaim themselves so in name. Doge Ziani called a meeting of the Great Council and put forward a proposition, fraught with tremendous issues, that the seat of the Government should be transferred from Venice to Constantinople. The orations made by Ziani for and by the venerable Angelo Faliero against the revolutionary motion are given at great length by the chroniclers. A curious passage in the speech attributed to Faliero recalls Macaulay’s famous New Zealander: “A few years hence perchance,” cried the old statesman, “some Venetian traveller calling at these islands will find our canals choked, our dykes levelled, and our dwellings razed. He will see a few pilgrims wandering amid the ruins of our rich monasteries, a scanty and fever-stricken population; and a foreign ruler will be sitting in this very hall dictating laws to what was once Venice.” When the motion was put to the vote the ballots for and against were found to be equal, and a casting vote decided the fate of Venice. It was known afterwards as the vote of Providence.
CHAPTER V
Peace and War—The Holy Inquisition—Conflict with the Genoese—Loss of Constantinople
“Who hath taken this counsel against ... the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth.”—Isaiah.
THE Easter of 1214, falling in a year of general peace and prosperity in Italy, was celebrated by many great festivals. The Trevisans had sent invitations to the whole surrounding country, especially to the Venetians, and never was so magnificent a spectacle. The procession of the Trade Guilds was witnessed by a great multitude, among whom were 2600 noble gentlemen and 3600 gentlewomen with a numerous train of squires and pages and ladies-in-waiting. The principal feature was a Castle of Love erected in the Piazza, with portcullis and turrets complete, decorated inside and out with precious tapestry and other sumptuous ornaments, wherein were placed the fairest and most graceful dames and damsels richly clothed with silk and resplendent with jewels.
It was ordained that they should be striven for per amore by three companies of noble youths. On the one part the Trevisans essayed to effect a surrender to them by calling, “Madama Beatrice, Madama Fiordelice! ora pro nobis!” On the other part the Paduans exhorted the ladies to yield to them, and shot into the Castle sweets, pasties, tarts and roast chicken that they might eat and be well-disposed. But, if we may believe Sanudo, the Venetians, with a profounder insight into feminine psychology, cast in, with nutmegs, ginger, cinnamon and sweet-smelling spices, some ducats and other coins. The fair garrison, seeing the gentilezza of the Venetian youths at once capitulated. Whereupon was great rejoicing and the standard of St Mark was run up on the Castle ramparts. This proved too much for the Paduans; they waxed wroth and tore down the Venetian standard and broke it to pieces. An undignified scuffle ensued and the celebration of peace ended in open war. The Paduans aided by the Trevisans, wasted Venetian territory, advancing near to Chioggia and threatening the fortress of Bebbe, but by the prompt action of the Podestà of Chioggia, who called out the militia without waiting for orders, the garrison was relieved and the Paduans routed. Four hundred prisoners were made, among whom were two hundred nobles, and taken to Venice. The Paduan prisoners were humiliated—it is said by offering ten of them to any Venetian who brought a white hen—and afterwards released without ransom through the mediation of the Patriarch of Aquileia. The Chioggians were relieved of a tribute of twenty couples of hens due to the Doge, and their Podestà was richly rewarded.