2. Let us now consider what is the will of God, which Christ reveals. This includes in it every thing that relates to our salvation, or that is necessary to be known and believed by us, in order thereunto, viz. that God had an eternal design to glorify his grace, in the recovery of a part of mankind from that guilt and misery, in which they were involved, and putting them into the possession of compleat blessedness; and that, in order hereunto, each of the Persons in the Godhead designed to demonstrate their distinct Personal glory, that, in this respect, they might receive adoration and praise from men; the Father, as sending our Saviour, to be a Redeemer; the Son, as taking that character and work upon him; and the Spirit, as applying the redemption purchased by him.
Moreover, he was to make a public proclamation that salvation was attainable; and that the way to attain it, was by sinners coming to him as a Mediator, by whom they might have access to the Father; and to invite them to come to him by faith; as he often does in the gospel. He was also to let them know, that this faith is the gift of God, and in what way they may expect to attain it, to wit, in a constant attendance on the ordinances of his own appointment; and, to encourage them hereunto, that there are many great and precious promises, which are all put into his hand, to apply and make good to his people. These, and many other things, which contain in them the sum and substance of the gospel, are what we understand by the will of God, which Christ communicates, as a Prophet, to his church. As it may be observed, that these doctrines are such as are matter of pure revelation, which could not have been known without it, as well as of the highest importance, and therefore worthy to be made known by so excellent a Person. And this leads us to consider,
III. The persons to whom Christ reveals the will of God, namely, the church; to them the lively oracles of God are committed; and they are built on the foundations of the apostles and prophets, Jesus Christ himself being the chief Corner-stone. As for the world, which is sometimes opposed to the church, it is said, that, by wisdom it knew not God, 1 Cor. i. 21. that is, not in such a way as he is revealed in the gospel; but the church, which Christ loved, and for which he gave himself, is said to be sanctified by the word, Eph. v. 26. and to them it is given, to know the mysteries of the kingdom of heaven; but to others it is not given, Matt. xiii. 11. so that the church is the seat, and the object of the execution of Christ’s prophetical, as well as of his other offices; They are taught by him as the truth is in Jesus, Eph. iv. 21.
IV. We are now to consider the way and means by which Christ reveals the will of God to the church; there are two ways by which this is done.
1. Objectively, which is an external method of instruction, the effect and consequence whereof is our hearing of him by the hearing of the ear, or as the apostle calls it, our having the form of knowledge, and of the truth in the law, Rom. ii. 20. This instruction Christ is said to give by the word: And this he did; first, by publishing the glad tidings of salvation in his own Person, which he mentions, as one great end for which he was sent into the world, as he says, I must preach the kingdom of God, for therefore am I sent, Luke iv. 43. and accordingly he styles himself, The Light of the world, John viii. 12. and it is said, that he was anointed to preach good things unto the meek, sent to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound, Isa. lxi. 1. and when he is represented, as complying with the call of God, and delighting to do his will, he adds, I have preached righteousness in the great congregation; lo, I have not refrained my lips, O Lord, thou knowest, I have not hid thy righteousness within my heart, I have declared thy faithfulness and thy salvation; I have not concealed thy loving-kindness, and thy truth, from the great congregation, Psal. xl. 9, 10. And as Christ preached the gospel in his own Person, so, when he left the world, he gave commission to others to preach it, and his Spirit to instruct them what they should deliver, by whose inspiration his word was committed to writing, which is the fountain of all truth; and, by this means, the church attains, as at this day, the knowledge thereof.
