The next important work that followed was "Wyandotte; or the Hutted Knoll." It was published on the 5th of September, 1843. The story, as a whole, was a tragic one. In spite of the fact that the events occur in the place and time where some of the author's greatest successes had been achieved, this novel is inferior to all his others that deal with the same scenes. Certain manifestations of his feelings and certain traits of character indicated, rather than expressed, in the tales immediately preceding, were in this one distinctly revealed. His dislike of the newspapers and the critics has been so often referred to that it needs hardly to be said that in all the writings of this period these offenders were soundly castigated. Especially was this true of the preface. It was there, if anywhere, that Cooper was apt to concentrate all the ill-humor he felt--his wrath against the race and his scorn of the individual. But the two feelings that henceforth became conspicuously noticeable in nearly all his writings were his regard for the Episcopal church and his dislike of New England. They manifest themselves sometimes deliciously, sometimes disagreeably. In the midst of a story remote as possible from the occurrences of modern life, suddenly turn up remarks upon the apostolic origin of bishops, or the desirability of written prayers, and the need of a liturgy. The impropriety of their introduction, from a literary point of view, Cooper never had sufficient delicacy of taste to feel. Less excusable were the attacks he made upon those whose religious views differed from his own. The insults he sometimes offered to possible readers were as needless as they were brutal. In one of his later novels he mentioned "the rowdy religion--half-cant, half-blasphemy, that Cromwell and his associates entailed on so many Englishmen." There is little reason to doubt that under proper conditions Cooper could easily have developed into a sincere, narrow-minded, and ferocious bigot.[2]
Full as marked and even more persistent were his attacks upon New England. There was little specially characteristic of that portion of the country with which he did not find fault. New England cooking of the first class was inferior to that of the second class in the Middle States. The New Yorker of humble life, not of Yankee descent, spoke the language better than thousands of educated men in New England. This dislike kept steadily increasing. As late as 1844, if he sent his heroes to college at all, he sent them to Yale; after that year he transferred them to Princeton. With all this there is constantly seen going on a somewhat amusing struggle between his dislike and the thorough honesty of his nature, which forced him to admit in the men of New England certain characteristics of a high order. Their frugality, their enterprise, their readiness of resource, he could not deny. Still, he continued to imply that these qualities were used pretty generally for selfish ends. In his later works, in consequence, his villains were very apt to be New Englanders. They were not villains of a romantic type. They were mean rather than vicious; crafty rather than bold; given to degrading but at the same time cheap excesses. The first of these special representatives of the New England character is the powerful but somewhat unpleasant creation of Ithuel Bolt in "Wing-and-Wing," who finds a fitting sequel to a life passed largely in committing acts of doubtful morality in becoming a deacon in a Congregational church. After him follows a succession of personages who represent nearly every conceivable shade of craft, meanness, and dishonesty that is consistent with the respect of the Puritan community about them, and with a high position in the religious society of which they form a part.
There was, it must be admitted, some justification for Cooper's feelings towards New England on the score of retaliation. He had been criticised from the beginning in that part of the country with a severity that often approached virulence. He had been denied there the possession of qualities which the rest of the world agreed in according him. Cultivated society has always been afflicted with a class too superlatively intellectual to enjoy what everybody else likes. Of these unhappy beings New England has had the misfortune to have perhaps more than her proper share. It was hardly in human nature that the disparagement he received from these should not have influenced his feelings towards the region which had given them birth and consideration.
It is pleasant to turn aside from these scenes and sayings which show the least amiable side of a nature essentially noble, and pass to one of the little incidents that are strikingly characteristic of the man. On board the Sterling, the merchantman on which Cooper's first voyage was made, was a boy younger than himself. His name was Ned Myers. This person had spent his life on the sea. He had belonged to seventy-two crafts, exclusive of prison-ships, transports, and vessels in which he had merely made passages. According to his own calculation he had been twenty-five years out of sight of land. After this long and varied career he had finally landed in that asylum for worn-out mariners, the "Sailors' Snug Harbor." From here, late in 1842, he wrote to Cooper, asking him if he were the one with whom he had served in the Sterling. Cooper, who never forgot a friend, sent him a reply, beginning: "I am your old shipmate, Ned," and told him when and where he could be found in New York. There in a few months they met after an interval of thirty-seven years. Cooper took the battered old hulk of a seaman up to Cooperstown in June, 1843, and entertained him for several weeks. While the two were knocking about the lake, and the latter was telling his adventures, it occurred to the former to put into print the wandering life the sailor had led. Between them the work was done that summer, and in November, 1843, "Ned Myers; or, Life before the Mast" was published. This work has often been falsely spoken of as a novel. It is, on the contrary, a truthful record, so far as dependence can be placed upon the word or the memory of the narrator. "This is literally," said Myers, "my own story, logged by an old shipmate."
