AFSŪN (افسون‎). The Persian term for Daʿwah or exorcism. [[EXORCISM].]

ʿAFŪ (عفو‎). Lit. “erasing, cancelling.” The word is generally used in Muḥammadan books for pardon and forgiveness. It occurs eight times in the Qurʾān, e.g. [Sūrah ii. 286], “Lord, make us not to carry what we have not strength for, but forgive us and pardon us and have mercy on us.” [Sūrah iv. 46], “Verily God pardons and forgives.”

Al-ʿAfū is one of the ninety-nine special names of God. It means “one who erases or cancels;” “The Eraser (of sins).” See Qurʾān, [Sūrah iv. 51].

AGENT. Arabic wakīl (وكيل‎). One legally appointed to act for another. For the Muḥammadan law regarding the appointment of agents to transact business, or to negotiate marriages, see Hamilton’s Hidāyah, vol. iii. p. 1; Baillie’s Digest. Hanīfī Code, p. 75; Imāmīyah Code, p. 29. The author of the Hidāyah says, “It is lawful for a person to appoint another his agent for the settlement, in his behalf, of every contract which he might lawfully have concluded himself, such as sale, marriage, and so forth;” and he then proceeds to lay down rules for guidance in such matters at great length. A woman who remains in privacy and is not accustomed to go into Court, ought, according to the saying of Abū Bakr, to appoint an agent and not appear herself. A slave or a minor may be appointed agent for a free man.

AL-AḤAD (الاحد‎). “The One.” A title given to God. [[NAMES OF GOD].]

AḤADĪYAH (احدية‎). Unity, concord. Al-Aḥadīyah is a term used by Ṣūfī mystics to express a condition of the mind, completely absorbed in a meditation on the Divine Unity. (See ʿAbdu ʾr-Razzāq’s Dictionary of the Technical Terms of the Ṣūfīs. Sprenger’s edition.)

AḤQĀF (احقاف‎). The name of a tract of land in Sihr in Yaman. The title of the XLVIth Sūrah of the Qurʾān.

AHLU ʾL-BAIT (اهل البيت‎). “The people of the house.” A term used in the Qurʾān ([Sūrah xxxiii. 33]), and in the Ḥadīs̤ (Mishkāt, xxiv. 21), for Muḥammad’s household.

AHLU ʾL-HAWĀʾ (اهل الهواء‎). A visionary person; a libertine.

AHLU ʾL-KITĀB (اهل الكتاب‎). Lit. “The people of the book.” A term used in the Qurʾān for Jews and Christians, as believers in a revealed religion. Some sects of the Shīʿahs include the Majūsī (Magī) under this term.