2. Our Saviour reveals the will of God to his people, in a subjective way, which is internal, whereby he deals with their hearts, which he disposes and fits to receive the truth: Hereby he opens the eyes of the understanding, to see a beauty and glory in the gospel, and inclines all the powers and faculties of the soul to be conformed to it; and this he does more especially in those in whom he executes his prophetical office effectually, unto salvation. This is styled, in this answer, Christ’s executing his prophetical office by his Spirit, as distinguished from the execution thereof by his word. We read sometimes of the Spirit’s teaching us, in scripture as our Saviour tells his disciples, that He, viz. the Spirit, would guide them into all truth, John xvi. 13. and of believers having their souls purified, in obeying the truth, through the Spirit, 1 Pet. i. 22. and at other times of Christ’s teaching by his Spirit. Now there is no essential difference between Christ’s teaching as God, and the Spirit’s teaching, since the divine glory of the Son and Spirit, to which this effect is attributed, is the same: But Christ’s teaching by his Spirit, only denotes, as was before observed under a foregoing answer, the subserviency of the Spirit’s acting herein, to Christ’s executing this branch of his prophetical office, whereby he demonstrates his personal glory[[141]].
V. We are now to consider the various ages in which Christ is said to execute this office. That he did this after his incarnation; first, in his own Person, and then, by taking care that his gospel should be preached in all succeeding ages, until his second coming, has been already considered. We may also observe, that Christ executed his prophetical office before his incarnation: Thus it is said, that, by his Spirit, he preached unto the spirits in prison, that is, to the world before the flood, who are represented in the words immediately following, as disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, 1 Pet. iii. 19, 20. so that Noah who was a prophet, was his inferior minister, raised up, and spirited by him, to preach to the world, which upon that account, is called Christ’s preaching, and accordingly herein he executed his prophetical office. And he is also said to have given the law from mount Sinai, as the apostle’s words seem to intimate, when he says, Whose voice shook the earth, Heb. xii. 26. to wit, mount Sinai, which trembled when he gave the law from thence; and that this refers to our Saviour, appears from the words immediately foregoing, wherein it is said, See that ye refuse not him that speaketh, namely, Christ; for if they escaped not who refused him that spake on earth, to wit, from mount Sinai, or when he spake on earth, much more shall not we escape if we turn away from him, that speaketh from heaven; whose voice then shook the earth, &c. ver. 25.
Moreover, that he executed his prophetical office before his incarnation, and thereby led his church into the knowledge of divine truth, is evident, from the account we have, in scripture, of his appearing to them in the form of a man, or an angel, which he more frequently did, before the word of God was committed to writing, and afterwards occasionally in following ages: Thus he appeared to Moses in the burning bush, and sent him into Egypt to demand liberty for Israel, and afterwards he led them through the red sea, as appearing in the pillar of the cloud and fire; and he is described, as the angel which was with Moses in the church in the wilderness which spake to him in mount Sinai, and with our fathers, who received the lively oracles, Acts vii. 38. which is a farther proof of what was before mentioned, that he gave the law from thence; and while they travelled through the wilderness, he led them about, or went before them, in the pillar of cloud, and instructed them, Deut. xxxii. 10. so that all the knowledge of divine things, which they attained to, was the result of the execution of his prophetical office unto them. And when at any time they opposed Moses, his under-minister, he appeared in Person and vindicated him; as in that particular instance, occasioned by Aaron’s and Miriam’s speaking against him, wherein it is said, The Lord came down in a pillar of a cloud, and stood in the door of the tabernacle, and said, If there be a prophet among you, I, the Lord, will make myself known unto him in a vision, and will speak unto him in a dream; my servant Moses is not so, who is faithful in all mine house, Numb. xii. 5-7. which is a farther intimation, that Christ then executed his prophetical office, by inspiring the prophets, who were raised up at that time.[[142]]
To conclude this head, we may observe the difference between Christ’s executing his Prophetical office, before and after his incarnation. In the former of these, as was but now hinted, he occasionally assumed the likeness of the human nature, that he might the better converse with man, but was not really incarnate; in the latter, he delivered the mind and will of God, as dwelling in our nature. Before this, he discovered what was necessary to be known by the church at that time, and gave them those promises which related to the work of our redemption, to be performed by him: but, in the present execution of his Prophetical office, he opens a more glorious scene, and represents all those promises, as having their accomplishment in him, and displays the divine perfections, in bringing about our salvation, in their greatest beauty and lustre.