There are some, unfortunately, to be found, who tell you their lives have been so bad, they have trespassed so frequently and so enormously, they have gone so far in vice, that it is useless to think of receding, as there can be no chance of their being saved, and that they may, therefore, as well go on to the end. Such is the degrading, humiliating language that sin dictates when it has attained its haughty ascendancy over the human mind, and influences every action. Let us follow these wretched creatures a step further in their senseless career; let us view them on a sick bed, which guilt has converted into a couch of torture; their fancied pleasures have vanished like a shadow, and the terrific prospect of a future state is forcibly and awfully presented to their distempered imagination; no relief is then in hope, because they had rejected it before. It has fallen to my lot more than once, nay more than twenty times, to witness the dying moments of men whose lives had been misspent; but I earnestly hope in the divine mercy, that I may never again be exposed to scenes where my feelings should be so torn as they were on those melancholy occasions. It is difficult to imagine any thing equal to the gloom and horror with which those miserable mortals viewed their approach to the presence of a just God from whom they expected no favour. Ten thousand worlds would they have given for a week, a day, even an hour, to be added to their existence on earth, an existence which sin and conscious guilt had rendered exquisitely wretched, and insupportable. It is really shocking to contemplate the situation of the hopeless sinner “whose ungodly race is nearly run, and he verging fast to the brink of eternity. The awful idea of meeting that God whom he has so often offended, tortures his already distracted mind. Conscience is at this moment his bitterest enemy, it fills his drooping heart with poignant remorse, and self-condemned, his hell begins even before life ends.” Infatuated, unthinking beings! how could guilty passions, or the allurements of sinful pleasures, so much blind your reason as never to allow you a moment of serious reflection on a future state, until you are incompassed by the jaws of death, until you hear those appalling words thunder in your ears, “Give an account of thy stewardship, for thou mayest be no longer steward!”
Let me admonish you, my friends, not to reserve repentance for a death-bed; depend upon it that the pangs of dissolution will be enough for human nature to bear, without adding the indescribable tortures of a troubled conscience: besides, the efficacy of repentance at the moment of death has been questioned, doubted, and denied by some of our ablest and most learned divines. In all cases of doubt or difficulty it is wise and prudent to choose the safe side; we have the declaration of the Saviour himself expressly, that “Except ye be converted and become as little children, ye shall not enter into the kingdom of heaven[[9]].” We have, moreover, the divine authority that our efforts will receive divine aid, and be ultimately crowned with success. “Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good things of the land; but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of the Lord hath spoken it[[10]].”
Hence you may clearly understand how all those who labour and are heavy laden may come unto Christ and find rest. Let me exhort you to implore unceasingly God’s mercy with penitent and humble hearts, and you will assuredly find comfort in your souls; for you will experience his bounteous mercy, ever open to receive and cherish the truly repentant wanderer. He is more ready to give than the sinner is to ask; in chap. lv. 7th verse of Isaiah, he says, “Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.”
By keeping these consoling truths constantly before your minds, and losing not a moment in cultivating the precious opportunities of being reconciled to your heavenly Father, you will doubtless soon experience an ineffable delight and tranquillity infused into your souls: but, that great good being effected, I think it my duty to offer you some further advice, lest you should lose the advantages you will have acquired by repentance.
It would not, I think, be difficult to show, that even were there to be no future state, virtuous actions tend more, infinitely more, to promote our happiness in this world, than the most successful career of vice. For proofs of this assertion I will confidently appeal to the experience of your own lives. Let any one present look back to the days of peaceful innocence, and compare them with the present. Her meal may have been frugal, perhaps it was scanty, and necessity may have compelled her to unceasing toil; but conscious innocence secured a blessing, and diffused a comfort, that may be sought for in vain at the guilty banquet, or in the useless and baneful luxury of sinful dissipation. On this subject Dr Blair has with equal truth and beauty made the following apposite observations:
“Were the sinner bribed with any certain and unquestionable advantage, could the means he employs ensure his success, and could that ensure his comfort, he might have some apology for deviating from the paths of virtue. But he is not only liable to that disappointment of success, which so often frustrates all the designs of men, but also liable to a disappointment still more cruel, that of being successful and miserable at once. The advantages of this world, even when innocently gained, are uncertain blessings; when obtained by criminal means, they carry a curse in their bosom.”
I hope enough has been said to relieve your minds from all doubt as to the influence of religion on our happiness in this world and that which is to come. The sincere penitent is commanded to hope for salvation, and it is criminal to despair. “As I live, saith the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn ye, turn ye from your evil way, for why will ye die, O house of Israel[[11]]?”
It is now time to direct our attention more immediately to the situation in which you are placed here as prisoners, and to point out the best possible means by which you may be not only comfortable, but comparatively respectable. It ought to afford you great gratification to hear that the means of obtaining both these desirable objects are perfectly and entirely within your own reach. Your behaviour during the short period of the present voyage will, in a great measure, decide your future destiny. The prospect before you may now wear a forlorn and gloomy aspect; some, perhaps, think they are inevitably consigned to shame and misery; but it shall be my care to lay before you a correct and more cheering view of the case. Call to your remembrance the consoling language of him whose blood was shed for the remission of all our sins, and cherish it in your hearts. “The sufferings of this present time are not worthy to be compared with the glory that shall be revealed[[12]].”
In the first place, I may assure you that the country to which you are going is healthy and delightful beyond description. New connexions and friendships may there be formed to supply the place of such as have been just dissolved; and to those who were plunged in vices which ruin both soul and body, separation at this instant is perhaps the greatest blessing that heaven could bestow: “Lead us not into temptation, but deliver us from evil;” so may those repeat with thanksgiving of heart who have been so unfortunate. An opportunity is now offered to bury in oblivion the errors of your past lives. The instructions furnished by Government require me to keep a journal, in which must be inserted the occurrences of every day; and whether the conduct of an individual be good or bad, it is imperiously my duty to record it as such. In this arduous task I shall have the watchful and zealous co-operation of Captain Brown; so that not the slightest movement can possibly take place without our immediate knowledge. This journal will be perused by the Governor of New South Wales before any of you can be admitted into his presence; and I do most sincerely hope that you will all leave it in my power to give such an account as will ensure for you his approbation and favour. In addition to this, it is my intention to present to the Governor a private list also of all those who behave eminently well, and strongly to recommend them to his friendly notice. I have the pleasure to inform you, for your encouragement, that, on a former occasion, there was not one whom I recommended in that manner that did not receive some mark of his kindness.
I am unwilling to wound the delicacy of any of you by adverting to a vice, the commission of which will imperatively and inevitably require the painful necessity of inflicting immediate punishment, and cut off every possibility of intercession with the Governor in behalf of the offender. I mean prostitution, a crime the enormity of which it is painful to explain, but which, it must be obvious, is peculiarly reprehensible and disgraceful to any one in your present unhappy situation, and of which, I trust, you all now entertain a strong abhorrence. It is sufficient to know that it is a direct violation of the laws of God, of which I persuade myself in the hope that none of you can be ignorant. The words of God are expressly against it, and a single word from the divine authority is conclusive. “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies; these are the things which defile a man[[13]].” “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God[[14]].” In the fifth chapter to the Galatians, 19th and following verses, are these words: “Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revilings, and such like: of the which I tell you now, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.” And again, in the 13th chapter to the Hebrews, and 4th verse, he says, “Marriage is honourable in all, and the bed undefiled; but whoremongers and adulterers God will judge.”