Muḥammadan theology, which is very extensive, is divided into—

1. The Qurʾān and its commentaries.

2. The Traditions and their commentaries.

3. Uṣūl, or expositions on the principles of exegesis.

4. ʿAqāʾid, or expositions of scholastic theology founded on the six articles of faith.

5. Fiqh, or works on both civil and religious law. [[THEOLOGY].]

Muḥammadanism is, therefore, a system which affords a large field for patient study and research, and much of its present energy and vitality is to be attributed to the fact that, in all parts of Islām, there are in the various mosques students who devote their whole lives to the study of Muslim divinity.

The two leading principles of Islām are those expressed in its well-known creed, or kalimah, namely, a belief in the absolute unity of the Divine Being, and in the mission of Muḥammad as the Messenger of the Almighty. [[KALIMAH].]

“The faith,” says Gibbon, “which he (Muḥammad) preached to his family and nation, is compounded of an eternal truth and a necessary fiction: That there is only one God, and that Muḥammad is the Apostle of God.” (Roman Empire, vol. vi. p. 222.)

“Moḥammad’s conception of God,” says Mr. Stanley Lane-Poole, “has, I think, been misunderstood, and its effect upon the people consequently under-estimated. The God of Islám is commonly represented as a pitiless tyrant, who plays with humanity as on a chessboard, and works out his game without regard to the sacrifice of the pieces; and there is a certain truth in the figure. There is more in Islám of the potter who shapes the clay than of the father pitying his children. Moḥammad conceived of God as the Semitic mind has always preferred to think of Him: his God is the All-Mighty, the All-Knowing, the All-Just. Irresistible Power is the first attribute he thinks of: the Lord of the Worlds, the Author of the Heavens and the Earth, who hath created Life and Death, in whose hand is Dominion, who maketh the Dawn to appear and causeth the Night to cover the Day, the Great, All-Powerful Lord of the Glorious Throne; the thunder proclaimeth His perfection, the whole earth is His handful, and the heavens shall be folded together in His right hand. And with the Power He conceives the Knowledge that directs it to right ends. God is the Wise, the Just, the True, the Swift in reckoning, who knoweth every ant’s weight of good and of ill that each man hath done, and who suffereth not the reward of the faithful to perish.