Of the Italian women it is really an ungracious and painful task to be compelled at all to speak: but although I cannot in justice give them my unqualified approbation; and although censure, if it deserve that name, be given in gentleness, yet it must be declared that that prompt and resolute decision against guilt, and its indulgence, which forms so amiable a portion of the English character, is not often, I fear, to be met with in the women of Italy.
Against the opposition which he expected would be raised against his favourite plan, the Doctor urges “Plus apud me ratio valebit quam vulgi opinio;” but in proposing Italy, where morals and chastity have long dwindled to a name, and are now deplored as nearly extinct, as a model for British imitation, does he keep in sight the best part of his own maxim?
The introduction of Italian manners and customs amongst our females, might certainly gratify the utmost wish of the man of the world, and every professed rake or libertine; but it would be leaving the husband most probably no other security for his wife’s fidelity than the want of a paramour and suitable opportunity. The people of that country are notoriously licentious, practising without a blush, in open day, the most immoral and disgraceful excesses. I regret as deeply as any one, the vicious propensities of our own countrywomen, which it is grievous to observe are so extensively a subject for reprehension: yet it is far from gratifying or honouring to our nature, to entertain a conviction which follows from the lamentable fact, that the degradation of female chastity is, beyond all proportion, greater in Italy than it is at home.
I shall detain the reader with only a remark or two on the unhappy class of females in India, to whom the Doctor alludes as being devoted to indiscriminate intercourse, but whose morals in other respects, he says, are strictly guarded, and whose minds are not susceptible of that degree of depravity which prevails in Europe. It is with much reluctance, and no small degree of diffidence, that I feel it necessary to differ from one whose shining talents have contributed so eminently to the public good. However, as I have reason to presume that he never was in India, he must have had his information from a second, who probably had his from a third, and who most likely felt himself authorized to take advantage of the traveller’s privilege. Be this as it may, I am well assured that the purity he speaks of as there existing, is no where to be found, and that the behaviour of prostitutes in that country is marked by all the depravity of mind, and corruptness of manners, that can tend to imbrute the feeling, and fill the mind of the observer with the most sickening disgust.
But allowing the Doctor’s notion of the subject to be correct, and admitting all the force of his political maxim, “Qui non vetat peccare cum possit, jubet,”—still, I think, it would be extremely difficult, and attended with the utmost danger, to apply them to practice[[32]]. If the positive commands of God, and the awful denunciations of his wrath, can be violated and disregarded in one case, what is there to ensure obedience and respect to them in any other? In the 13th chapter 4th verse of the Hebrews it is declared, “whoremongers and adulterers God will judge.” If the Legislature can grant a license to commit this crime with impunity, and thus far neither judges nor condemns, why may it not also, as moral principle alone is concerned, give one for committing murder, or any other deadly sin? In short, what would there be then to defer from trampling on the Decalogue, or the Bible itself, provided the countenance of Government, upon some view of mere policy, could be obtained in the shape and denomination of a license?
Having thus expressed an entire and unqualified disapprobation of any measure that could be construed into a public sanction of brothels, and their wretched inmates, it may be expected that I should myself substitute some efficient proposition on the subject. I should indeed consider such a task a duty, and feel pleasure in its performance, as far as my competency might extend, were I not fully satisfied that there are many, very many, in the country, whose zeal and abilities more eminently qualify them for a disquisition so important, while their political influence is such as to give them a hope, to me not in prospect, of successfully advocating the cause of innocence, virtue, religion, and social happiness.
[31]. A Government order now exists, requiring the Surgeon Superintendent of every convict ship to establish a school, and perform divine worship regularly during the voyage.
[32]. The above observations were written during the voyage to New South Wales, when the Author was ignorant of the heavy loss sustained by the public in the death of that highly talented Magistrate.
THE END.