In the first age of the church, after the apostles’ days, when it was under persecution, it was the deacon’s work to visit and give necessary relief to the martyrs and confessors: but we do not find that they performed any other branches of service besides this, and those above mentioned; though Tertullian speaks of them, in his time, as being permitted to baptize in the absence of bishops and presbyters,[[312]] in which they went beyond the scripture-rule, and, after this, they preached; and this practice has been defended by all who plead for diocesan episcopacy unto this day. But the arguments they bring for it, from scripture, are not sufficiently conclusive, when they say, that Stephen and Philip, who were the first deacons, preached; for this they did as evangelists, not as deacons. These indeed, as it is said of the bishop, in 1 Tim. iii. 2. ought to be apt to teach: thus they are described, ver. 9. as holding the mystery of faith in a pure conscience; yet this extends no farther than that they should be fit to edify those, by their instructions, whom they relieved, by giving them a part of the church’s contributions, that, by their conversation, they may do good to their souls, as well as, by what they give them, to their bodies. And when it is farther said, that they who have used the office of a deacon well, purchase to themselves a good degree, and great boldness in the faith, ver. 13. this does not sufficiently prove, as many ancient and modern writers suppose, that this qualifies them for the office of presbyters, since there is no affinity between these two offices; and one cannot, properly speaking, be a qualification for the other: but the good degree is, probably, to be understood of their having great honour in the church, as persons eminently useful to it; and great boldness in the faith, is not boldness in preaching the gospel, but resolution and stedfastness in adhering to the faith, and, in their proper station, defending, and being ready, when called to it, to suffer for it. Thus we have considered the government of the church, and the officers which Christ has appointed in it.[[313]]
6. The last thing to be considered, is the privileges of the visible church, particularly as the members thereof are said to be under God’s special care and government, and, as the consequence hereof, have safe protection and preservation, whatever opposition they may meet with from their enemies; and they also enjoy communion of saints, and the ordinary means of salvation.
(1.) We shall consider the church, as under the care of Christ. This is the result of his propriety in them, and his having undertaken to do all things for them, as Mediator, that are necessary to their salvation. This care, extended towards them, is called special, and so differs from, and contains in it many privileges, distinct from, and superior to that which is expressed in the methods of his common providence in the world. There are several metaphorical expressions used, in scripture, to denote Christ’s care of, and the particular relation he stands in to his church: thus he is described as their Shepherd, performing those things for them that such a relation imports, Psal. xxiii. 1, 2. and lxxx. 1. Isa. xl. 11. Jer. xxxi. 10. namely, his giving them, in a spiritual sense, rest and safety, gathering, leading, and defending them; and as such he does more for his people, than the shepherd, who, being faithful to his trust, hazards his life; for Christ is expressly said to give his life for his sheep, John x. 11.
Moreover, his care of his church is set forth, by his standing in the relation of a Father to them; which argues his tender and compassionate concern for their welfare, as well as safety, Deut. xxxii. 7. Psal. ciii. 13. Isa. lxiii. 16. Jer. xxxi. 9. Now the care of Christ, extended to his Church, consists,
1st, In his separating them from, and, as it were, gathering them out of the world, or that part of it that lieth in wickedness, as the apostle says, The whole world lieth in wickedness, 1 John v. 19. or, as the word may be rendered, in the wicked one; upon which account it is called, Satan’s kingdom. He gives them restraining grace, brings them under conviction of sin, and humbles them for it; and, by the preaching of the gospel, not only informs them of the way of salvation, but brings them into it.
2dly, By raising up, and spiriting some amongst them for extraordinary service and usefulness in their station, adorning them with those graces, whereby their conversation is exemplary, and they made to shine as lights in the world; and not only in some particular instances, but by a constant succession, filling up the places of those who are removed to a better world, with others, who are added to the church daily, of such as shall be saved.
3dly, His care is farther extended, by fatherly correction, to prevent their ruin and apostacy, which, as the apostle says, is an instance of his love to them Heb. xii. 6, 7. and also of his keeping them from, and in the hour of temptation, Rev. iii, 10. and bruising Satan under their feet, Rom. xvi. 20. and in supporting them under, and fortifying them against the many difficulties, reproaches, and persecutions, they are exposed to in this world, as Moses says, in the blessing of Asher, As thy days, so shall thy strength be; the eternal God is thy refuge, and underneath are the everlasting arms, Deut. xxxiii. 25, 27.
(2.) The visible church is under Christ’s special government. It is a part of his glory, as Mediator, that he is the supreme Head and Lord thereof; and this cannot but redound to the advantage of his subjects, as these we are speaking of are said to be, who profess subjection to him, which is not only their duty, but their peculiar glory, as they are thereby distinguished from the world, and entitled to his special regard. He is their King; and accordingly,
1st, He gives them laws, by which they are visibly governed, so that they are not destitute of a rule of government, any more than of a rule of faith, whereby their peace, order, edification, and salvation, are promoted, and all the advantages, which they receive from the wisdom and conduct of pastors, or other officers, whom he has appointed to go in and out before them, to feed them with knowledge and understanding, Jer. iii. 15. to watch for their souls, Heb. xiii. 17. are all Christ’s gifts, and therefore privileges which the church enjoys, as under his government.
2dly, He protects and preserves them, notwithstanding the opposition of all their enemies; so that whatever attempts have been hitherto made to extirpate or ruin them, have been ineffectual. The church has weathered many a tempest, and had safety, as well as various marks of the divine honour and favour, under all the persecutions, which it has been exposed to; so that, according to our Saviour’s prediction, The gates of hell have not prevailed against it, Matt. xvi. 18. and all these afflictive dispensations of providence are over-ruled for the promoting his own glory, and their spiritual advantage.