In 1842 Cooper had entered into an engagement to write regularly for "Graham's Magazine." This periodical, which had been formed not long before by the union of two others, had rapidly risen to high reputation, and claimed a circulation of thirty thousand copies. In the first four numbers of 1843 Cooper published the shortest of his stories. It was entitled "The Autobiography of a Pocket Handkerchief." For some reason not easy to explain, this has never been included in the regular editions of his novels. In it he made in some measure another effort to reproduce the social life of New York city. The previous failure was repeated. An air of ridiculous unreality is given to this part of the story in which the impossible talk of impossible people is paraded as a genuine representation of what takes place in civilized society. The autobiographical form which he had first adopted in this tale he continued in the two series of "Afloat and Ashore." These appeared respectively in June and in December, 1844. They are essentially one novel, though the second part goes usually in this country under the title of "Miles Wallingford," the name of its hero; and in Europe under that of "Lucy Harding," the name of its heroine.
This work, the first part more particularly, is a delightful story of adventure. As usual there are startling incidents, perilous situations, and hairbreadth escapes enough to furnish sufficient materials for a dozen ordinary fictions. Yet the probabilities are better preserved than in many of Cooper's novels where the events are far fewer, as well as far less striking. But it is interesting, not merely for the incidents it contains, but for the revelation it makes of the man who wrote it. Expressions of personal feeling and opinion turn up unexpectedly everywhere, and make slight but constantly recurring eddies in the stream of the story. Everything is to be found here which he had ever discussed before. The inferiority of the bay of New York to that of Naples; the miserable cooking and gross feeding of New England; the absolute necessity of a liturgy in religious worship; the contempt he felt for the misguided beings who presume to deny the existence of bishops in the primitive church; his aversion to paper money; his disdain for the shingle palaces of the Grecian temple school; his scorn of the idea that one man is as good as another; these and scores of similar utterances arrest constantly the reader's attention. But they do not jar upon his feelings as in many other of his writings. They are essentially different in tone. There runs through this series a vein of ill-natured amiability or amiable ill-nature--it is hard to say which phrase is more appropriate--which gives to the whole what horticulturists call a delicate sub-acid flavor. The roar of contempt found in previous writings subsided in these into a sort of prolonged but subdued growl. But it is a case in which the reader feels that it is eminently proper that the writer should growl. It is the old man of sixty-five telling the tale of his early years. His preferences for the past do not irritate us, they entertain us. It is right that the world about him should seem meaner and more commonplace than it did in the fever-fit of youth and love, when it was joy merely to live. The work, moreover, has another characteristic that gives it a whimsical attractiveness. It is a tale of the good old times when New York had still some New York feeling left; when her old historic names still carried weight and found universal respect, and her old families still ruled society with a despotic sway; and especially before the whole state had been overrun by the lank, angular, loose-jointed, slouching, shrewd, money-worshiping sons of the Puritans, whose restless activity had triumphed over the slow and steady respectability of the original settlers. The scene of this story, so far as it is laid on land, is mainly in the river counties; but in spite of that fact it is difficult not to think that some recollections of the writer's own youth were not mingled in certain portions of it. Especially is it a hard task not to fancy that in the heroine, Lucy Harding, he was drawing, in some slight particulars at least, the picture of his own wife, and telling the story of his early love.
The delineation of the New York life of the past which he had in some measure accomplished in these volumes, he now continued more fully in certain works which took up successive periods in the history of the state. The idea of writing them was suggested by events that were taking place at the time. The troubles which arose in certain counties of New York after the death, in 1839, of Stephen Van Rensselaer, the patroon, were now culminating in a series of acts of violence and bloodshed, perpetrated usually by men disguised as Indians. The questions involved had likewise become subjects of fierce political controversy. Cooper, who saw in the conduct of the tenants and their supporters a dangerous invasion of the rights of property, plunged into the discussion of the matter with all the ardor of his fiery temperament. He worked himself into the highest state of excitement over the proceedings. It was his interest in this matter that led him to compose the three works which are collectively called the Anti-rent novels. These purport to be the successive records of the Littlepage family, and each is in the form of an autobiography. They cover a period extending from the first half of the eighteenth century down to the very year in which he was writing.
