2. Our Saviour conflicted with the indignities of the world. When he was an infant, Herod sought his life; and, had not his parents been warned by God, to flee into another country, he had been slain, as well as the children that were barbarously murdered in Bethlehem, Mat. ii. 13. But he was most persecuted, and met with the greatest indignities, after he appeared publickly in the world; for before that time, till he was about thirty years of age, it might be reckoned a part of his humiliation, that he was not much known therein, and was, at least, a considerable part of that time dependent on, and subject to his parents. It is true, he did not then meet with much opposition from the Jews, while they were in expectation that he would appear as an earthly monarch, and deliver them from the Roman yoke: But when their expectation hereof was frustrated, and they saw nothing in him but what was agreeable to his state of humiliation, they were offended; and, from that time, the greatest injuries and indignities were offered to him, as will appear, if we consider,
(1.) That they did not own his glory as the Son of God, nor see and adore his deity, that was united to the human nature, when, being made flesh, he dwelt among us; and therefore it is observed, that though the world was made by him, the world knew him not, John i. 10. or, as the apostle says, concerning him, (for so the words may be rendered) Whom none of the princes of this world knew, 1 Cor. ii. 8. they knew, or owned him not to be the Lord of glory; and, as they knew him not, so they desired not to know him; therefore the prophet says, We hid, as it were our faces from him, Isa. liii. 3.
(2.) They questioned his mission, denied him to be the Christ, though this truth had been confirmed by so many incontestable miracles: This is that unbelief which the Jews are so often charged with. Thus when they come to him, and tell him, How long dost thou make us to doubt? tell us plainly, whether thou be the Christ or no? To which he replies, I told you, and ye believed not, and appeals to the works which he did in his Father’s name, John x. 24-26. which one would think were a sufficient evidence hereof: But yet they were obstinate and hardened in unbelief; and not only so, but,
(3.) They reproached him, as though he wrought miracles by the power of the devil, which was the most malicious and groundless slander that could be invented, as though Satan’s kingdom had been divided against itself, or he would empower a person to work miracles, as a means to promote the interest of God, and thereby to weaken his own, as our Saviour justly replies to that charge, Mat. xii. 24-26. And, indeed, they knew, in their own consciences, that this was a false accusation, and hereby sinned against the greatest light, and fullest conviction; which occasioned him to denounce that terrible and awful threatning against them, that this sin should never be forgiven them, neither in this world, nor in the world to come.
(4.) They reproached him as to his moral character, for no other reason, but because he conversed, in a free and friendly manner, with his people, and went about doing them good. If he, at any time, accepted of the least common instances of kindness, or conversed with sinful men, with a design to promote their spiritual advantage, they revile him for it: Thus he says, The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a wine-bibber, a friend of publicans, and sinners, chap. xi. 19.
(5.) It was a matter of common discourse amongst them, that he was a deceiver of the people, though the evidence of truth shone like a sun-beam in every thing that he said and did; Thus it is said There were much murmuring among the people concerning him; for some said, He is a good man, others said, Nay; but he deceiveth the people, John vii. 12.
(6.) Sometimes they were uneasy at his presence, and desirous to be rid of him, and his ministry. Thus the Gergesenes, because they had suffered a little damage in the loss of their swine, unanimously besought him to depart out of their coasts, Matt. viii. 34. Thus they knew not their own privilege, but were weary of him, who was a public and universal blessing to the world.
(7.) Many refused to give him entertainment in their houses, or to treat him with that civility, which a common traveller expects; which occasioned him to complain, that the foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head, chap. viii. 20.
(8.) At some times, even before his last sufferings and crucifixion, they attempted to take away his life, and thereby expressed the greatest degree of ingratitude and hatred of him. Their attempts, indeed were to no purpose, because his hour was not yet come: Thus, when he had asserted his divine glory, they not only charged him with blasphemy, but took up stones to stone him, John viii. 59. and even his fellow-citizens, among whom he had been brought up, and to whom he had usually read and expounded the scripture, on the sabbath-days; these not only thrust him out of the city, but led him to the brow of an hill, designing to put him to death, by casting him down from it, but he passed through the midst of them, and for the present, escaped their bloody design: This was a more aggravated crime, as it was committed by those who were under peculiar obligations to him, Luke iv. 16. compared with 29, 30. Thus he endured, not only, as the apostle says, the contradiction of sinners against himself, Heb. xii. 3. but the most ungrateful and injurious treatment from those, to whom he had been so great a friend, which was a great addition to his sufferings, so that during his whole life, he might be said to have been, as the prophet styles him, A man of sorrows, and acquainted with grief, Isa. liii. 3.
3. Our Saviour conflicted with the temptations of Satan: Thus it is said, He was in all points, tempted, like as we are, yet without sin, Heb. iv. 15. or, He suffered being tempted, chap. ii. 18. though we are not to understand by his being, in all points, tempted, like as we are, that he had any temptations arising in his own soul, as we have, from the corruption of our nature; for this would have been inconsistent with his perfect holiness; and therefore what the apostle says concerning us, that every man is tempted, when he is drawn away of his own lust, and enticed, James i. 14. is, by no means applicable to him; but that he was tempted by Satan, is very evident from scripture. Some think, that Satan, was let loose upon him, and suffered to express his utmost malice against him, and to practise all those usual methods whereby he endeavours to ensnare mankind, in those remarkable seasons of his life, namely, in his first entrance on his public ministry, and immediately before his last sufferings; the former of these none deny; the latter some think we have ground to conclude from his own words, in which he says, The Prince of this world cometh, and hath nothing in me, John xiv. 30. where it seems, that by the prince of this world, he means the devil, inasmuch as he is so called elsewhere, chap. xii. 31. as well as the god of this world, 2 Cor. iv. 4. and the prince of the power of the air, Eph. ii. 2. If this be the sense of our Saviour’s words, The prince of this world cometh, it is as if he should say, I expect that, together with my other sufferings, I shall be exposed to the last and most violent efforts that Satan will make. As he assaulted me when I first entered on my public ministry, so he will do it now I am about to close my work on earth: Then he endeavoured to ensnare me with his wiles; now he will endeavour to make me uneasy with his fiery darts. This was, as it were, the hour of the powers of darkness: and we may suppose, that if they were suffered, they would attempt to discourage our Saviour, by representing to him the formidableness of the death of the cross, the insupportableness of the wrath of God due to sin, and how much it was his interest to take some method to save himself from those evils that were impending: Thus we may suppose, that our Saviour apprehends the tempter as coming: but we may observe he says, he hath nothing in me, that is, no corrupt nature, that shall make me receptive of any impressions, arising from his temptations. His fiery darts, though pointed and directed against me, shall be as darts shot against a rock, into which they cannot enter, but are immediately repelled.