We shall conclude with a few inferences from what has been said, concerning the fall of our first parents.
1st, If barely the mutability of man’s will, without any propensity or inclination to sin in his nature, may endanger, though not necessitate, his fall, especially when left to himself, as the result of God’s sovereign will; then how deplorable is the state of fallen man, when left to himself by God in a judicial way, being, at the same time, indisposed for any thing that is good.
2dly, From the action of the devil, in attempting to ruin man, without the least provocation, merely out of malice against God, we may infer the vile and heinous nature of sin, its irreconcilable opposition to God; and also how much they resemble the devil, who endeavour to persuade others to join with them as confederates in iniquity, and thereby to bring them under the same condemnation with themselves: this is contrary to the dictates of human nature, unless considered as vile, degenerate, and depraved by sin.
3dly, How dangerous a thing is it to go in the way of temptation, or to parley with it, and not to resist the first motion that is made to turn us aside from our duty? And what need have we daily to pray, as instructed by our Saviour, that God would not, by any occurrence of providence, lead us into temptation!
4thly, We learn, from hence, the progress and great increase of sin: it is like a spreading leprosy, and arises to a great height from small beginnings; so that persons proceed from one degree of wickedness to another, without considering what will be the sad effect and consequence thereof.
Quest. XXII.
Quest. XXII. Did all mankind fall in that first transgression?
Answ. The covenant being made with Adam, as a public person, not for himself only, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in that first transgression.
Having shewn, in the foregoing answer how our first parents sinned and fell, we are now led to consider, how their fall affected all their posterity, whom they represented; and accordingly it is said, that the covenant was made with Adam, as a federal head, not for himself only, but all his posterity; so that they sinned in, and fell with him. But, before we enter more particularly on this subject, it may not be improper to enquire, whether this character, of being the head of the covenant, respects only Adam, or both our first parents? I am sensible there are many who think this covenant was made with Adam, as the head of his posterity, exclusive of Eve; so that, as he did not represent her therein, but his seed, she was not, together with him, the representative of mankind; therefore, though the covenant was made with her, and she was equally obliged to perform the conditions thereof, yet she was only to stand or fall for herself, her concern herein being only personal; and therefore it follows, from hence, that when she fell, being first in the transgression, all mankind could not be said to sin and fall in her, as they did in Adam; therefore, if she alone had sinned, she would have perished alone.
And if it be objected hereunto, that she could not then be the mother of innocent children, for who can bring a clean thing out of an unclean? The reply, which is usually given to this, which is only matter of conjecture, is, that God would have created some other woman, who should have been the mother of a sinless posterity.[[56]]