It was about this time that Cooper's reputation touched the lowest point to which it has ever fallen, so far, at least, as it depends upon the opinion of critics and of men of letters. He was now reaping the fruits of the various controversies in which he had been engaged, and of all the hostility which he had succeeded in inspiring. The two anti-rent novels which appeared in 1845 were "Satanstoe," published in June, and "The Chainbearer," published in November. They may have had a large sale. But there is scarcely a review of the period in which they are even mentioned. Even the newspapers contain merely the barest reference to their existence. It is perhaps partly due to this contemporary silence that these two stories are among the least known and least read of Cooper's productions. Moreover, they are constantly misjudged. The tone which pervades the concluding novel of the series is taken as the tone which pervades the two which preceded it. This is an injustice as well as a mistake. In no sense is "Satanstoe," in particular, a political novel. There is no reference to anti-rentism in it save in the preface. Its only connection with the subject is the account it gives of the manner in which the great estates were originally settled. On the other hand it is a picture of colonial life and manners in New York during the middle of the eighteenth century, such as can be found drawn nowhere else so truthfully and so vividly. It takes rank among the very best of Cooper's stories. The characters are, to a certain extent, the same as in "Afloat and Ashore;" the main difference being, that in the one the events take place principally on land, and in the other on water. Even those majestic first families, whom he had celebrated before, loom up in these pages with renewed and increasing grandeur. But the story is throughout told in a graphic and spirited manner, and as it approaches the end and details the scenes that follow Abercrombie's repulse at Lake George in 1758, it becomes intensely exciting. The villain of the tale is, of course, a New Englander, in this instance a long, ungainly pedagogue from Danbury, Connecticut. He does not, however, blossom out into the full perfection of his rascality until he makes his appearance in "The Chainbearer," the next novel of the series. This tale, though decidedly inferior to "Satanstoe," contains passages of great interest. The description, especially, of the squatter family and the life led by it, is one of Cooper's most powerfully drawn pictures.
It has been the misfortune of this series that the member of it which has attracted most attention is "The Redskins; or, Indian and Injin," which came out in July, 1846. This is one of three or four books which, in a certain way, give one a high idea of Cooper's power in the fact that his reputation has been able to survive them. If he had been anxious to help the anti-renters and hurt the patroon, he could hardly have done better than to write this book. As a story it has no merit. The incidents told in it are absurd. It is full, moreover, of the arguments that irritate but do not convince; and is liberally supplied, in addition, with prophecies that have never been realized. Everything that was disagreeable in Cooper's manner and bungling in his art, was conspicuous in this work. His dislikes were not uttered pleasantly, as in "Afloat and Ashore," but with an ill-nature that often bordered upon ferocity. A tone of pretension ran through the whole, a constant reference to what men think who had seen the world, with the implied inference that those who disagreed with the author in opinion had not seen the world. The feeling of the reader is, that if this extravagance and over-statement be the result of travel, men had better stay at home. Nor did Cooper refrain from dragging in everything with which he had found fault before. We are not even spared the everlasting reference to the bays of New York and of Naples. The work is what he himself would have called provincial in the worst sense of that word. Even more than its spirit was its matter extraordinary for a work of fiction. Part of it is little else than a controversial tract on the superiority of Episcopacy; and the temper in which it is written could hardly have been grateful to any but an opponent of that church. "Satanstoe" is full of many of Cooper's likes and dislikes, but there can be no greater contrast conceived than between the tone which pervades that delightful creation, and the boisterous brawling of "The Redskins".
With the publication of this series Cooper's career as a creator of works of imagination practically closed. He wrote several novels afterward, but not one of them did anything to advance his reputation. Some of them tended to lower it. This was not due to failure of power, but to its misdirection. The didactic element in his nature had now gained complete mastery over the artistic. The interest, such as it is, which belongs to his later stories, is rarely a literary interest. Not one of them has the slightest pretension to be termed a work of art. There are, at times, passages in them that thrill us, and scenes that display something of his old skill in description. But these are recollections rather than new creations. Cooper's fame would not have been a whit lessened, if every line he wrote after "The Chainbearer" had never seen the light.