[273]. Εν τη προσυεχη του Θεου, in proseucha Dei.
[274]. See Lightfoot on Acts ii. 5. Vol. I. page 751, 752.
[275]. See Quest. CLXX. CLXXIV.
[276]. Imperium in imperio.
[277]. Αυτοκατακριτος.
[278]. The former of these Jewish writers call נדוי Niddui; the latter they call חרם Cherem, or שמתא Scammatha, and was performed with several execrations, by which they, as it were, bound them over to suffer both temporal and eternal punishments. See Lightfoot’s Horæ Hebr. & Talmud. in 1 Cor. v. 5.
[279]. See more on this subject in Vitringa de Synagog. Vet. Pag. 745. and also the form used, and the instrument drawn up, when a person was excommunicated and anathematized, in Selden de jure Nat. & Gent. Lib. IV. cap. 7. and Buxt. Lex. Talm. in voce CHEREM.
[280]. See an account of the manner of their excommunication, and the curse denounced against them at that time, and the first cause of it, taken from Josephus, and other Jewish writers, in Lightfoot’s Works, Vol. II. Pag. 538-540. and Vol. I. Pag. 599.
[281]. Vid. Tert. Apol. cap. 39. Summum futuri judicii præjudicium.
[282]. Vid. Cypr. de Orat. Dom. Timendum est, & orandum, ne dum quis abstentus separatur a Christi corpore, procul remaneat a salute.